大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

68841 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 ..1900....2000....2100....2200....2295 --- [ keyword count ]


 

瑜伽論問答 (No. 2259) 0286x03 - 0286x03:  Footnote 〕-<甲> [show] (1 hit)
瑜伽論問答 (No. 2259) 0287a17 - 0287b15: 作問云眼耳所行善不善彼何因縁成善等性文答文云由耎中上品三種思差別故一加行思二決定思三等起思文此答意何 [show] (5 hits)
瑜伽論問答 (No. 2259) 0287b18 - 0287c21: 問説一切法皆刹那滅云諸行纔生即尋壞滅現得故文此爲破有人異執如此云也爲破何人何云異執如此乎答記文釋云此 [show] (10 hits)
瑜伽論問答 (No. 2259) 0287c24 - 0288a18: 既異因不應一苦樂善惡心等法其相異故其因各異生滅亦爾因不應一即立量云生滅兩相應非一因其相異故如苦樂等云 [show] (10 hits)
瑜伽論問答 (No. 2259) 0287x03 - 0287x03:  Footnote )+界<甲><乙> [show] (1 hit)
瑜伽論問答 (No. 2259) 0287x22 - 0287x22:  Footnote  破此計此量有法擧眼等中間住相)二十一字<甲><乙> [show] (1 hit)
瑜伽論問答 (No. 2259) 0288b23 - 0288c23: 小乘即救云我宗別有非非心滅相能滅諸法是則滅相云云爲彼此救如此云也問爾爲破此救如此云意何答此破文中云壞 [show] (2 hits)
瑜伽論問答 (No. 2259) 0288c26 - 0289a25: 薩婆多宗云四相中滅是色等滅因然彼復立未來等生時雖有生相用乃至滅相體不相離今論主破意約生相時得有滅故不 [show] (4 hits)
瑜伽論問答 (No. 2259) 0289a28 - 0289c08: 心所不待滅因任運自滅色等諸行亦應自滅言也問薩婆多云諸法滅因功能各別如燈電等無因自滅薪等法必待因滅故不 [show] (2 hits)
瑜伽論問答 (No. 2259) 0291c23 - 0292b07: 皆爲彼體答身名有表唯可然香等無表示其相非□利不爲身業體威儀中四塵皆心所心引生故爲威儀體身業中香等非心 [show] (1 hit)
瑜伽論問答 (No. 2259) 0292x03 - 0292x03:  Footnote  應=<甲> [show] (1 hit)
瑜伽論問答 (No. 2259) 0293b06 - 0293c14: 非唯變壞乎答記文遮云色界諸行即壞是苦名爲壞以彼無有縁壞憂惱名壞苦義云云意云界雖無縁壞憂惱然壞是苦猶名 [show] (4 hits)
瑜伽論問答 (No. 2259) 0297a25 - 0297c05: 感果義云先於此起後於色界第四靜慮當受彼果文意何答凡得無想定要先於欲修得此定後生界第四靜慮受其報者也故 [show] (18 hits)
瑜伽論問答 (No. 2259) 0297c08 - 0298a16: 彼小乘經説滅盡定但有色界起非無色界起此大乘中説無色界亦起滅定今論次上云先於此起後於色界重現在前託所依 [show] (22 hits)
瑜伽論問答 (No. 2259) 0298a17 - 0298b20: 者何云事乎答言名者無色四蘊此無四蘊名滅分位立無想果言也問記文出景法師解云若就本識四蘊名上建立之文即應 [show] (5 hits)
瑜伽論問答 (No. 2259) 0298b21 - 0298c09: 皆無心想一期無心雖有身定業感□□所引譬意如何次釋雖立道理何不消論文□命終後受生時心想正生説彼正生名爲 [show] (1 hit)
瑜伽論問答 (No. 2259) 0299a11 - 0299a22: 應行中方云依所攝受論色分位建立於方文何但於建立方不依四蘊亦立於方答凡云方者就有形者上下四邊所建立也無 [show] (6 hits)
瑜伽論問答 (No. 2259) 0299b12 - 0299b25: 治是第一時未得無漏及色界心對治具有欲界五蘊或得者是二時得無漏及色界心但有欲界及不相應行已出者第三時出 [show] (5 hits)
瑜伽論問答 (No. 2259) 0299b28 - 0299c26: 問有論作問云幾蘊是色界繋文答此問云已得色界繋對治若入彼定或復生彼未得上對治或得已出三時現行是界繋文此 [show] (45 hits)
瑜伽論問答 (No. 2259) 0299c29 - 0300a18: 問有大乘論中説無色繋法云三時現行義是無色界繋文其三時現行一已得無界繋對治若入彼定是第一時也二或復生未 [show] (16 hits)
瑜伽論問答 (No. 2259) 0300a21 - 0300b19: 密意乎答論云唯欲顯説色・動・心所最勝所依當知是名此經密意文問此會意何答記文云謂六界中地水火風造所依空 [show] (12 hits)
瑜伽論問答 (No. 2259) 0301b07 - 0301b20: 已失壞或不生眼若生無界或入無餘涅槃文是其倶非句所攝也問此中云或不生眼者如何物乎答記文云謂從本來不得眼 [show] (1 hit)
瑜伽論問答 (No. 2259) 0301b23 - 0302a07: 縁如心界説諸無所縁如等説文此文心何答此顯法界中有同分彼同分云如此也故唐三藏釋此文宣於法界中心所有法如 [show] (7 hits)
瑜伽論問答 (No. 2259) 0302a10 - 0302b09: 者亦異眼耳二識不合取聲境何名不至答此義叵思今私會之不至有二一百別體無別體眼耳不至是有別體意識不至是無 [show] (1 hit)
瑜伽論問答 (No. 2259) 0302c20 - 0303a04: 問説眼根見色眼識見色三二差別云或有識流非眼等根若釋不釋倶可得故文此顯何方義好乎答此顯眼根見之方義勝好 [show] (4 hits)
瑜伽論問答 (No. 2259) 0303a07 - 0303a29: 問眼等五識縁色等境必與尋伺倶縁境定如上三靜慮起眼等三識縁等三境彼既無尋伺能縁其境答此有二説若小乘説上 [show] (7 hits)
瑜伽論問答 (No. 2259) 0303b29 - 0304a09: 眼而非處亦取有學生無界最後念眼云云意云論上文於十八界中眼界分別四句其初眼非界句但云羅漢最後眼是云云此 [show] (9 hits)
瑜伽論問答 (No. 2259) 0304a12 - 0304c04: 已得眼未被損失未生無名爲不捨除羅漢眼此眼已前於無間體非斷滅法是眼處體餘十一處准眼可知云云此釋處也次下 [show] (3 hits)
瑜伽論問答 (No. 2259) 0305a09 - 0305b20: 乃至覺觸必無是處能見色者斯有是處文意何答眼根道理唯能見色不取餘境若取餘境可云非處若能見可云是處言也問 [show] (8 hits)
瑜伽論問答 (No. 2259) 0306b19 - 0306c22: 成根多少不同云下三無色成十一根文其十一根者信等五根・三無漏根・命・意・捨也此中三無漏根如何下三無成乎 [show] (17 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.