INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0847a01: 如實了知略廣之相。善現。無忘失＊法界虚
T0220_.06.0847a02: 空界是名無忘失法法界。此無忘失法法界
T0220_.06.0847a03: 無斷無別而可施設。是名無忘失法法界相。
T0220_.06.0847a04: 恒住捨性界虚空界是名恒住捨性法界。此
T0220_.06.0847a05: 恒住捨性法界亦無斷無別而可施設。是名
T0220_.06.0847a06: 恒住捨性法界相。諸菩薩摩訶薩如實了知
T0220_.06.0847a07: 當於中學。於一切法如實了知略廣之相。世
T0220_.06.0847a08: 尊。云何一切智法界相。云何道相智一切
T0220_.06.0847a09: 相智法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0847a10: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0847a11: 一切智界虚空界是名一切智法界。此一切
T0220_.06.0847a12: 智法界無斷無別而可施設。是名一切智法
T0220_.06.0847a13: 界相。道相智一切相智界虚空界是名道相
T0220_.06.0847a14: 智一切相智法界。此道相智一切相智法界
T0220_.06.0847a15: 亦無斷無別而可施設。是名道相智一切相
T0220_.06.0847a16: 智法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0847a17: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0847a18: 何一切陀羅尼門法界相。云何一切三摩地
T0220_.06.0847a19: 門法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847a20: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847a21: 切陀羅尼門界虚空界是名一切陀羅尼門法
T0220_.06.0847a22: 界。此一切陀羅尼門法界無斷無別而可施
T0220_.06.0847a23: 設。是名一切陀羅尼門法界相。一切三摩
T0220_.06.0847a24: 地門界虚空界是名一切三摩地門法界。此
T0220_.06.0847a25: 一切三摩地門法界亦無斷無別而可施設。
T0220_.06.0847a26: 是名一切三摩地門法界相。諸菩薩摩訶薩
T0220_.06.0847a27: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847a28: 廣之相
T0220_.06.0847a29: 世尊。云何預流果法界相。云何一來不還阿
T0220_.06.0847b01: 羅漢果法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0847b02: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0847b03: 現。預流果界虚空界是名預流果法界。此預
T0220_.06.0847b04: 流果法界無斷無別而可施設。是名預流果
T0220_.06.0847b05: 法界相。一來不還阿羅漢果界虚空界是名
T0220_.06.0847b06: 一來不還阿羅漢果法界。此一來不還阿羅
T0220_.06.0847b07: 漢果法界亦無斷無別而可施設。是名一來
T0220_.06.0847b08: 不還阿羅漢果法界相。諸菩薩摩訶薩如實
T0220_.06.0847b09: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0847b10: 相。世尊。云何獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b11: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0847b12: 知略廣之相。善現。獨覺菩提界虚空界是名
T0220_.06.0847b13: 獨覺菩提法界。此獨覺菩提法界無斷無別
T0220_.06.0847b14: 而可施設。是名獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b15: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0847b16: 知略廣之相。世尊。云何一切菩薩摩訶薩
T0220_.06.0847b17: 行法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847b18: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847b19: 切菩薩摩訶薩行界虚空界是名一切菩薩摩
T0220_.06.0847b20: 訶薩行法界。此一切菩薩摩訶薩行法界無
T0220_.06.0847b21: 斷無別而可施設。是名一切菩薩摩訶薩行
T0220_.06.0847b22: 法界相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0847b23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0847b24: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847b25: 如實了知而於中學。於一切法如實了知略
T0220_.06.0847b26: 廣之相。善現。諸佛無上正等菩提界虚空
T0220_.06.0847b27: 界是名諸佛無上正等菩提法界。此諸佛無
T0220_.06.0847b28: 上正等菩提法界無斷無別而可施設。是名
T0220_.06.0847b29: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847c01: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847c02: 廣之相
T0220_.06.0847c03: 大般若波羅蜜多經卷第三百五十八
T0220_.06.0847c04:
T0220_.06.0847c05:
T0220_.06.0847c06:
T0220_.06.0847c07:大般若波羅蜜多經卷第三百五
T0220_.06.0847c08: 十九
T0220_.06.0847c09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0847c10: 初分多問不二品第六十一之九
T0220_.06.0847c11: 爾時具壽善現白佛言。世尊。菩薩摩訶薩
T0220_.06.0847c12: 復云何應知一切法略廣相。佛言。善現。若
T0220_.06.0847c13: 菩薩摩訶薩如實了知一切法不合不散。是
T0220_.06.0847c14: 菩薩摩訶薩如是當知一切法略廣相。具壽
T0220_.06.0847c15: 善現復白佛言。世尊。何等一切法不合不
T0220_.06.0847c16: 散。佛言。善現。色不合不散。受想行識亦
T0220_.06.0847c17: 不合不散。眼處不合不散。耳鼻舌身意處
T0220_.06.0847c18: 亦不合不散。色處不合不散。聲香味觸法處
T0220_.06.0847c19: 亦不合不散。眼界不合不散。耳鼻舌身意界
T0220_.06.0847c20: 亦不合不散。色界不合不散。聲香味觸法
T0220_.06.0847c21: 界亦不合不散。眼識界不合不散。耳鼻舌身
T0220_.06.0847c22: 意識界亦不合不散。眼觸不合不散。耳鼻
T0220_.06.0847c23: 舌身意觸亦不合不散。眼觸爲縁所生諸受
T0220_.06.0847c24: 不合不散。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0847c25: 不合不散。地界不合不散。水火風空識界
T0220_.06.0847c26: 亦不合不散。無明不合不散。行識名色六處
T0220_.06.0847c27: 觸受愛取有生老死愁歎苦憂惱亦不合不
T0220_.06.0847c28: 散。布施波羅蜜多不合不散。淨戒安忍精進
T0220_.06.0847c29: 靜慮般若波羅蜜多亦不合不散。内空不合
T0220_.06.0848a01: 不散。外空内外空空空大空勝義空有爲空
T0220_.06.0848a02: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0848a03: 自相空共相空一切法空不可得空無性空自
T0220_.06.0848a04: 性空無性自性空亦不合不散。眞如不合不
T0220_.06.0848a05: 散。法界法性不虚妄性不變異性平等性離
T0220_.06.0848a06: 生性法定法住實際虚空界不思議界亦不合
T0220_.06.0848a07: 不散。苦聖諦不合不散。集滅道聖諦亦不
T0220_.06.0848a08: 合不散。四靜慮不合不散。四無量四無色
T0220_.06.0848a09: 定亦不合不散。八解脱不合不散。八勝處
T0220_.06.0848a10: 九次第定十遍處亦不合不散。四念住不合
T0220_.06.0848a11: 不散。四正斷四神足五根五力七等覺支八
T0220_.06.0848a12: 聖道支亦不合不散。空解脱門不合不散。無
T0220_.06.0848a13: 相無願解脱門亦不合不散。五眼不合不散。
T0220_.06.0848a14: 六神通亦不合不散。佛十力不合不散。四無
T0220_.06.0848a15: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0848a16: 共法亦不合不散。無忘失法不合不散。恒住
T0220_.06.0848a17: 捨性亦不合不散。一切智不合不散。道相
T0220_.06.0848a18: 智一切相智亦不合不散。一切陀羅尼門不
T0220_.06.0848a19: 合不散。一切三摩地門亦不合不散。預流
T0220_.06.0848a20: 果不合不散。一來不還阿羅漢果亦不合不
T0220_.06.0848a21: 散。獨覺菩提不合不散。一切菩薩摩訶薩
T0220_.06.0848a22: 行不合不散。諸佛無上正等菩提不合不散。
T0220_.06.0848a23: 有爲界不合不散。無爲界亦不合不散。何
T0220_.06.0848a24: 以故。善現。如是諸法皆無自性。若無自性
T0220_.06.0848a25: 則無所有。若無所有則不可説有合有散。諸
T0220_.06.0848a26: 菩薩摩訶薩於一切法如是了知。則能了知
T0220_.06.0848a27: 略廣之相
T0220_.06.0848a28: 時具壽善現白佛言。世尊。如是名爲略攝
T0220_.06.0848a29: 六種波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.06.0848b01: 多所作。世尊。如是略攝波羅蜜多。初修業
T0220_.06.0848b02: 菩薩摩訶薩當應於中學。乃至住十地菩薩
T0220_.06.0848b03: 摩訶薩亦應於中學。世尊。若菩薩摩訶薩學
T0220_.06.0848b04: 此略攝波羅蜜多。於一切法知略廣相。佛
T0220_.06.0848b05: 言。善現。如是如是如汝所説。善現。如是
T0220_.06.0848b06: 法門。利根菩薩摩訶薩能入。中根菩薩摩訶
T0220_.06.0848b07: 薩亦能入。善現。如是法門。定根菩薩摩訶
T0220_.06.0848b08: 薩能入。不定根菩薩摩訶薩亦能入。善現。
T0220_.06.0848b09: 如是法門無障無礙。若菩薩摩訶薩專於中
T0220_.06.0848b10: 學。無不能入。善現。如是法門。非懈怠者劣精
T0220_.06.0848b11: 進者失正念者散亂心者習惡慧者之所能
T0220_.06.0848b12: 入。善現。如是法門。不懈怠者。勝精進者。住
T0220_.06.0848b13: 正念者。善攝心者。修妙慧者。方能趣入。善
T0220_.06.0848b14: 現。若菩薩摩訶薩欲住不退轉地。欲住第十
T0220_.06.0848b15: 地。欲住一切智智地。當勤方便入此法門。
T0220_.06.0848b16: 善現。若菩薩摩訶薩如此般若波羅蜜多所
T0220_.06.0848b17: 説而學。是菩薩摩訶薩能隨證得布施淨戒
T0220_.06.0848b18: 安忍精進靜慮般若波羅蜜多。亦隨證得内
T0220_.06.0848b19: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0848b20: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0848b21: 空共相空一切法空不可得空無性空自性空
T0220_.06.0848b22: 無性自性空。亦隨證得眞如法界法性不虚
T0220_.06.0848b23: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0848b24: 虚空界不思議界。亦隨證得苦集滅道聖諦。
T0220_.06.0848b25: 亦隨證得四靜慮四無量四無色定。亦隨證
T0220_.06.0848b26: 得八解脱八勝處九次第定十遍處。亦隨證
T0220_.06.0848b27: 得四念住四正斷四神足五根五力七等覺支
T0220_.06.0848b28: 八聖道支。亦隨證得空無相無願解脱門。
T0220_.06.0848b29: 亦隨證得五眼六神通。亦隨證得佛十力四
T0220_.06.0848c01: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0848c02: 不共法。亦隨證得無忘失法恒住捨性。亦
T0220_.06.0848c03: 隨證得一切智道相智一切相智。亦隨證得
T0220_.06.0848c04: 一切陀羅尼門一切三摩地門。善現。若菩薩
T0220_.06.0848c05: 摩訶薩如如依此甚深般若波羅蜜多所説
T0220_.06.0848c06: 而學。是菩薩摩訶薩如是如是。轉近所求一
T0220_.06.0848c07: 切智智。善現。若菩薩摩訶薩如此般若波
T0220_.06.0848c08: 羅蜜多所説而學。是菩薩摩訶薩所有魔事
T0220_.06.0848c09: 隨起即滅。是故善現。若菩薩摩訶薩欲疾
T0220_.06.0848c10: 滅除一切業障。欲正攝受方便善巧。當學般
T0220_.06.0848c11: 若波羅蜜多
T0220_.06.0848c12: 復次善現。若時菩薩摩訶薩行是般若波羅
T0220_.06.0848c13: 蜜多。修是般若波羅蜜多。習是般若波羅蜜
T0220_.06.0848c14: 多。是時菩薩摩訶薩便爲十方無量無數無
T0220_.06.0848c15: 邊世界一切如來應正等覺現在住持説正法
T0220_.06.0848c16: 者。皆共護念。所以者何。過去未來現在諸
T0220_.06.0848c17: 佛無不皆從如是般若波羅蜜多而出生故。
T0220_.06.0848c18: 是故善現。若菩薩摩訶薩能行般若波羅蜜
T0220_.06.0848c19: 多。應作是念。過去未來現在諸佛所證得法
T0220_.06.0848c20: 我亦當得。如是善現。諸菩薩摩訶薩應勤修
T0220_.06.0848c21: 學如是般若波羅蜜多。若勤修學如是般若
T0220_.06.0848c22: 波羅蜜多。是菩薩摩訶薩疾證無上正等菩
T0220_.06.0848c23: 提。是故善現。諸菩薩摩訶薩常應不離一
T0220_.06.0848c24: 切智智相應作意修行般若波羅蜜多
T0220_.06.0848c25: 復次善現。若菩薩摩訶薩於此般若波羅蜜
T0220_.06.0848c26: 多。如實修行經彈指頃。是菩薩摩訶薩所獲
T0220_.06.0848c27: 福聚其量甚多。假使有人教化三千大千世
T0220_.06.0848c28: 界諸有情類。皆令安住布施淨戒安忍精進
T0220_.06.0848c29: 靜慮般若。或令安住解脱及解脱智見。或
T0220_.06.0849a01: 令安住預流一來不還阿羅漢果。或令安住
T0220_.06.0849a02: 獨覺菩提。是人雖獲無量福聚。而猶不及
T0220_.06.0849a03: 彼菩薩摩訶薩於此般若波羅蜜多如實修行
T0220_.06.0849a04: 經彈指頃。何以故。善現。如是般若波羅蜜
T0220_.06.0849a05: 多。能生一切布施淨戒安忍精進靜慮般若。
T0220_.06.0849a06: 能生一切解脱及解脱智見。能生預流一來
T0220_.06.0849a07: 不還阿羅漢果。能生獨覺菩提。能生無上
T0220_.06.0849a08: 正等菩提。現在十方無量無數無邊世界一
T0220_.06.0849a09: 切如來應正等覺。無不皆由如是般若波羅
T0220_.06.0849a10: 蜜多今得出現。於過去世一切如來應正等
T0220_.06.0849a11: 覺。無不皆由如是般若波羅蜜多已得出現。
T0220_.06.0849a12: 於未來世一切如來應正等覺。無不皆由如
T0220_.06.0849a13: 是般若波羅蜜多當得出現
T0220_.06.0849a14: 復次善現。若菩薩摩訶薩能不遠離一切智
T0220_.06.0849a15: 智相應作意修行般若波羅蜜多。經須臾頃。
T0220_.06.0849a16: 或經半日。或經一日。或經一月。或經一歳。或
T0220_.06.0849a17: 經百歳。或經一劫。或經百劫。乃至或復經無
T0220_.06.0849a18: 數劫。是菩薩摩訶薩所獲福聚其量甚多。勝
T0220_.06.0849a19: 過教化於十方面各如殑伽沙等世界諸有情
T0220_.06.0849a20: 類。皆令安住布施淨戒安忍精進靜慮般若。
T0220_.06.0849a21: 或令安住解脱及解脱智見。或令安住預流
T0220_.06.0849a22: 一來不還阿羅漢果。或令安住獨覺菩提所
T0220_.06.0849a23: 獲福聚。何以故。善現。由此般若波羅蜜多。出
T0220_.06.0849a24: 生過去未來現在一切如來應正等覺。爲諸
T0220_.06.0849a25: 有情如實施設布施淨戒安忍精進靜慮般
T0220_.06.0849a26: 若。爲諸有情如實施設解脱及解脱智見。爲
T0220_.06.0849a27: 諸有情如實施設預流一來不還阿羅漢果。
T0220_.06.0849a28: 爲諸有情如實施設獨覺菩提。爲諸有情如
T0220_.06.0849a29: 實施設諸佛無上正等菩提故。以此福聚勝
T0220_.06.0849b01: 過於彼
T0220_.06.0849b02: 復次善現。若菩薩摩訶薩如此般若波羅蜜
T0220_.06.0849b03: 多所説而住。當知是菩薩摩訶薩不復退轉。
T0220_.06.0849b04: 常爲諸佛之所護念。成就最勝方便善巧。
T0220_.06.0849b05: 已曾親近供養無量百千倶胝那
多佛。於
T0220_.06.0849b06: 諸佛所已種無量殊勝善根。當知是菩薩摩
T0220_.06.0849b07: 訶薩已爲無量眞善知識之所攝受。已久修
T0220_.06.0849b08: 習布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0849b09: 已久安住内空外空内外空空空大空勝義空
T0220_.06.0849b10: 有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0849b11: 空本性空自相空共相空一切法空不可得
T0220_.06.0849b12: 空無性空自性空無性自性空。已久安住眞
T0220_.06.0849b13: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0849b14: 性法定法住實際虚空界不思議界。已久安
T0220_.06.0849b15: 住苦集滅道聖諦。已久修習四靜慮四無量
T0220_.06.0849b16: 四無色定。已久修習八解脱八勝處九次第
T0220_.06.0849b17: 定十遍處。已久修習四念住四正斷四神足
T0220_.06.0849b18: 五根五力七等覺支八聖道支。已久修習空
T0220_.06.0849b19: 無相無願解脱門。已久修習五眼六神通。已
T0220_.06.0849b20: 久修習佛十力四無所畏四無礙解大慈大悲
T0220_.06.0849b21: 大喜大捨十八佛不共法。已久修習無忘失
T0220_.06.0849b22: 法恒住捨性。已久修習一切陀羅尼門一切
T0220_.06.0849b23: 三摩地門。己久修習一切智道相智一切相
T0220_.06.0849b24: 智。當知是菩薩摩訶薩住童子地。一切所
T0220_.06.0849b25: 願無不滿足。常見諸佛曾無暫捨。於諸善
T0220_.06.0849b26: 根恒不捨離。常能成熟一切有情。亦常嚴
T0220_.06.0849b27: 淨所有佛土。從一佛土趣一佛土。恭敬供
T0220_.06.0849b28: 養諸佛世尊。聽受修行無上乘法。當知是
T0220_.06.0849b29: 菩薩摩訶薩已得無斷無盡辯才。已得殊勝
T0220_.06.0849c01: 陀羅尼法。成就最上微妙色身。已得諸佛
T0220_.06.0849c02: 授圓滿記。於隨所樂爲度有情。受諸有身
T0220_.06.0849c03: 已得自在。當知是菩薩摩訶薩善知所縁門。
T0220_.06.0849c04: 善知行相門。善知字門。善知非字門。善知
T0220_.06.0849c05: 言。善知不言。善知一増語。善知二増語。
T0220_.06.0849c06: 善知多増語。善知女増語。善知男増語。善
T0220_.06.0849c07: 知非女男増語。善知過去増語。善知未來
T0220_.06.0849c08: 増語。善知現在増語。善知諸文。善知諸義。
T0220_.06.0849c09: 當知是菩薩摩訶薩善知色。善知受。善知
T0220_.06.0849c10: 想。善知行。善知識。善知蘊。善知界。善知
T0220_.06.0849c11: 處。善知縁起。善知縁起支。善知世間性。善知
T0220_.06.0849c12: 涅槃性。善知法界相。善知行相。善知非行相。
T0220_.06.0849c13: 善知有爲相。善知無爲相。善知有爲無爲相。
T0220_.06.0849c14: 善知相相。善知非相相。善知有。善知非有。善
T0220_.06.0849c15: 知自性。善知他性。善知合。善知散。善知合
T0220_.06.0849c16: 散。善知相應。善知不相應。善知相應不相應。
T0220_.06.0849c17: 善知眞如。善知不虚妄性。善知不變異性。善
T0220_.06.0849c18: 知法性。善知法界。善知法定。善知法住。善知
T0220_.06.0849c19: 縁性。善知非縁性。善知諸聖諦。善知靜慮。善
T0220_.06.0849c20: 知無量。善知無色定。善知六波羅蜜多。善知
T0220_.06.0849c21: 四念住。善知四正斷。善知四神足。善知五根。
T0220_.06.0849c22: 善知五力。善知七等覺支。善知八聖道支。善
T0220_.06.0849c23: 知八解脱。善知八勝處。善知九次第定。善知
T0220_.06.0849c24: 十遍處。善知陀羅尼門。善知三摩地門。善知
T0220_.06.0849c25: 空解脱門。善知無相解脱門。善知無願解脱
T0220_.06.0849c26: 門。善知一切空法門。善知五眼。善知六神通。
T0220_.06.0849c27: 善知佛十力。善知四無所畏。善知四無礙解。
T0220_.06.0849c28: 善知大慈大悲大喜大捨。善知十八佛不共
T0220_.06.0849c29: 法。善知無忘失法。善知恒住捨性。善知一
T0220_.06.0850a01: 切智。善知道相智。善知一切相智。善知有爲
T0220_.06.0850a02: 界。善知無爲界。善知界。善知非界
T0220_.06.0850a03: 當知是菩薩摩訶薩。善知色作意。善知受想
T0220_.06.0850a04: 行識作意。善知眼處作意。善知耳鼻舌身意
T0220_.06.0850a05: 處作意。善知色處作意。善知聲香味觸法處
T0220_.06.0850a06: 作意。善知眼界作意。善知耳鼻舌身意界作
T0220_.06.0850a07: 意。善知色界作意。善知聲香味觸法界作
T0220_.06.0850a08: 意。善知眼識界作意。善知耳鼻舌身意識
T0220_.06.0850a09: 界作意。善知眼觸作意。善知耳鼻舌身意
T0220_.06.0850a10: 觸作意。善知眼觸爲縁所生諸受作意。善知
T0220_.06.0850a11: 耳鼻舌身意觸爲縁所生諸受作意。善知地
T0220_.06.0850a12: 界作意。善知水火風空識界作意。善知無明
T0220_.06.0850a13: 作意。善知行識名色六處觸受愛取有生老
T0220_.06.0850a14: 死愁歎苦憂惱作意。善知布施波羅蜜多作
T0220_.06.0850a15: 意。善知淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0850a16: 作意。善知内空作意。善知外空内外空空空
T0220_.06.0850a17: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0850a18: 空無變異空本性空自相空共相空一切法空
T0220_.06.0850a19: 不可得空無性空自性空無性自性空作意。
T0220_.06.0850a20: 善知眞如作意。善知法界法性不虚妄性不
T0220_.06.0850a21: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0850a22: 不思議界作意。善知苦聖諦作意。善知集
T0220_.06.0850a23: 滅道聖諦作意。善知四念住作意。善知四正
T0220_.06.0850a24: 斷四神足五根五力七等覺支八聖道支作
T0220_.06.0850a25: 意。善知四靜慮作意。善知四無量四無色定
T0220_.06.0850a26: 作意。善知八解脱作意。善知八勝處九次
T0220_.06.0850a27: 第定十遍處作意。善知一切陀羅尼門作意。
T0220_.06.0850a28: 善知一切三摩地門作意。善知空解脱門作
T0220_.06.0850a29: 意。善知無相無願解脱門作意。善知五眼
T0220_.06.0850b01: 作意。善知六神通作意。善知佛十力作意。
T0220_.06.0850b02: 善知四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0850b03: 十八佛不共法作意。善知無忘失法作意。
T0220_.06.0850b04: 善知恒住捨性作意。善知一切智作意。善
T0220_.06.0850b05: 知道相智一切相智作意。當知是菩薩摩訶
T0220_.06.0850b06: 薩善知色色相空。善知受想行識受想行識
T0220_.06.0850b07: 相空。善知眼處眼處相空。善知耳鼻舌身意
T0220_.06.0850b08: 處耳鼻舌身意處相空。善知色處色處相空。
T0220_.06.0850b09: 善知聲香味觸法處聲香味觸法處相空。善
T0220_.06.0850b10: 知眼界眼界相空。善知耳鼻舌身意界耳鼻
T0220_.06.0850b11: 舌身意界相空。善知色界色界相空。善知
T0220_.06.0850b12: 聲香味觸法界聲香味觸法界相空。善知眼
T0220_.06.0850b13: 識界眼識界相空。善知耳鼻舌身意識界耳
T0220_.06.0850b14: 鼻舌身意識界相空。善知眼觸眼觸相空。善
T0220_.06.0850b15: 知耳鼻舌身意觸耳鼻舌身意觸相空。善知
T0220_.06.0850b16: 眼觸爲縁所生諸受眼觸爲縁所生諸受相
T0220_.06.0850b17: 空。善知耳鼻舌身意觸爲縁所生諸受耳鼻
T0220_.06.0850b18: 舌身意觸爲縁所生諸受相空。善知地界地
T0220_.06.0850b19: 界相空。善知水火風空識界水火風空識界
T0220_.06.0850b20: 相空。善知無明無明相空。善知行識名色
T0220_.06.0850b21: 六處觸受愛取有生老死愁歎苦憂惱行乃至
T0220_.06.0850b22: 老死愁歎苦憂惱相空。善知布施波羅蜜多
T0220_.06.0850b23: 布施波羅蜜多相空。善知淨戒安忍精進靜
T0220_.06.0850b24: 慮般若波羅蜜多淨戒乃至般若波羅蜜多相
T0220_.06.0850b25: 空。善知内空内空相空。善知外空内外空
T0220_.06.0850b26: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0850b27: 空散空無變異空本性空自相空共相空一切
T0220_.06.0850b28: 法空不可得空無性空自性空無性自性空。
T0220_.06.0850b29: 外空乃至無性自性空相空。善知眞如眞如
T0220_.06.0850c01: 相空。善知法界法性不虚妄性不變異性平
T0220_.06.0850c02: 等性離生性法定法住實際虚空界不思議
T0220_.06.0850c03: 界。法界乃至不思議界相空。善知苦聖諦苦
T0220_.06.0850c04: 聖諦相空。善知集滅道聖諦集滅道聖諦相
T0220_.06.0850c05: 空。善知四念住四念住相空。善知四正斷
T0220_.06.0850c06: 四神足五根五力七等覺支八聖道支四正斷
T0220_.06.0850c07: 乃至八聖道支相空。善知四靜慮四靜慮相
T0220_.06.0850c08: 空。善知四無量四無色定四無量四無色定
T0220_.06.0850c09: 相空。善知八解脱八解脱相空。善知八勝
T0220_.06.0850c10: 處九次第定十遍處八勝處九次第定十遍處
T0220_.06.0850c11: 相空。善知一切陀羅尼門一切陀羅尼門相
T0220_.06.0850c12: 空。善知一切三摩地門一切三摩地門相空。
T0220_.06.0850c13: 善知空解脱門空解脱門相空。善知無相無
T0220_.06.0850c14: 願解脱門無相無願解脱門相空。善知五眼
T0220_.06.0850c15: 五眼相空。善知六神通六神通相空。善知
T0220_.06.0850c16: 佛十力佛十力相空。善知四無所畏四無礙
T0220_.06.0850c17: 解大慈大悲大喜大捨十八佛不共法四無所
T0220_.06.0850c18: 畏乃至十八佛不共法相空。善知無忘失法
T0220_.06.0850c19: 無忘失法相空。善知恒住捨性恒住捨性相
T0220_.06.0850c20: 空。善知一切智一切智相空。善知道相智
T0220_.06.0850c21: 一切相智道相智一切相智相空。善知預流
T0220_.06.0850c22: 果預流果相空。善知一來不還阿羅漢果一
T0220_.06.0850c23: 來不還阿羅漢果相空。善知獨覺菩提獨覺
T0220_.06.0850c24: 菩提相空。善知一切菩薩摩訶薩行一切菩
T0220_.06.0850c25: 薩摩訶薩行相空。善知諸佛無上正等菩提
T0220_.06.0850c26: 諸佛無上正等菩提相空。善知是菩薩摩訶
T0220_.06.0850c27: 薩善知止息道。善知不止息道。善知生。善
T0220_.06.0850c28: 知滅。善知住異。善知貪嗔癡。善知無貪無
T0220_.06.0850c29: 嗔無癡。善知見。善知非見。善知邪見。善知非
T0220_.06.0851a01: 邪見。善知一切見纒隨眠結縛。善知一切見
T0220_.06.0851a02: 纒隨眠結縛斷。善知名。善知色。善知名色。善
T0220_.06.0851a03: 知因縁。善知等無間縁。善知所縁縁。善知増
T0220_.06.0851a04: 上縁。善知行。善知解。善知相。善知状。善知
T0220_.06.0851a05: 苦。善知集。善知滅。善知道。善知地獄。善知
T0220_.06.0851a06: 地獄道。善知傍生。善知傍生道。善知鬼界。善
T0220_.06.0851a07: 知鬼界道。善知人。善知人道。善知天。善知天
T0220_.06.0851a08: 道。善知預流。善知預流果。善知預流道。善知
T0220_.06.0851a09: 一來。善知一來果。善知一來道。善知不還。善
T0220_.06.0851a10: 知不還果。善知不還道。善知阿羅漢。善知阿
T0220_.06.0851a11: 羅漢果。善知阿羅漢道。善知獨覺。善知獨覺
T0220_.06.0851a12: 菩提。善知獨覺道。善知菩薩摩訶薩。善知菩
T0220_.06.0851a13: 薩摩訶薩行。善知如來應正等覺。善知無上
T0220_.06.0851a14: 正等菩提。善知一切智。善知一切智道。善知
T0220_.06.0851a15: 道相智。善知道相智道。善知一切相智。善知
T0220_.06.0851a16: 一切相智道。善智根。善知根圓滿。善知根勝
T0220_.06.0851a17: 劣。善知慧。善知疾慧。善知力慧。善知利慧。
T0220_.06.0851a18: 善知速慧。善知達慧。善知廣慧。善知深慧。善
T0220_.06.0851a19: 知大慧。善知無等慧。善知眞實慧。善知珍寶
T0220_.06.0851a20: 慧。善知過去世。善知未來世。善知現在世。善
T0220_.06.0851a21: 知方便。善知意樂。善知増上意樂。善知顧有
T0220_.06.0851a22: 情。善知文義相。善知諸聖法。善知安立三乘
T0220_.06.0851a23: 方便。善現。若菩薩摩訶薩行般若波羅蜜多。
T0220_.06.0851a24: 引般若波羅蜜多。修般若波羅蜜多。獲如是
T0220_.06.0851a25: 等功徳勝利
T0220_.06.0851a26: 爾時具壽善現白佛言。世尊。菩薩摩訶薩云
T0220_.06.0851a27: 何當行般若波羅蜜多。云何當引般若波羅
T0220_.06.0851a28: 蜜多。云何當修般若波羅蜜多。佛言善現。
T0220_.06.0851a29: 菩薩摩訶薩觀色。寂靜故。可破壞故。不自
T0220_.06.0851b01: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b02: 蜜多。觀受想行識。寂靜故。可破壞故。不自
T0220_.06.0851b03: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b04: 蜜多。善現。菩薩摩訶薩觀眼處。寂靜故。可
T0220_.06.0851b05: 破壞故。不自在故。體虚妄故。不堅實故。應
T0220_.06.0851b06: 行般若波羅蜜多。觀耳鼻舌身意處。寂靜故。
T0220_.06.0851b07: 可破壞故。不自在故。體虚妄故。不堅實故。
T0220_.06.0851b08: 應行般若波羅蜜多。善現。菩薩摩訶薩觀色
T0220_.06.0851b09: 處。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851b10: 不堅實故。應行般若波羅蜜多。觀聲香味觸
T0220_.06.0851b11: 法處。寂靜故。可破壞故。不自在故。體虚妄
T0220_.06.0851b12: 故。不堅實故。應行般若波羅蜜多。善現。菩
T0220_.06.0851b13: 薩摩訶薩觀眼界。寂靜故。可破壞故。不自
T0220_.06.0851b14: 在故。體虚妄故。不堅實故。應行般若波
T0220_.06.0851b15: 羅蜜多。觀耳鼻舌身意界。寂靜故。可破
T0220_.06.0851b16: 壞故。不自在故。體虚妄故。不堅實故。應行
T0220_.06.0851b17: 般若波羅蜜多。善現。菩薩摩訶薩觀色界。
T0220_.06.0851b18: 寂靜故。可破壞故。不自在故。體虚妄故。不
T0220_.06.0851b19: 堅實故。應行般若波羅蜜多。觀聲香味觸法
T0220_.06.0851b20: 界。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851b21: 不堅實故。應行般若波羅蜜多。善現。菩薩
T0220_.06.0851b22: 摩訶薩觀眼識界。寂靜故。可破壞故。不自
T0220_.06.0851b23: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b24: 蜜多。觀耳鼻舌身意識界。寂靜故。可破壞
T0220_.06.0851b25: 故。不自在故。體虚妄故。不堅實故。應行般
T0220_.06.0851b26: 若波羅蜜多。善現。菩薩摩訶薩觀眼觸。寂
T0220_.06.0851b27: 靜故。可破壞故。不自在故。體虚妄故。不堅
T0220_.06.0851b28: 實故。應行般若波羅蜜多。觀耳鼻舌身意觸。
T0220_.06.0851b29: 寂靜故。可破壞故。不自在故。體虚妄故。不
T0220_.06.0851c01: 堅實故。應行般若波羅蜜多。善現。菩薩摩
T0220_.06.0851c02: 訶薩觀眼觸爲縁所生諸受。寂靜故。可破壞
T0220_.06.0851c03: 故。不自在故。體虚妄故。不堅實故。應行般
T0220_.06.0851c04: 若波羅蜜多。觀耳鼻舌身意觸爲縁所生諸
T0220_.06.0851c05: 受。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851c06: 不堅實故。應行般若波羅蜜多。善現。菩薩摩
T0220_.06.0851c07: 訶薩觀地界。寂靜故。可破壞故。不自在故。
T0220_.06.0851c08: 體虚妄故。不堅實故。應行般若波羅蜜多。觀
T0220_.06.0851c09: 水火風空識界。寂靜故。可破壞故。不自在故。
T0220_.06.0851c10: 體虚妄故。不堅實故。應行般若波羅蜜多。善
T0220_.06.0851c11: 現。菩薩摩訶薩觀無明。寂靜故。可破壞故。不
T0220_.06.0851c12: 自在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851c13: 蜜多。觀行識名色六處觸受愛取有生老死
T0220_.06.0851c14: 愁歎苦憂惱。寂靜故。可破壞故。不自在故。
T0220_.06.0851c15: 體虚妄故。不堅實故。應行般若波羅蜜多
T0220_.06.0851c16: 善現。汝問菩薩摩訶薩云何當引般若波羅。
T0220_.06.0851c17: 蜜多者。菩薩摩訶薩如引虚空空。應引般
T0220_.06.0851c18: 若波羅蜜多。善現。汝問菩薩摩訶薩云何當
T0220_.06.0851c19: 修般若波羅蜜多者。菩薩摩訶薩如修虚空
T0220_.06.0851c20: 空。應修般若波羅蜜多。具壽善現復白佛言。
T0220_.06.0851c21: 世尊。菩薩摩訶薩爲經幾時當行般若波羅
T0220_.06.0851c22: 蜜多。當引般若波羅蜜多。當修般若波羅蜜
T0220_.06.0851c23: 多。佛言善現。菩薩摩訶薩從初發心乃至安
T0220_.06.0851c24: 坐妙菩提座。應行般若波羅蜜多。應引般
T0220_.06.0851c25: 若波羅蜜多。應修般若波羅蜜多
T0220_.06.0851c26: 具壽善現復白佛言。世尊。菩薩摩訶薩住何
T0220_.06.0851c27: 等心無間。當行般若波羅蜜多。當引般若波
T0220_.06.0851c28: 羅蜜多。當修般若波羅蜜多。佛言善現。菩
T0220_.06.0851c29: 薩摩訶薩從初發心乃至安坐妙菩提座。不
T0220_.06.0852a01: 容發起諸餘作意。唯常安住一切智智相應
T0220_.06.0852a02: 作意。應行般若波羅蜜多。應引般若波羅蜜
T0220_.06.0852a03: 多。應修般若波羅蜜多。是菩薩摩訶薩應如
T0220_.06.0852a04: 是行般若波羅蜜多。應如是引般若波羅蜜
T0220_.06.0852a05: 多。應如是修般若波羅蜜多。乃至能令心心
T0220_.06.0852a06: 所法於境不轉。世尊。菩薩摩訶薩行般若波
T0220_.06.0852a07: 羅蜜多。引般若波羅蜜多。修般若波羅蜜多。
T0220_.06.0852a08: 當得一切智智不。不也善現。世尊。菩薩摩
T0220_.06.0852a09: 訶薩不行般若波羅蜜多。不引般若波羅蜜
T0220_.06.0852a10: 多。不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a11: 不也善現。世尊。菩薩摩訶薩亦行亦不行般
T0220_.06.0852a12: 若波羅蜜多。亦引亦不引般若波羅蜜多。亦
T0220_.06.0852a13: 修亦不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a14: 不也善現。世尊。菩薩摩訶薩非行非不行般
T0220_.06.0852a15: 若波羅蜜多。非引非不引般若波羅蜜多。非
T0220_.06.0852a16: 修非不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a17: 不也善現。世尊。若爾菩薩摩訶薩云何當得
T0220_.06.0852a18: 一切智智。善現。菩薩摩訶薩當得一切智智
T0220_.06.0852a19: 如眞如。世尊。云何眞如。善現。如實際。世
T0220_.06.0852a20: 尊。云何實際。善現。如法界。世尊。云何法
T0220_.06.0852a21: 界。善現。如我界有情界命者界生者界養者
T0220_.06.0852a22: 界士夫界補特伽羅界。世尊。云何我界有
T0220_.06.0852a23: 情界命者界生者界養者界士夫界補特伽羅
T0220_.06.0852a24: 界。佛告善現。於意云何。若我若有情若命者
T0220_.06.0852a25: 若生者若養者若士夫若補特伽羅爲可得不。
T0220_.06.0852a26: 善現白言。不也世尊。佛言。善現。若我若有
T0220_.06.0852a27: 情若命者若生者若養者若士夫若補特伽羅
T0220_.06.0852a28: 既不可得。我當云何可施設我界有情界命
T0220_.06.0852a29: 者界生者界養者界士夫界補特伽羅界。如
T0220_.06.0852b01: 是善現。若菩薩摩訶薩。不施設般若波羅蜜
T0220_.06.0852b02: 多。亦不施設一切智智及一切法。是菩薩摩
T0220_.06.0852b03: 訶薩定當證得一切智智。時具壽善現。復白
T0220_.06.0852b04: 佛言。世尊。爲但般若波羅蜜多不可施設。
T0220_.06.0852b05: 爲靜慮精進安忍淨戒布施波羅蜜多亦不可
T0220_.06.0852b06: 施設耶。佛言。善現。非但般若波羅蜜多不
T0220_.06.0852b07: 可施設。靜慮精進安忍淨戒布施波羅蜜多
T0220_.06.0852b08: 亦不可施設。善現。若聲聞法若獨覺法若菩
T0220_.06.0852b09: 薩法若諸佛法若有爲法若無爲法。如是等
T0220_.06.0852b10: 一切法皆不可施設
T0220_.06.0852b11: 具壽善現復白佛言。世尊。若一切法皆不可
T0220_.06.0852b12: 施設。云何可施設。是地獄是傍生是鬼界是
T0220_.06.0852b13: 人是天是預流是一來是不還是阿羅漢是獨
T0220_.06.0852b14: 覺是菩薩是諸佛是一切法耶。佛言善現。於
T0220_.06.0852b15: 意云何。有情施設及法施設實可得不。善現
T0220_.06.0852b16: 白言。不也世尊。佛言。善現。若有情施設及法
T0220_.06.0852b17: 施設實不可得。我云何可施設。是地獄是傍
T0220_.06.0852b18: 生是鬼界是人是天是預流是一來是不還是
T0220_.06.0852b19: 阿羅漢是獨覺是菩薩是諸佛是一切法。如
T0220_.06.0852b20: 是善現。菩薩摩訶薩行般若波羅蜜多時。應
T0220_.06.0852b21: 學一切法皆不可施設。具壽善現白佛言。世
T0220_.06.0852b22: 尊。菩薩摩訶薩行般若波羅蜜多時。豈不應
T0220_.06.0852b23: 於色學。亦應於受想行識學。世尊。菩薩摩
T0220_.06.0852b24: 訶薩行般若波羅蜜多時。豈不應於眼處學。
T0220_.06.0852b25: 亦應於耳鼻舌身意處學。世尊。菩薩摩訶薩
T0220_.06.0852b26: 行般若波羅蜜多時。豈不應於色處學。亦應
T0220_.06.0852b27: 於聲香味觸法處學。世尊。菩薩摩訶薩行般
T0220_.06.0852b28: 若波羅蜜多時。豈不應於眼界學。亦應於耳
T0220_.06.0852b29: 鼻舌身意界學。世尊。菩薩摩訶薩行般若波
T0220_.06.0852c01: 羅蜜多時。豈不應於色界學。亦應於聲香味
T0220_.06.0852c02: 觸法界學。世尊。菩薩摩訶薩行般若波羅蜜
T0220_.06.0852c03: 多時。豈不應於眼識界學。亦應於耳鼻舌身
T0220_.06.0852c04: 意識界學。世尊。菩薩摩訶薩行般若波羅蜜
T0220_.06.0852c05: 多時。豈不應於眼觸學。亦應於耳鼻舌身意
T0220_.06.0852c06: 觸學。世尊。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0852c07: 豈不應於眼觸爲縁所生諸受學。亦應於耳
T0220_.06.0852c08: 鼻舌身意觸爲縁所生諸受學。世尊。菩薩摩
T0220_.06.0852c09: 訶薩行般若波羅蜜多時。豈不應於地界學。
T0220_.06.0852c10: 亦應於水火風空識界學。世尊。菩薩摩訶薩
T0220_.06.0852c11: 行般若波羅蜜多時。豈不應於無明學。亦應
T0220_.06.0852c12: 於行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0852c13: 憂惱學。世尊。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0852c14: 時。豈不應於布施波羅蜜多學。亦應於淨戒
T0220_.06.0852c15: 安忍精進靜慮般若波羅蜜多學。世尊。菩薩
T0220_.06.0852c16: 摩訶薩行般若波羅蜜多時。豈不應於内空
T0220_.06.0852c17: 學。亦應於外空内外空空空大空勝義空有
T0220_.06.0852c18: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0852c19: 性空自相空共相空一切法空不可得空無性
T0220_.06.0852c20: 空自性空無性自性空學。世尊。菩薩摩訶薩
T0220_.06.0852c21: 行般若波羅蜜多時。豈不應於眞如學。亦應
T0220_.06.0852c22: 於法界法性不虚妄性不變異性平等性離生
T0220_.06.0852c23: 性法定法住實際虚空界不思議界學。世尊。
T0220_.06.0852c24: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0852c25: 苦聖諦學。亦應於集滅道聖諦學。世尊。菩
T0220_.06.0852c26: 薩摩訶薩行般若波羅蜜多時。豈不應於四
T0220_.06.0852c27: 念住學。亦應於四正斷四神足五根五力七
T0220_.06.0852c28: 等覺支八聖道支學。世尊。菩薩摩訶薩行般
T0220_.06.0852c29: 若波羅蜜多時。豈不應於四靜慮學。亦應於
T0220_.06.0853a01: 四無量四無色定學。世尊。菩薩摩訶薩行般
T0220_.06.0853a02: 若波羅蜜多時。豈不應於八解脱學。亦應於
T0220_.06.0853a03: 八勝處九次第定十遍處學。世尊。菩薩摩訶
T0220_.06.0853a04: 薩行般若波羅蜜多時。豈不應於一切三摩
T0220_.06.0853a05: 地門學。亦應於一切陀羅尼門學。世尊。菩
T0220_.06.0853a06: 薩摩訶薩行般若波羅蜜多時。豈不應於空
T0220_.06.0853a07: 解脱門學。亦應於無相無願解脱門學。世尊。
T0220_.06.0853a08: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0853a09: 五眼學。亦應於六神通學。世尊。菩薩摩訶
T0220_.06.0853a10: 薩行般若波羅蜜多時。豈不應於佛十力學。
T0220_.06.0853a11: 亦應於四無所畏四無礙解大慈大悲大喜大
T0220_.06.0853a12: 捨十八佛不共法學。世尊。菩薩摩訶薩行般
T0220_.06.0853a13: 若波羅蜜多時。豈不應於無忘失法學。亦應
T0220_.06.0853a14: 於恒住捨性學。世尊。菩薩摩訶薩行般若波
T0220_.06.0853a15: 羅蜜多時。豈不應於一切智學。亦應於道相
T0220_.06.0853a16: 智一切相智學。世尊。菩薩摩訶薩行般若波
T0220_.06.0853a17: 羅蜜多時。豈不應於預流果學。亦應於一來
T0220_.06.0853a18: 不還阿羅漢果學。世尊。菩薩摩訶薩行般若
T0220_.06.0853a19: 波羅蜜多時。豈不應於獨覺菩提學。世尊。
T0220_.06.0853a20: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0853a21: 一切菩薩摩訶薩行學。世尊。菩薩摩訶薩行
T0220_.06.0853a22: 般若波羅蜜多時。豈不應於諸佛無上正等
T0220_.06.0853a23: 菩提學
T0220_.06.0853a24: 大般若波羅蜜多經卷第三百五十九
T0220_.06.0853a25:
T0220_.06.0853a26:
T0220_.06.0853a27:
T0220_.06.0853a28:
T0220_.06.0853a29:
T0220_.06.0853b01:
T0220_.06.0853b02:
T0220_.06.0853b03:大般若波羅蜜多經卷第三百六
T0220_.06.0853b04: 十
T0220_.06.0853b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0853b06: 初分多問不二品第六十一之十
T0220_.06.0853b07: 佛言。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853b08: 應於色學不増不減。亦應於受想行識學不
T0220_.06.0853b09: 増不減。善現。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0853b10: 時。應於眼處學不増不減。亦應於耳鼻舌身
T0220_.06.0853b11: 意處學不増不減。善現。菩薩摩訶薩行般若
T0220_.06.0853b12: 波羅蜜多時。應於色處學不増不減。亦應於
T0220_.06.0853b13: 聲香味觸法處學不増不減。善現。菩薩摩訶
T0220_.06.0853b14: 薩行般若波羅蜜多時。應於眼界學不増不
T0220_.06.0853b15: 減。亦應於耳鼻舌身意界學不増不減。善現。
T0220_.06.0853b16: 菩薩摩訶薩行般若波羅蜜多時。應於色界
T0220_.06.0853b17: 學不増不減。亦應於聲香味觸法界學不増
T0220_.06.0853b18: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853b19: 應於眼識界學不増不減。亦應於耳鼻舌身
T0220_.06.0853b20: 意識界學不増不減。善現。菩薩摩訶薩行般
T0220_.06.0853b21: 若波羅蜜多時。應於眼觸學不増不減。亦應
T0220_.06.0853b22: 於耳鼻舌身意觸學不増不減。善現。菩薩摩
T0220_.06.0853b23: 訶薩行般若波羅蜜多時。應於眼觸爲縁所
T0220_.06.0853b24: 生諸受學不増不減。亦應於耳鼻舌身意觸
T0220_.06.0853b25: 爲縁所生諸受學不増不減。善現。菩薩摩訶
T0220_.06.0853b26: 薩行般若波羅蜜多時。應於地界學不増不
T0220_.06.0853b27: 減。亦應於水火風空識界學不増不減。善現。
T0220_.06.0853b28: 菩薩摩訶薩行般若波羅蜜多時。應於無明學
T0220_.06.0853b29: 不増不減。亦應於行識名色六處觸受愛取有
T0220_.06.0853c01: 生老死愁歎苦憂惱學不増不減。善現。菩薩
T0220_.06.0853c02: 摩訶薩行般若波羅蜜多時。應於布施波羅
T0220_.06.0853c03: 蜜多學不増不減。亦應於淨戒安忍精進靜
T0220_.06.0853c04: 慮般若波羅蜜多學不増不減。善現。菩薩摩
T0220_.06.0853c05: 訶薩行般若波羅蜜多時。應於内空學不増
T0220_.06.0853c06: 不減。亦應於外空内外空空空大空勝義空
T0220_.06.0853c07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0853c08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0853c09: 性空自性空無性自性空學不増不減。善現。
T0220_.06.0853c10: 菩薩摩訶薩行般若波羅蜜多時。應於眞如
T0220_.06.0853c11: 學不増不減。亦應於法界法性不虚妄性不
T0220_.06.0853c12: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0853c13: 不思議界學不増不減。善現。菩薩摩訶薩行
T0220_.06.0853c14: 般若波羅蜜多時。應於苦聖諦學不増不減。
T0220_.06.0853c15: 亦應於集滅道聖諦學不増不減。善現。菩薩
T0220_.06.0853c16: 摩訶薩行般若波羅蜜多時。應於四念住學
T0220_.06.0853c17: 不増不減。亦應於四正斷四神足五根五力
T0220_.06.0853c18: 七等覺支八聖道支學不増不減。善現。菩薩
T0220_.06.0853c19: 摩訶薩行般若波羅蜜多時。應於四靜慮學
T0220_.06.0853c20: 不増不減。亦應於四無量四無色定學不増
T0220_.06.0853c21: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853c22: 應於八解脱學不増不減。亦應於八勝處九
T0220_.06.0853c23: 次第定十遍處學不増不減。善現。菩薩摩訶
T0220_.06.0853c24: 薩行般若波羅蜜多時。應於一切三摩地門
T0220_.06.0853c25: 學不増不減。亦應於一切陀羅尼門學不増
T0220_.06.0853c26: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853c27: 應於空解脱門學不増不減。亦應於無相無
T0220_.06.0853c28: 願解脱門學不増不減。善現。菩薩摩訶薩行
T0220_.06.0853c29: 般若波羅蜜多時。應於五眼學不増不減。亦
T0220_.06.0847a02: 空界是名無忘失法法界。此無忘失法法界
T0220_.06.0847a03: 無斷無別而可施設。是名無忘失法法界相。
T0220_.06.0847a04: 恒住捨性界虚空界是名恒住捨性法界。此
T0220_.06.0847a05: 恒住捨性法界亦無斷無別而可施設。是名
T0220_.06.0847a06: 恒住捨性法界相。諸菩薩摩訶薩如實了知
T0220_.06.0847a07: 當於中學。於一切法如實了知略廣之相。世
T0220_.06.0847a08: 尊。云何一切智法界相。云何道相智一切
T0220_.06.0847a09: 相智法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0847a10: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0847a11: 一切智界虚空界是名一切智法界。此一切
T0220_.06.0847a12: 智法界無斷無別而可施設。是名一切智法
T0220_.06.0847a13: 界相。道相智一切相智界虚空界是名道相
T0220_.06.0847a14: 智一切相智法界。此道相智一切相智法界
T0220_.06.0847a15: 亦無斷無別而可施設。是名道相智一切相
T0220_.06.0847a16: 智法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0847a17: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0847a18: 何一切陀羅尼門法界相。云何一切三摩地
T0220_.06.0847a19: 門法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847a20: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847a21: 切陀羅尼門界虚空界是名一切陀羅尼門法
T0220_.06.0847a22: 界。此一切陀羅尼門法界無斷無別而可施
T0220_.06.0847a23: 設。是名一切陀羅尼門法界相。一切三摩
T0220_.06.0847a24: 地門界虚空界是名一切三摩地門法界。此
T0220_.06.0847a25: 一切三摩地門法界亦無斷無別而可施設。
T0220_.06.0847a26: 是名一切三摩地門法界相。諸菩薩摩訶薩
T0220_.06.0847a27: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847a28: 廣之相
T0220_.06.0847a29: 世尊。云何預流果法界相。云何一來不還阿
T0220_.06.0847b01: 羅漢果法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0847b02: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0847b03: 現。預流果界虚空界是名預流果法界。此預
T0220_.06.0847b04: 流果法界無斷無別而可施設。是名預流果
T0220_.06.0847b05: 法界相。一來不還阿羅漢果界虚空界是名
T0220_.06.0847b06: 一來不還阿羅漢果法界。此一來不還阿羅
T0220_.06.0847b07: 漢果法界亦無斷無別而可施設。是名一來
T0220_.06.0847b08: 不還阿羅漢果法界相。諸菩薩摩訶薩如實
T0220_.06.0847b09: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0847b10: 相。世尊。云何獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b11: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0847b12: 知略廣之相。善現。獨覺菩提界虚空界是名
T0220_.06.0847b13: 獨覺菩提法界。此獨覺菩提法界無斷無別
T0220_.06.0847b14: 而可施設。是名獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b15: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0847b16: 知略廣之相。世尊。云何一切菩薩摩訶薩
T0220_.06.0847b17: 行法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847b18: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847b19: 切菩薩摩訶薩行界虚空界是名一切菩薩摩
T0220_.06.0847b20: 訶薩行法界。此一切菩薩摩訶薩行法界無
T0220_.06.0847b21: 斷無別而可施設。是名一切菩薩摩訶薩行
T0220_.06.0847b22: 法界相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0847b23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0847b24: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847b25: 如實了知而於中學。於一切法如實了知略
T0220_.06.0847b26: 廣之相。善現。諸佛無上正等菩提界虚空
T0220_.06.0847b27: 界是名諸佛無上正等菩提法界。此諸佛無
T0220_.06.0847b28: 上正等菩提法界無斷無別而可施設。是名
T0220_.06.0847b29: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847c01: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847c02: 廣之相
T0220_.06.0847c03: 大般若波羅蜜多經卷第三百五十八
T0220_.06.0847c04:
T0220_.06.0847c05:
T0220_.06.0847c06:
T0220_.06.0847c07:
T0220_.06.0847c08: 十九
T0220_.06.0847c09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0847c10: 初分多問不二品第六十一之九
T0220_.06.0847c11: 爾時具壽善現白佛言。世尊。菩薩摩訶薩
T0220_.06.0847c12: 復云何應知一切法略廣相。佛言。善現。若
T0220_.06.0847c13: 菩薩摩訶薩如實了知一切法不合不散。是
T0220_.06.0847c14: 菩薩摩訶薩如是當知一切法略廣相。具壽
T0220_.06.0847c15: 善現復白佛言。世尊。何等一切法不合不
T0220_.06.0847c16: 散。佛言。善現。色不合不散。受想行識亦
T0220_.06.0847c17: 不合不散。眼處不合不散。耳鼻舌身意處
T0220_.06.0847c18: 亦不合不散。色處不合不散。聲香味觸法處
T0220_.06.0847c19: 亦不合不散。眼界不合不散。耳鼻舌身意界
T0220_.06.0847c20: 亦不合不散。色界不合不散。聲香味觸法
T0220_.06.0847c21: 界亦不合不散。眼識界不合不散。耳鼻舌身
T0220_.06.0847c22: 意識界亦不合不散。眼觸不合不散。耳鼻
T0220_.06.0847c23: 舌身意觸亦不合不散。眼觸爲縁所生諸受
T0220_.06.0847c24: 不合不散。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0847c25: 不合不散。地界不合不散。水火風空識界
T0220_.06.0847c26: 亦不合不散。無明不合不散。行識名色六處
T0220_.06.0847c27: 觸受愛取有生老死愁歎苦憂惱亦不合不
T0220_.06.0847c28: 散。布施波羅蜜多不合不散。淨戒安忍精進
T0220_.06.0847c29: 靜慮般若波羅蜜多亦不合不散。内空不合
T0220_.06.0848a01: 不散。外空内外空空空大空勝義空有爲空
T0220_.06.0848a02: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0848a03: 自相空共相空一切法空不可得空無性空自
T0220_.06.0848a04: 性空無性自性空亦不合不散。眞如不合不
T0220_.06.0848a05: 散。法界法性不虚妄性不變異性平等性離
T0220_.06.0848a06: 生性法定法住實際虚空界不思議界亦不合
T0220_.06.0848a07: 不散。苦聖諦不合不散。集滅道聖諦亦不
T0220_.06.0848a08: 合不散。四靜慮不合不散。四無量四無色
T0220_.06.0848a09: 定亦不合不散。八解脱不合不散。八勝處
T0220_.06.0848a10: 九次第定十遍處亦不合不散。四念住不合
T0220_.06.0848a11: 不散。四正斷四神足五根五力七等覺支八
T0220_.06.0848a12: 聖道支亦不合不散。空解脱門不合不散。無
T0220_.06.0848a13: 相無願解脱門亦不合不散。五眼不合不散。
T0220_.06.0848a14: 六神通亦不合不散。佛十力不合不散。四無
T0220_.06.0848a15: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0848a16: 共法亦不合不散。無忘失法不合不散。恒住
T0220_.06.0848a17: 捨性亦不合不散。一切智不合不散。道相
T0220_.06.0848a18: 智一切相智亦不合不散。一切陀羅尼門不
T0220_.06.0848a19: 合不散。一切三摩地門亦不合不散。預流
T0220_.06.0848a20: 果不合不散。一來不還阿羅漢果亦不合不
T0220_.06.0848a21: 散。獨覺菩提不合不散。一切菩薩摩訶薩
T0220_.06.0848a22: 行不合不散。諸佛無上正等菩提不合不散。
T0220_.06.0848a23: 有爲界不合不散。無爲界亦不合不散。何
T0220_.06.0848a24: 以故。善現。如是諸法皆無自性。若無自性
T0220_.06.0848a25: 則無所有。若無所有則不可説有合有散。諸
T0220_.06.0848a26: 菩薩摩訶薩於一切法如是了知。則能了知
T0220_.06.0848a27: 略廣之相
T0220_.06.0848a28: 時具壽善現白佛言。世尊。如是名爲略攝
T0220_.06.0848a29: 六種波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.06.0848b01: 多所作。世尊。如是略攝波羅蜜多。初修業
T0220_.06.0848b02: 菩薩摩訶薩當應於中學。乃至住十地菩薩
T0220_.06.0848b03: 摩訶薩亦應於中學。世尊。若菩薩摩訶薩學
T0220_.06.0848b04: 此略攝波羅蜜多。於一切法知略廣相。佛
T0220_.06.0848b05: 言。善現。如是如是如汝所説。善現。如是
T0220_.06.0848b06: 法門。利根菩薩摩訶薩能入。中根菩薩摩訶
T0220_.06.0848b07: 薩亦能入。善現。如是法門。定根菩薩摩訶
T0220_.06.0848b08: 薩能入。不定根菩薩摩訶薩亦能入。善現。
T0220_.06.0848b09: 如是法門無障無礙。若菩薩摩訶薩專於中
T0220_.06.0848b10: 學。無不能入。善現。如是法門。非懈怠者劣精
T0220_.06.0848b11: 進者失正念者散亂心者習惡慧者之所能
T0220_.06.0848b12: 入。善現。如是法門。不懈怠者。勝精進者。住
T0220_.06.0848b13: 正念者。善攝心者。修妙慧者。方能趣入。善
T0220_.06.0848b14: 現。若菩薩摩訶薩欲住不退轉地。欲住第十
T0220_.06.0848b15: 地。欲住一切智智地。當勤方便入此法門。
T0220_.06.0848b16: 善現。若菩薩摩訶薩如此般若波羅蜜多所
T0220_.06.0848b17: 説而學。是菩薩摩訶薩能隨證得布施淨戒
T0220_.06.0848b18: 安忍精進靜慮般若波羅蜜多。亦隨證得内
T0220_.06.0848b19: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0848b20: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0848b21: 空共相空一切法空不可得空無性空自性空
T0220_.06.0848b22: 無性自性空。亦隨證得眞如法界法性不虚
T0220_.06.0848b23: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0848b24: 虚空界不思議界。亦隨證得苦集滅道聖諦。
T0220_.06.0848b25: 亦隨證得四靜慮四無量四無色定。亦隨證
T0220_.06.0848b26: 得八解脱八勝處九次第定十遍處。亦隨證
T0220_.06.0848b27: 得四念住四正斷四神足五根五力七等覺支
T0220_.06.0848b28: 八聖道支。亦隨證得空無相無願解脱門。
T0220_.06.0848b29: 亦隨證得五眼六神通。亦隨證得佛十力四
T0220_.06.0848c01: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0848c02: 不共法。亦隨證得無忘失法恒住捨性。亦
T0220_.06.0848c03: 隨證得一切智道相智一切相智。亦隨證得
T0220_.06.0848c04: 一切陀羅尼門一切三摩地門。善現。若菩薩
T0220_.06.0848c05: 摩訶薩如如依此甚深般若波羅蜜多所説
T0220_.06.0848c06: 而學。是菩薩摩訶薩如是如是。轉近所求一
T0220_.06.0848c07: 切智智。善現。若菩薩摩訶薩如此般若波
T0220_.06.0848c08: 羅蜜多所説而學。是菩薩摩訶薩所有魔事
T0220_.06.0848c09: 隨起即滅。是故善現。若菩薩摩訶薩欲疾
T0220_.06.0848c10: 滅除一切業障。欲正攝受方便善巧。當學般
T0220_.06.0848c11: 若波羅蜜多
T0220_.06.0848c12: 復次善現。若時菩薩摩訶薩行是般若波羅
T0220_.06.0848c13: 蜜多。修是般若波羅蜜多。習是般若波羅蜜
T0220_.06.0848c14: 多。是時菩薩摩訶薩便爲十方無量無數無
T0220_.06.0848c15: 邊世界一切如來應正等覺現在住持説正法
T0220_.06.0848c16: 者。皆共護念。所以者何。過去未來現在諸
T0220_.06.0848c17: 佛無不皆從如是般若波羅蜜多而出生故。
T0220_.06.0848c18: 是故善現。若菩薩摩訶薩能行般若波羅蜜
T0220_.06.0848c19: 多。應作是念。過去未來現在諸佛所證得法
T0220_.06.0848c20: 我亦當得。如是善現。諸菩薩摩訶薩應勤修
T0220_.06.0848c21: 學如是般若波羅蜜多。若勤修學如是般若
T0220_.06.0848c22: 波羅蜜多。是菩薩摩訶薩疾證無上正等菩
T0220_.06.0848c23: 提。是故善現。諸菩薩摩訶薩常應不離一
T0220_.06.0848c24: 切智智相應作意修行般若波羅蜜多
T0220_.06.0848c25: 復次善現。若菩薩摩訶薩於此般若波羅蜜
T0220_.06.0848c26: 多。如實修行經彈指頃。是菩薩摩訶薩所獲
T0220_.06.0848c27: 福聚其量甚多。假使有人教化三千大千世
T0220_.06.0848c28: 界諸有情類。皆令安住布施淨戒安忍精進
T0220_.06.0848c29: 靜慮般若。或令安住解脱及解脱智見。或
T0220_.06.0849a01: 令安住預流一來不還阿羅漢果。或令安住
T0220_.06.0849a02: 獨覺菩提。是人雖獲無量福聚。而猶不及
T0220_.06.0849a03: 彼菩薩摩訶薩於此般若波羅蜜多如實修行
T0220_.06.0849a04: 經彈指頃。何以故。善現。如是般若波羅蜜
T0220_.06.0849a05: 多。能生一切布施淨戒安忍精進靜慮般若。
T0220_.06.0849a06: 能生一切解脱及解脱智見。能生預流一來
T0220_.06.0849a07: 不還阿羅漢果。能生獨覺菩提。能生無上
T0220_.06.0849a08: 正等菩提。現在十方無量無數無邊世界一
T0220_.06.0849a09: 切如來應正等覺。無不皆由如是般若波羅
T0220_.06.0849a10: 蜜多今得出現。於過去世一切如來應正等
T0220_.06.0849a11: 覺。無不皆由如是般若波羅蜜多已得出現。
T0220_.06.0849a12: 於未來世一切如來應正等覺。無不皆由如
T0220_.06.0849a13: 是般若波羅蜜多當得出現
T0220_.06.0849a14: 復次善現。若菩薩摩訶薩能不遠離一切智
T0220_.06.0849a15: 智相應作意修行般若波羅蜜多。經須臾頃。
T0220_.06.0849a16: 或經半日。或經一日。或經一月。或經一歳。或
T0220_.06.0849a17: 經百歳。或經一劫。或經百劫。乃至或復經無
T0220_.06.0849a18: 數劫。是菩薩摩訶薩所獲福聚其量甚多。勝
T0220_.06.0849a19: 過教化於十方面各如殑伽沙等世界諸有情
T0220_.06.0849a20: 類。皆令安住布施淨戒安忍精進靜慮般若。
T0220_.06.0849a21: 或令安住解脱及解脱智見。或令安住預流
T0220_.06.0849a22: 一來不還阿羅漢果。或令安住獨覺菩提所
T0220_.06.0849a23: 獲福聚。何以故。善現。由此般若波羅蜜多。出
T0220_.06.0849a24: 生過去未來現在一切如來應正等覺。爲諸
T0220_.06.0849a25: 有情如實施設布施淨戒安忍精進靜慮般
T0220_.06.0849a26: 若。爲諸有情如實施設解脱及解脱智見。爲
T0220_.06.0849a27: 諸有情如實施設預流一來不還阿羅漢果。
T0220_.06.0849a28: 爲諸有情如實施設獨覺菩提。爲諸有情如
T0220_.06.0849a29: 實施設諸佛無上正等菩提故。以此福聚勝
T0220_.06.0849b01: 過於彼
T0220_.06.0849b02: 復次善現。若菩薩摩訶薩如此般若波羅蜜
T0220_.06.0849b03: 多所説而住。當知是菩薩摩訶薩不復退轉。
T0220_.06.0849b04: 常爲諸佛之所護念。成就最勝方便善巧。
T0220_.06.0849b05: 已曾親近供養無量百千倶胝那
T0220_.06.0849b06: 諸佛所已種無量殊勝善根。當知是菩薩摩
T0220_.06.0849b07: 訶薩已爲無量眞善知識之所攝受。已久修
T0220_.06.0849b08: 習布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0849b09: 已久安住内空外空内外空空空大空勝義空
T0220_.06.0849b10: 有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0849b11: 空本性空自相空共相空一切法空不可得
T0220_.06.0849b12: 空無性空自性空無性自性空。已久安住眞
T0220_.06.0849b13: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0849b14: 性法定法住實際虚空界不思議界。已久安
T0220_.06.0849b15: 住苦集滅道聖諦。已久修習四靜慮四無量
T0220_.06.0849b16: 四無色定。已久修習八解脱八勝處九次第
T0220_.06.0849b17: 定十遍處。已久修習四念住四正斷四神足
T0220_.06.0849b18: 五根五力七等覺支八聖道支。已久修習空
T0220_.06.0849b19: 無相無願解脱門。已久修習五眼六神通。已
T0220_.06.0849b20: 久修習佛十力四無所畏四無礙解大慈大悲
T0220_.06.0849b21: 大喜大捨十八佛不共法。已久修習無忘失
T0220_.06.0849b22: 法恒住捨性。已久修習一切陀羅尼門一切
T0220_.06.0849b23: 三摩地門。己久修習一切智道相智一切相
T0220_.06.0849b24: 智。當知是菩薩摩訶薩住童子地。一切所
T0220_.06.0849b25: 願無不滿足。常見諸佛曾無暫捨。於諸善
T0220_.06.0849b26: 根恒不捨離。常能成熟一切有情。亦常嚴
T0220_.06.0849b27: 淨所有佛土。從一佛土趣一佛土。恭敬供
T0220_.06.0849b28: 養諸佛世尊。聽受修行無上乘法。當知是
T0220_.06.0849b29: 菩薩摩訶薩已得無斷無盡辯才。已得殊勝
T0220_.06.0849c01: 陀羅尼法。成就最上微妙色身。已得諸佛
T0220_.06.0849c02: 授圓滿記。於隨所樂爲度有情。受諸有身
T0220_.06.0849c03: 已得自在。當知是菩薩摩訶薩善知所縁門。
T0220_.06.0849c04: 善知行相門。善知字門。善知非字門。善知
T0220_.06.0849c05: 言。善知不言。善知一増語。善知二増語。
T0220_.06.0849c06: 善知多増語。善知女増語。善知男増語。善
T0220_.06.0849c07: 知非女男増語。善知過去増語。善知未來
T0220_.06.0849c08: 増語。善知現在増語。善知諸文。善知諸義。
T0220_.06.0849c09: 當知是菩薩摩訶薩善知色。善知受。善知
T0220_.06.0849c10: 想。善知行。善知識。善知蘊。善知界。善知
T0220_.06.0849c11: 處。善知縁起。善知縁起支。善知世間性。善知
T0220_.06.0849c12: 涅槃性。善知法界相。善知行相。善知非行相。
T0220_.06.0849c13: 善知有爲相。善知無爲相。善知有爲無爲相。
T0220_.06.0849c14: 善知相相。善知非相相。善知有。善知非有。善
T0220_.06.0849c15: 知自性。善知他性。善知合。善知散。善知合
T0220_.06.0849c16: 散。善知相應。善知不相應。善知相應不相應。
T0220_.06.0849c17: 善知眞如。善知不虚妄性。善知不變異性。善
T0220_.06.0849c18: 知法性。善知法界。善知法定。善知法住。善知
T0220_.06.0849c19: 縁性。善知非縁性。善知諸聖諦。善知靜慮。善
T0220_.06.0849c20: 知無量。善知無色定。善知六波羅蜜多。善知
T0220_.06.0849c21: 四念住。善知四正斷。善知四神足。善知五根。
T0220_.06.0849c22: 善知五力。善知七等覺支。善知八聖道支。善
T0220_.06.0849c23: 知八解脱。善知八勝處。善知九次第定。善知
T0220_.06.0849c24: 十遍處。善知陀羅尼門。善知三摩地門。善知
T0220_.06.0849c25: 空解脱門。善知無相解脱門。善知無願解脱
T0220_.06.0849c26: 門。善知一切空法門。善知五眼。善知六神通。
T0220_.06.0849c27: 善知佛十力。善知四無所畏。善知四無礙解。
T0220_.06.0849c28: 善知大慈大悲大喜大捨。善知十八佛不共
T0220_.06.0849c29: 法。善知無忘失法。善知恒住捨性。善知一
T0220_.06.0850a01: 切智。善知道相智。善知一切相智。善知有爲
T0220_.06.0850a02: 界。善知無爲界。善知界。善知非界
T0220_.06.0850a03: 當知是菩薩摩訶薩。善知色作意。善知受想
T0220_.06.0850a04: 行識作意。善知眼處作意。善知耳鼻舌身意
T0220_.06.0850a05: 處作意。善知色處作意。善知聲香味觸法處
T0220_.06.0850a06: 作意。善知眼界作意。善知耳鼻舌身意界作
T0220_.06.0850a07: 意。善知色界作意。善知聲香味觸法界作
T0220_.06.0850a08: 意。善知眼識界作意。善知耳鼻舌身意識
T0220_.06.0850a09: 界作意。善知眼觸作意。善知耳鼻舌身意
T0220_.06.0850a10: 觸作意。善知眼觸爲縁所生諸受作意。善知
T0220_.06.0850a11: 耳鼻舌身意觸爲縁所生諸受作意。善知地
T0220_.06.0850a12: 界作意。善知水火風空識界作意。善知無明
T0220_.06.0850a13: 作意。善知行識名色六處觸受愛取有生老
T0220_.06.0850a14: 死愁歎苦憂惱作意。善知布施波羅蜜多作
T0220_.06.0850a15: 意。善知淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0850a16: 作意。善知内空作意。善知外空内外空空空
T0220_.06.0850a17: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0850a18: 空無變異空本性空自相空共相空一切法空
T0220_.06.0850a19: 不可得空無性空自性空無性自性空作意。
T0220_.06.0850a20: 善知眞如作意。善知法界法性不虚妄性不
T0220_.06.0850a21: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0850a22: 不思議界作意。善知苦聖諦作意。善知集
T0220_.06.0850a23: 滅道聖諦作意。善知四念住作意。善知四正
T0220_.06.0850a24: 斷四神足五根五力七等覺支八聖道支作
T0220_.06.0850a25: 意。善知四靜慮作意。善知四無量四無色定
T0220_.06.0850a26: 作意。善知八解脱作意。善知八勝處九次
T0220_.06.0850a27: 第定十遍處作意。善知一切陀羅尼門作意。
T0220_.06.0850a28: 善知一切三摩地門作意。善知空解脱門作
T0220_.06.0850a29: 意。善知無相無願解脱門作意。善知五眼
T0220_.06.0850b01: 作意。善知六神通作意。善知佛十力作意。
T0220_.06.0850b02: 善知四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0850b03: 十八佛不共法作意。善知無忘失法作意。
T0220_.06.0850b04: 善知恒住捨性作意。善知一切智作意。善
T0220_.06.0850b05: 知道相智一切相智作意。當知是菩薩摩訶
T0220_.06.0850b06: 薩善知色色相空。善知受想行識受想行識
T0220_.06.0850b07: 相空。善知眼處眼處相空。善知耳鼻舌身意
T0220_.06.0850b08: 處耳鼻舌身意處相空。善知色處色處相空。
T0220_.06.0850b09: 善知聲香味觸法處聲香味觸法處相空。善
T0220_.06.0850b10: 知眼界眼界相空。善知耳鼻舌身意界耳鼻
T0220_.06.0850b11: 舌身意界相空。善知色界色界相空。善知
T0220_.06.0850b12: 聲香味觸法界聲香味觸法界相空。善知眼
T0220_.06.0850b13: 識界眼識界相空。善知耳鼻舌身意識界耳
T0220_.06.0850b14: 鼻舌身意識界相空。善知眼觸眼觸相空。善
T0220_.06.0850b15: 知耳鼻舌身意觸耳鼻舌身意觸相空。善知
T0220_.06.0850b16: 眼觸爲縁所生諸受眼觸爲縁所生諸受相
T0220_.06.0850b17: 空。善知耳鼻舌身意觸爲縁所生諸受耳鼻
T0220_.06.0850b18: 舌身意觸爲縁所生諸受相空。善知地界地
T0220_.06.0850b19: 界相空。善知水火風空識界水火風空識界
T0220_.06.0850b20: 相空。善知無明無明相空。善知行識名色
T0220_.06.0850b21: 六處觸受愛取有生老死愁歎苦憂惱行乃至
T0220_.06.0850b22: 老死愁歎苦憂惱相空。善知布施波羅蜜多
T0220_.06.0850b23: 布施波羅蜜多相空。善知淨戒安忍精進靜
T0220_.06.0850b24: 慮般若波羅蜜多淨戒乃至般若波羅蜜多相
T0220_.06.0850b25: 空。善知内空内空相空。善知外空内外空
T0220_.06.0850b26: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0850b27: 空散空無變異空本性空自相空共相空一切
T0220_.06.0850b28: 法空不可得空無性空自性空無性自性空。
T0220_.06.0850b29: 外空乃至無性自性空相空。善知眞如眞如
T0220_.06.0850c01: 相空。善知法界法性不虚妄性不變異性平
T0220_.06.0850c02: 等性離生性法定法住實際虚空界不思議
T0220_.06.0850c03: 界。法界乃至不思議界相空。善知苦聖諦苦
T0220_.06.0850c04: 聖諦相空。善知集滅道聖諦集滅道聖諦相
T0220_.06.0850c05: 空。善知四念住四念住相空。善知四正斷
T0220_.06.0850c06: 四神足五根五力七等覺支八聖道支四正斷
T0220_.06.0850c07: 乃至八聖道支相空。善知四靜慮四靜慮相
T0220_.06.0850c08: 空。善知四無量四無色定四無量四無色定
T0220_.06.0850c09: 相空。善知八解脱八解脱相空。善知八勝
T0220_.06.0850c10: 處九次第定十遍處八勝處九次第定十遍處
T0220_.06.0850c11: 相空。善知一切陀羅尼門一切陀羅尼門相
T0220_.06.0850c12: 空。善知一切三摩地門一切三摩地門相空。
T0220_.06.0850c13: 善知空解脱門空解脱門相空。善知無相無
T0220_.06.0850c14: 願解脱門無相無願解脱門相空。善知五眼
T0220_.06.0850c15: 五眼相空。善知六神通六神通相空。善知
T0220_.06.0850c16: 佛十力佛十力相空。善知四無所畏四無礙
T0220_.06.0850c17: 解大慈大悲大喜大捨十八佛不共法四無所
T0220_.06.0850c18: 畏乃至十八佛不共法相空。善知無忘失法
T0220_.06.0850c19: 無忘失法相空。善知恒住捨性恒住捨性相
T0220_.06.0850c20: 空。善知一切智一切智相空。善知道相智
T0220_.06.0850c21: 一切相智道相智一切相智相空。善知預流
T0220_.06.0850c22: 果預流果相空。善知一來不還阿羅漢果一
T0220_.06.0850c23: 來不還阿羅漢果相空。善知獨覺菩提獨覺
T0220_.06.0850c24: 菩提相空。善知一切菩薩摩訶薩行一切菩
T0220_.06.0850c25: 薩摩訶薩行相空。善知諸佛無上正等菩提
T0220_.06.0850c26: 諸佛無上正等菩提相空。善知是菩薩摩訶
T0220_.06.0850c27: 薩善知止息道。善知不止息道。善知生。善
T0220_.06.0850c28: 知滅。善知住異。善知貪嗔癡。善知無貪無
T0220_.06.0850c29: 嗔無癡。善知見。善知非見。善知邪見。善知非
T0220_.06.0851a01: 邪見。善知一切見纒隨眠結縛。善知一切見
T0220_.06.0851a02: 纒隨眠結縛斷。善知名。善知色。善知名色。善
T0220_.06.0851a03: 知因縁。善知等無間縁。善知所縁縁。善知増
T0220_.06.0851a04: 上縁。善知行。善知解。善知相。善知状。善知
T0220_.06.0851a05: 苦。善知集。善知滅。善知道。善知地獄。善知
T0220_.06.0851a06: 地獄道。善知傍生。善知傍生道。善知鬼界。善
T0220_.06.0851a07: 知鬼界道。善知人。善知人道。善知天。善知天
T0220_.06.0851a08: 道。善知預流。善知預流果。善知預流道。善知
T0220_.06.0851a09: 一來。善知一來果。善知一來道。善知不還。善
T0220_.06.0851a10: 知不還果。善知不還道。善知阿羅漢。善知阿
T0220_.06.0851a11: 羅漢果。善知阿羅漢道。善知獨覺。善知獨覺
T0220_.06.0851a12: 菩提。善知獨覺道。善知菩薩摩訶薩。善知菩
T0220_.06.0851a13: 薩摩訶薩行。善知如來應正等覺。善知無上
T0220_.06.0851a14: 正等菩提。善知一切智。善知一切智道。善知
T0220_.06.0851a15: 道相智。善知道相智道。善知一切相智。善知
T0220_.06.0851a16: 一切相智道。善智根。善知根圓滿。善知根勝
T0220_.06.0851a17: 劣。善知慧。善知疾慧。善知力慧。善知利慧。
T0220_.06.0851a18: 善知速慧。善知達慧。善知廣慧。善知深慧。善
T0220_.06.0851a19: 知大慧。善知無等慧。善知眞實慧。善知珍寶
T0220_.06.0851a20: 慧。善知過去世。善知未來世。善知現在世。善
T0220_.06.0851a21: 知方便。善知意樂。善知増上意樂。善知顧有
T0220_.06.0851a22: 情。善知文義相。善知諸聖法。善知安立三乘
T0220_.06.0851a23: 方便。善現。若菩薩摩訶薩行般若波羅蜜多。
T0220_.06.0851a24: 引般若波羅蜜多。修般若波羅蜜多。獲如是
T0220_.06.0851a25: 等功徳勝利
T0220_.06.0851a26: 爾時具壽善現白佛言。世尊。菩薩摩訶薩云
T0220_.06.0851a27: 何當行般若波羅蜜多。云何當引般若波羅
T0220_.06.0851a28: 蜜多。云何當修般若波羅蜜多。佛言善現。
T0220_.06.0851a29: 菩薩摩訶薩觀色。寂靜故。可破壞故。不自
T0220_.06.0851b01: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b02: 蜜多。觀受想行識。寂靜故。可破壞故。不自
T0220_.06.0851b03: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b04: 蜜多。善現。菩薩摩訶薩觀眼處。寂靜故。可
T0220_.06.0851b05: 破壞故。不自在故。體虚妄故。不堅實故。應
T0220_.06.0851b06: 行般若波羅蜜多。觀耳鼻舌身意處。寂靜故。
T0220_.06.0851b07: 可破壞故。不自在故。體虚妄故。不堅實故。
T0220_.06.0851b08: 應行般若波羅蜜多。善現。菩薩摩訶薩觀色
T0220_.06.0851b09: 處。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851b10: 不堅實故。應行般若波羅蜜多。觀聲香味觸
T0220_.06.0851b11: 法處。寂靜故。可破壞故。不自在故。體虚妄
T0220_.06.0851b12: 故。不堅實故。應行般若波羅蜜多。善現。菩
T0220_.06.0851b13: 薩摩訶薩觀眼界。寂靜故。可破壞故。不自
T0220_.06.0851b14: 在故。體虚妄故。不堅實故。應行般若波
T0220_.06.0851b15: 羅蜜多。觀耳鼻舌身意界。寂靜故。可破
T0220_.06.0851b16: 壞故。不自在故。體虚妄故。不堅實故。應行
T0220_.06.0851b17: 般若波羅蜜多。善現。菩薩摩訶薩觀色界。
T0220_.06.0851b18: 寂靜故。可破壞故。不自在故。體虚妄故。不
T0220_.06.0851b19: 堅實故。應行般若波羅蜜多。觀聲香味觸法
T0220_.06.0851b20: 界。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851b21: 不堅實故。應行般若波羅蜜多。善現。菩薩
T0220_.06.0851b22: 摩訶薩觀眼識界。寂靜故。可破壞故。不自
T0220_.06.0851b23: 在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851b24: 蜜多。觀耳鼻舌身意識界。寂靜故。可破壞
T0220_.06.0851b25: 故。不自在故。體虚妄故。不堅實故。應行般
T0220_.06.0851b26: 若波羅蜜多。善現。菩薩摩訶薩觀眼觸。寂
T0220_.06.0851b27: 靜故。可破壞故。不自在故。體虚妄故。不堅
T0220_.06.0851b28: 實故。應行般若波羅蜜多。觀耳鼻舌身意觸。
T0220_.06.0851b29: 寂靜故。可破壞故。不自在故。體虚妄故。不
T0220_.06.0851c01: 堅實故。應行般若波羅蜜多。善現。菩薩摩
T0220_.06.0851c02: 訶薩觀眼觸爲縁所生諸受。寂靜故。可破壞
T0220_.06.0851c03: 故。不自在故。體虚妄故。不堅實故。應行般
T0220_.06.0851c04: 若波羅蜜多。觀耳鼻舌身意觸爲縁所生諸
T0220_.06.0851c05: 受。寂靜故。可破壞故。不自在故。體虚妄故。
T0220_.06.0851c06: 不堅實故。應行般若波羅蜜多。善現。菩薩摩
T0220_.06.0851c07: 訶薩觀地界。寂靜故。可破壞故。不自在故。
T0220_.06.0851c08: 體虚妄故。不堅實故。應行般若波羅蜜多。觀
T0220_.06.0851c09: 水火風空識界。寂靜故。可破壞故。不自在故。
T0220_.06.0851c10: 體虚妄故。不堅實故。應行般若波羅蜜多。善
T0220_.06.0851c11: 現。菩薩摩訶薩觀無明。寂靜故。可破壞故。不
T0220_.06.0851c12: 自在故。體虚妄故。不堅實故。應行般若波羅
T0220_.06.0851c13: 蜜多。觀行識名色六處觸受愛取有生老死
T0220_.06.0851c14: 愁歎苦憂惱。寂靜故。可破壞故。不自在故。
T0220_.06.0851c15: 體虚妄故。不堅實故。應行般若波羅蜜多
T0220_.06.0851c16: 善現。汝問菩薩摩訶薩云何當引般若波羅。
T0220_.06.0851c17: 蜜多者。菩薩摩訶薩如引虚空空。應引般
T0220_.06.0851c18: 若波羅蜜多。善現。汝問菩薩摩訶薩云何當
T0220_.06.0851c19: 修般若波羅蜜多者。菩薩摩訶薩如修虚空
T0220_.06.0851c20: 空。應修般若波羅蜜多。具壽善現復白佛言。
T0220_.06.0851c21: 世尊。菩薩摩訶薩爲經幾時當行般若波羅
T0220_.06.0851c22: 蜜多。當引般若波羅蜜多。當修般若波羅蜜
T0220_.06.0851c23: 多。佛言善現。菩薩摩訶薩從初發心乃至安
T0220_.06.0851c24: 坐妙菩提座。應行般若波羅蜜多。應引般
T0220_.06.0851c25: 若波羅蜜多。應修般若波羅蜜多
T0220_.06.0851c26: 具壽善現復白佛言。世尊。菩薩摩訶薩住何
T0220_.06.0851c27: 等心無間。當行般若波羅蜜多。當引般若波
T0220_.06.0851c28: 羅蜜多。當修般若波羅蜜多。佛言善現。菩
T0220_.06.0851c29: 薩摩訶薩從初發心乃至安坐妙菩提座。不
T0220_.06.0852a01: 容發起諸餘作意。唯常安住一切智智相應
T0220_.06.0852a02: 作意。應行般若波羅蜜多。應引般若波羅蜜
T0220_.06.0852a03: 多。應修般若波羅蜜多。是菩薩摩訶薩應如
T0220_.06.0852a04: 是行般若波羅蜜多。應如是引般若波羅蜜
T0220_.06.0852a05: 多。應如是修般若波羅蜜多。乃至能令心心
T0220_.06.0852a06: 所法於境不轉。世尊。菩薩摩訶薩行般若波
T0220_.06.0852a07: 羅蜜多。引般若波羅蜜多。修般若波羅蜜多。
T0220_.06.0852a08: 當得一切智智不。不也善現。世尊。菩薩摩
T0220_.06.0852a09: 訶薩不行般若波羅蜜多。不引般若波羅蜜
T0220_.06.0852a10: 多。不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a11: 不也善現。世尊。菩薩摩訶薩亦行亦不行般
T0220_.06.0852a12: 若波羅蜜多。亦引亦不引般若波羅蜜多。亦
T0220_.06.0852a13: 修亦不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a14: 不也善現。世尊。菩薩摩訶薩非行非不行般
T0220_.06.0852a15: 若波羅蜜多。非引非不引般若波羅蜜多。非
T0220_.06.0852a16: 修非不修般若波羅蜜多。當得一切智智不。
T0220_.06.0852a17: 不也善現。世尊。若爾菩薩摩訶薩云何當得
T0220_.06.0852a18: 一切智智。善現。菩薩摩訶薩當得一切智智
T0220_.06.0852a19: 如眞如。世尊。云何眞如。善現。如實際。世
T0220_.06.0852a20: 尊。云何實際。善現。如法界。世尊。云何法
T0220_.06.0852a21: 界。善現。如我界有情界命者界生者界養者
T0220_.06.0852a22: 界士夫界補特伽羅界。世尊。云何我界有
T0220_.06.0852a23: 情界命者界生者界養者界士夫界補特伽羅
T0220_.06.0852a24: 界。佛告善現。於意云何。若我若有情若命者
T0220_.06.0852a25: 若生者若養者若士夫若補特伽羅爲可得不。
T0220_.06.0852a26: 善現白言。不也世尊。佛言。善現。若我若有
T0220_.06.0852a27: 情若命者若生者若養者若士夫若補特伽羅
T0220_.06.0852a28: 既不可得。我當云何可施設我界有情界命
T0220_.06.0852a29: 者界生者界養者界士夫界補特伽羅界。如
T0220_.06.0852b01: 是善現。若菩薩摩訶薩。不施設般若波羅蜜
T0220_.06.0852b02: 多。亦不施設一切智智及一切法。是菩薩摩
T0220_.06.0852b03: 訶薩定當證得一切智智。時具壽善現。復白
T0220_.06.0852b04: 佛言。世尊。爲但般若波羅蜜多不可施設。
T0220_.06.0852b05: 爲靜慮精進安忍淨戒布施波羅蜜多亦不可
T0220_.06.0852b06: 施設耶。佛言。善現。非但般若波羅蜜多不
T0220_.06.0852b07: 可施設。靜慮精進安忍淨戒布施波羅蜜多
T0220_.06.0852b08: 亦不可施設。善現。若聲聞法若獨覺法若菩
T0220_.06.0852b09: 薩法若諸佛法若有爲法若無爲法。如是等
T0220_.06.0852b10: 一切法皆不可施設
T0220_.06.0852b11: 具壽善現復白佛言。世尊。若一切法皆不可
T0220_.06.0852b12: 施設。云何可施設。是地獄是傍生是鬼界是
T0220_.06.0852b13: 人是天是預流是一來是不還是阿羅漢是獨
T0220_.06.0852b14: 覺是菩薩是諸佛是一切法耶。佛言善現。於
T0220_.06.0852b15: 意云何。有情施設及法施設實可得不。善現
T0220_.06.0852b16: 白言。不也世尊。佛言。善現。若有情施設及法
T0220_.06.0852b17: 施設實不可得。我云何可施設。是地獄是傍
T0220_.06.0852b18: 生是鬼界是人是天是預流是一來是不還是
T0220_.06.0852b19: 阿羅漢是獨覺是菩薩是諸佛是一切法。如
T0220_.06.0852b20: 是善現。菩薩摩訶薩行般若波羅蜜多時。應
T0220_.06.0852b21: 學一切法皆不可施設。具壽善現白佛言。世
T0220_.06.0852b22: 尊。菩薩摩訶薩行般若波羅蜜多時。豈不應
T0220_.06.0852b23: 於色學。亦應於受想行識學。世尊。菩薩摩
T0220_.06.0852b24: 訶薩行般若波羅蜜多時。豈不應於眼處學。
T0220_.06.0852b25: 亦應於耳鼻舌身意處學。世尊。菩薩摩訶薩
T0220_.06.0852b26: 行般若波羅蜜多時。豈不應於色處學。亦應
T0220_.06.0852b27: 於聲香味觸法處學。世尊。菩薩摩訶薩行般
T0220_.06.0852b28: 若波羅蜜多時。豈不應於眼界學。亦應於耳
T0220_.06.0852b29: 鼻舌身意界學。世尊。菩薩摩訶薩行般若波
T0220_.06.0852c01: 羅蜜多時。豈不應於色界學。亦應於聲香味
T0220_.06.0852c02: 觸法界學。世尊。菩薩摩訶薩行般若波羅蜜
T0220_.06.0852c03: 多時。豈不應於眼識界學。亦應於耳鼻舌身
T0220_.06.0852c04: 意識界學。世尊。菩薩摩訶薩行般若波羅蜜
T0220_.06.0852c05: 多時。豈不應於眼觸學。亦應於耳鼻舌身意
T0220_.06.0852c06: 觸學。世尊。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0852c07: 豈不應於眼觸爲縁所生諸受學。亦應於耳
T0220_.06.0852c08: 鼻舌身意觸爲縁所生諸受學。世尊。菩薩摩
T0220_.06.0852c09: 訶薩行般若波羅蜜多時。豈不應於地界學。
T0220_.06.0852c10: 亦應於水火風空識界學。世尊。菩薩摩訶薩
T0220_.06.0852c11: 行般若波羅蜜多時。豈不應於無明學。亦應
T0220_.06.0852c12: 於行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0852c13: 憂惱學。世尊。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0852c14: 時。豈不應於布施波羅蜜多學。亦應於淨戒
T0220_.06.0852c15: 安忍精進靜慮般若波羅蜜多學。世尊。菩薩
T0220_.06.0852c16: 摩訶薩行般若波羅蜜多時。豈不應於内空
T0220_.06.0852c17: 學。亦應於外空内外空空空大空勝義空有
T0220_.06.0852c18: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0852c19: 性空自相空共相空一切法空不可得空無性
T0220_.06.0852c20: 空自性空無性自性空學。世尊。菩薩摩訶薩
T0220_.06.0852c21: 行般若波羅蜜多時。豈不應於眞如學。亦應
T0220_.06.0852c22: 於法界法性不虚妄性不變異性平等性離生
T0220_.06.0852c23: 性法定法住實際虚空界不思議界學。世尊。
T0220_.06.0852c24: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0852c25: 苦聖諦學。亦應於集滅道聖諦學。世尊。菩
T0220_.06.0852c26: 薩摩訶薩行般若波羅蜜多時。豈不應於四
T0220_.06.0852c27: 念住學。亦應於四正斷四神足五根五力七
T0220_.06.0852c28: 等覺支八聖道支學。世尊。菩薩摩訶薩行般
T0220_.06.0852c29: 若波羅蜜多時。豈不應於四靜慮學。亦應於
T0220_.06.0853a01: 四無量四無色定學。世尊。菩薩摩訶薩行般
T0220_.06.0853a02: 若波羅蜜多時。豈不應於八解脱學。亦應於
T0220_.06.0853a03: 八勝處九次第定十遍處學。世尊。菩薩摩訶
T0220_.06.0853a04: 薩行般若波羅蜜多時。豈不應於一切三摩
T0220_.06.0853a05: 地門學。亦應於一切陀羅尼門學。世尊。菩
T0220_.06.0853a06: 薩摩訶薩行般若波羅蜜多時。豈不應於空
T0220_.06.0853a07: 解脱門學。亦應於無相無願解脱門學。世尊。
T0220_.06.0853a08: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0853a09: 五眼學。亦應於六神通學。世尊。菩薩摩訶
T0220_.06.0853a10: 薩行般若波羅蜜多時。豈不應於佛十力學。
T0220_.06.0853a11: 亦應於四無所畏四無礙解大慈大悲大喜大
T0220_.06.0853a12: 捨十八佛不共法學。世尊。菩薩摩訶薩行般
T0220_.06.0853a13: 若波羅蜜多時。豈不應於無忘失法學。亦應
T0220_.06.0853a14: 於恒住捨性學。世尊。菩薩摩訶薩行般若波
T0220_.06.0853a15: 羅蜜多時。豈不應於一切智學。亦應於道相
T0220_.06.0853a16: 智一切相智學。世尊。菩薩摩訶薩行般若波
T0220_.06.0853a17: 羅蜜多時。豈不應於預流果學。亦應於一來
T0220_.06.0853a18: 不還阿羅漢果學。世尊。菩薩摩訶薩行般若
T0220_.06.0853a19: 波羅蜜多時。豈不應於獨覺菩提學。世尊。
T0220_.06.0853a20: 菩薩摩訶薩行般若波羅蜜多時。豈不應於
T0220_.06.0853a21: 一切菩薩摩訶薩行學。世尊。菩薩摩訶薩行
T0220_.06.0853a22: 般若波羅蜜多時。豈不應於諸佛無上正等
T0220_.06.0853a23: 菩提學
T0220_.06.0853a24: 大般若波羅蜜多經卷第三百五十九
T0220_.06.0853a25:
T0220_.06.0853a26:
T0220_.06.0853a27:
T0220_.06.0853a28:
T0220_.06.0853a29:
T0220_.06.0853b01:
T0220_.06.0853b02:
T0220_.06.0853b03:
T0220_.06.0853b04: 十
T0220_.06.0853b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0853b06: 初分多問不二品第六十一之十
T0220_.06.0853b07: 佛言。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853b08: 應於色學不増不減。亦應於受想行識學不
T0220_.06.0853b09: 増不減。善現。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0853b10: 時。應於眼處學不増不減。亦應於耳鼻舌身
T0220_.06.0853b11: 意處學不増不減。善現。菩薩摩訶薩行般若
T0220_.06.0853b12: 波羅蜜多時。應於色處學不増不減。亦應於
T0220_.06.0853b13: 聲香味觸法處學不増不減。善現。菩薩摩訶
T0220_.06.0853b14: 薩行般若波羅蜜多時。應於眼界學不増不
T0220_.06.0853b15: 減。亦應於耳鼻舌身意界學不増不減。善現。
T0220_.06.0853b16: 菩薩摩訶薩行般若波羅蜜多時。應於色界
T0220_.06.0853b17: 學不増不減。亦應於聲香味觸法界學不増
T0220_.06.0853b18: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853b19: 應於眼識界學不増不減。亦應於耳鼻舌身
T0220_.06.0853b20: 意識界學不増不減。善現。菩薩摩訶薩行般
T0220_.06.0853b21: 若波羅蜜多時。應於眼觸學不増不減。亦應
T0220_.06.0853b22: 於耳鼻舌身意觸學不増不減。善現。菩薩摩
T0220_.06.0853b23: 訶薩行般若波羅蜜多時。應於眼觸爲縁所
T0220_.06.0853b24: 生諸受學不増不減。亦應於耳鼻舌身意觸
T0220_.06.0853b25: 爲縁所生諸受學不増不減。善現。菩薩摩訶
T0220_.06.0853b26: 薩行般若波羅蜜多時。應於地界學不増不
T0220_.06.0853b27: 減。亦應於水火風空識界學不増不減。善現。
T0220_.06.0853b28: 菩薩摩訶薩行般若波羅蜜多時。應於無明學
T0220_.06.0853b29: 不増不減。亦應於行識名色六處觸受愛取有
T0220_.06.0853c01: 生老死愁歎苦憂惱學不増不減。善現。菩薩
T0220_.06.0853c02: 摩訶薩行般若波羅蜜多時。應於布施波羅
T0220_.06.0853c03: 蜜多學不増不減。亦應於淨戒安忍精進靜
T0220_.06.0853c04: 慮般若波羅蜜多學不増不減。善現。菩薩摩
T0220_.06.0853c05: 訶薩行般若波羅蜜多時。應於内空學不増
T0220_.06.0853c06: 不減。亦應於外空内外空空空大空勝義空
T0220_.06.0853c07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0853c08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0853c09: 性空自性空無性自性空學不増不減。善現。
T0220_.06.0853c10: 菩薩摩訶薩行般若波羅蜜多時。應於眞如
T0220_.06.0853c11: 學不増不減。亦應於法界法性不虚妄性不
T0220_.06.0853c12: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0853c13: 不思議界學不増不減。善現。菩薩摩訶薩行
T0220_.06.0853c14: 般若波羅蜜多時。應於苦聖諦學不増不減。
T0220_.06.0853c15: 亦應於集滅道聖諦學不増不減。善現。菩薩
T0220_.06.0853c16: 摩訶薩行般若波羅蜜多時。應於四念住學
T0220_.06.0853c17: 不増不減。亦應於四正斷四神足五根五力
T0220_.06.0853c18: 七等覺支八聖道支學不増不減。善現。菩薩
T0220_.06.0853c19: 摩訶薩行般若波羅蜜多時。應於四靜慮學
T0220_.06.0853c20: 不増不減。亦應於四無量四無色定學不増
T0220_.06.0853c21: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853c22: 應於八解脱學不増不減。亦應於八勝處九
T0220_.06.0853c23: 次第定十遍處學不増不減。善現。菩薩摩訶
T0220_.06.0853c24: 薩行般若波羅蜜多時。應於一切三摩地門
T0220_.06.0853c25: 學不増不減。亦應於一切陀羅尼門學不増
T0220_.06.0853c26: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0853c27: 應於空解脱門學不増不減。亦應於無相無
T0220_.06.0853c28: 願解脱門學不増不減。善現。菩薩摩訶薩行
T0220_.06.0853c29: 般若波羅蜜多時。應於五眼學不増不減。亦
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 [行番号:有/無] [返り点:無/有] [CITE]