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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論記 (No. 1821) 0397a19 - 0397b12: 師説修義可成者難訖述經部義如經部古師説修義可成｣　　彼説云何者説一切有部問｣　　由聖道力至不樂此義者經 [show] (3 hits)
倶舍論記 (No. 1821) 0401a16 - 0402a04: 西國風俗以水灑頂是故經言灌頂大王一切境土皆來朝貢隨方所尚種種珍奇然此生上必不修下如生初定得阿羅漢不修欲 [show] (1 hit)
倶舍論記 (No. 1821) 0402a07 - 0402c24: 記故婆沙一百六云如契經説善有爲法應修非餘所以者何若諸智者爲愛果故精勤修習令漸増長説名爲修善有爲法能得愛 [show] (3 hits)
倶舍論記 (No. 1821) 0402c25 - 0403a25: 至即治遣修攝者正義通經迦濕彌羅國諸論師云所言防護･觀察二修應知即是前四修中對治･除遣二修所攝於根及身若 [show] (1 hit)
倶舍論記 (No. 1821) 0404c20 - 0405a24: 度論云佛在祇洹住晡時經行是時有鷹逐鴿鴿飛來佛邊住佛經行過之影覆鴿上鴿身安隱怖畏即除不復作聲後舍利子影到 [show] (3 hits)
倶舍論記 (No. 1821) 0405b15 - 0405c05: 是所觸中大種差別者是經部義彼宗觸中大種是實餘皆是假依大種立故今説力是大種差別論主意朋經部故叙彼宗此解似 [show] (2 hits)
倶舍論記 (No. 1821) 0405c06 - 0406a19: 如第七力者佛四無畏如經廣説一我於諸法皆正等覺若外難言非正等覺如理爲釋無怖畏故十智爲性如前第一處非處力二 [show] (5 hits)
倶舍論記 (No. 1821) 0406a27 - 0406a28: 解論主叙經部解離智別有無畏體性正理若言離智別有其體是何 [show] (1 hit)
倶舍論記 (No. 1821) 0406a29 - 0406b12: 句三念住及下一句初指經説二別釋三一縁順境不生歡喜住正念知二縁違境不生憂戚住正念知三縁順･違不生歡･戚住 [show] (1 hit)
倶舍論記 (No. 1821) 0411a12 - 0411c28: 天眼通但縁色處何縁契經説死生智知有情類由現身中成身･語･意諸惡行等當生惡趣此中難意説死生智是天眼通既是 [show] (5 hits)
倶舍論記 (No. 1821) 0411c29 - 0412b21: 何謂相應此即言失又諸經･論皆言天眼･天耳二通不言意識勝無記慧名爲通體非但與理相違亦無文可證由斯理･教二 [show] (1 hit)
倶舍論記 (No. 1821) 0412c02 - 0412c26: 如契經説至學有闇非明者此即第二辨三種明依經起問及頌略答｣　　論曰至爲其自性者釋第一句　言三明者一宿住智 [show] (2 hits)
倶舍論記 (No. 1821) 0412c27 - 0413b05: 契經説有至引利樂果故者此即第三明三示導依經起問及頌略答｣　　論曰至餘三不爾者釋上一句　三示導者如其次第 [show] (2 hits)
倶舍論記 (No. 1821) 0413b14 - 0413c06: 間斷如至極遠度一極微經一刹那如何擧心身即至彼　解云此讃極速言擧心縁身即能至然於中間亦經多念身微妙故非餘 [show] (2 hits)
倶舍論記 (No. 1821) 0417a28 - 0417c11: 若爾即心至餘心所法者經部難若專一縁即此心王專一境位依之建立三摩地名不應別有餘心所法説名等持經部依心假立 [show] (4 hits)
倶舍論記 (No. 1821) 0417c12 - 0417c19: 説至即四靜慮故者有餘經部師説即心一境前後相續轉時名三摩地離心之外無別有體　契經説此定爲増上心學故顯定即 [show] (2 hits)
倶舍論記 (No. 1821) 0417c20 - 0418a16: 及果爲名故名靜慮如契經説心若在定能如實了知　印度造字聲明論中有字界･字縁審慮梵云振多是字縁於振多義中置 [show] (1 hit)
倶舍論記 (No. 1821) 0418b28 - 0419a29: 色此有何理｣　　若謂經説至有色理成者牒大衆部等所引四經證無色界有色一若謂經説壽･煖和合彼既有壽明知有煖 [show] (8 hits)
倶舍論記 (No. 1821) 0419b01 - 0419c07: 經云所説名色識爲縁者爲説一切識皆爲名色縁如汝異執爲説名色生無不縁於識如我所宗理實亦有識唯生名不能生色　 [show] (22 hits)
倶舍論記 (No. 1821) 0419c13 - 0420a12: 受等彼亦超下麁受等故經既不説無色界中超受等言知無色中遍超色類非超受等由此定知彼界無色｣　　然契經中至非 [show] (9 hits)
倶舍論記 (No. 1821) 0421a08 - 0422a01: 等持與定名異體同故契經説心定及平等定名正等持經既以定釋正等持明知等持與定名異體同此等持亦名心一境性義如 [show] (3 hits)
倶舍論記 (No. 1821) 0422b15 - 0423a18: 三摩地因即是勝樂如契經説樂故心定勤精進者身･心多苦修三摩地身･心多樂是故精進非靜慮支　又云問何故慚･愧 [show] (1 hit)
倶舍論記 (No. 1821) 0423a22 - 0423b24: 説無有至所攝樂根者述經部解有説無有心受樂根前三靜慮中説樂支者皆是身受所攝樂根此即標宗｣　　若爾何故至身 [show] (13 hits)
倶舍論記 (No. 1821) 0423b25 - 0424a29: 若言定中至許生無過者經部又牒説一切有部難破汝若言定中寧有身識起身受樂者破云有亦無失我經部宗許在定中有輕 [show] (15 hits)
倶舍論記 (No. 1821) 0424b01 - 0424b11: 雖有一類至共施設故者經部師言雖有一類毘婆沙師作如是説初定等支然非古昔經部諸軌範師共施設故　又解説一切有 [show] (4 hits)
倶舍論記 (No. 1821) 0424b12 - 0424b23: 師言至皆無別體者有餘經部師言此内等淨･等持･尋･伺皆無別體｣ [show] (1 hit)
倶舍論記 (No. 1821) 0424b25 - 0424c01: 心分位殊亦得名心所者經部答於心分位殊假建立故亦得名心所｣　　雖有此理非我所宗者説一切有部言汝經部師雖有 [show] (2 hits)
倶舍論記 (No. 1821) 0424c02 - 0425b05: 故舊云阿含訛也　第一經云漸無餘滅憂等五根於初定中無餘滅憂第二定中無餘滅苦第三定中無餘滅喜於第四定中無餘 [show] (7 hits)
倶舍論記 (No. 1821) 0425b06 - 0426a05: 亦説因離自地染生以契經中先作是説離諸欲惡不善法已復作是言離生喜樂此中重説離生言者爲顯亦有喜離自地惑生爲 [show] (1 hit)
倶舍論記 (No. 1821) 0426a06 - 0426a20: 契經中説至四受入出息者此即第四釋經不動依經問答｣　　論曰至災患有八者釋上兩句｣　　其八者何者釋下兩句此 [show] (10 hits)

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