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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600..8684 8685 8686 8687 8688 8689 8690 8691 8692 8693 8694 8695 8696 8697 8698 8699 8700 8701 8702 8703 8704 ..8800....8900....8942 --- [ keyword count ]


 

菩薩藏頓教一乘海義決 (No. 2631) 0484a01 - 0484a16: 地方論不退今從初信許忍故華開後忍雖亦得言或住或地從如來生住普賢徳平等一實非同漸中隨一大故例如華嚴雖明 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484a18 - 0484b03: 例而可知但以佛不戲論法非口舌所念應所言有信眞爲佛子實成大利會理從情歎教心憍還墮魔界動向闡提是故學教者 [show] (2 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484b04 - 0484b26: 是無佛種薫心是故佛智法海衆生得道亦復不可思議應知 問曰若爾華嚴占察初心忍應是頓益與今云何辨其同異及淺 [show] (7 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484b27 - 0484c20: 示佛智海深廣故大經歎觀經當機善須審察勿使參濫但此分別且就初門若論後果如前同歸十方淨土無二乘故三世諸佛 [show] (3 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0484c21 - 0485a10: 二尊二教各有宗故所宗行爲乘體故例如般若空慧爲宗智論釋言智度正爲大乘體云云 亦可得言佛力願力爲此乘體觀 [show] (6 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0485a11 - 0485b06: 所偏愍故爲煩惱害説此法故二尊佛力觀念三昧即其所乘駕此神通至道場故乘此風航到彼岸故此能運三界衆生出火宅 [show] (3 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0485b07 - 0485b24: 名因乘從因至果故即同華乘此寶乘直至道場及起信論十二門論一切菩薩大人所乘名大乘等云云若如大經世尊亦乘此 [show] (4 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0485b25 - 0486c19: 此爲極談但是皆由彌陀法皇大乘廣智究竟願力嗚呼遇聞希有何勝喜躍乎 又此妙乘助道眷屬略唯二種廣乃無量同類 [show] (17 hits)
菩薩藏頓教一乘海義決 (No. 2631) 0487c09 - 0488a14: 教門廢立隨義立名顯示門別意者也諸經論章此例非一請諸有智者准文理評之云云 又次文意云凡生淨土必須願行若 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0488a15 - 0488b23: 虚衆生稱念必得往生 照讃云彼佛因中立弘誓聞名念我總來迎不簡下智與高才不簡多聞持淨戒但使迴心多念佛能令 [show] (1 hit)
菩薩藏頓教一乘海義決 (No. 2631) 0488b24 - 0488c07: 彼雜修之流者歟但以佛難思機益叵測欲謂之邪則鴦崛證無生於善來也欲謂之是則四禪成闡提於上慢也何況智願無礙 [show] (3 hits)
難易二道血脈圖論 (No. 2632) 0488c23 - 0489a25: 問曰性海何法獨在最頂 答曰性是本義諸法本性法本一如如海一味如是法性諸所有義與彼大海諸義相似喩並稱故言 [show] (12 hits)
難易二道血脈圖論 (No. 2632) 0490a05 - 0490a25: 來迎亦即彌陀願意從彼性常樂本家招喚攝受常沒衆生若善若惡歸念者故 問曰若爾何故助業通對發遣來迎雜唯發遣 [show] (3 hits)
華山院家四十八問答 (No. 2633) 0490b18 - 0490c01: 若疑此宗違聖教者且如華如説行者即往安樂及以華嚴普賢行人專歸彌陀此等大乘皆非佛經乎當知念佛成佛眞宗諸經 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0490c06 - 0490c11: 可有念生人也二云觀念門所立宗義三世諸佛皆因念佛成正覺故念佛往生淨土成佛非直十劫以來事也但此二義明人倶 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0490c13 - 0491a02: 違經文也 又莊嚴云作芯芻聞佛所説住一靜處獨坐思惟修習功徳莊嚴佛刹願波羅蜜定惠等倶故云獨坐修習功徳發大 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0491a04 - 0491a18: 曰正坐已來經十劫心縁界照慈光蒙光觸者塵勞滅臨終見佛往西方又就三尊光相應有深義云云然有難言彼國既無三惡 [show] (3 hits)
華山院家四十八問答 (No. 2633) 0491a20 - 0491b05: 答法體無殊化用有異但此常同常別二門隨宗所歸其義亦異諸宗所談且置不論自宗同別其義何者諸佛同證無量壽其土 [show] (4 hits)
華山院家四十八問答 (No. 2633) 0491b29 - 0491c23: 偏爲常沒此經正化其機故佛意遠待王宮起化其能待時義亙一代處衆亦爾然佛在彼能待時處隨分非無應機攝化二衆亦 [show] (2 hits)
華山院家四十八問答 (No. 2633) 0492a12 - 0492a19: 答二善體彼此無別論其成功三義不同所謂自力佛力願力此義出在欣淨五文開説乃爲序正得益故於玄義定散門中廣開 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0492c01 - 0492c13: 正説得益但此觀經正説法體密在序分光臺中故亦有見佛得益密義雖有此義亦非序分見國時得隨有正宗所説義隨有見 [show] (3 hits)
華山院家四十八問答 (No. 2633) 0492c15 - 0492c17: 滅罪生善出苦昇樂因果爾必無異論但言滅罪有盡不盡往生亦有三輩九品故不可言下滅盡者應不生也 又正因 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0493a02 - 0493a07: 二十往生時及法滅百歳歟限後五百歳歟」答經道滅盡特留百歳法滅百歳無容異見但其法滅百歳時分諸祖皆言末萬年 [show] (4 hits)
華山院家四十八問答 (No. 2633) 0493b17 - 0493c05: 言唯勸專念名爲廢立如華云正直捨方便但説無上道然其一向專念之心辨立三名説爲三心其三心者眞實深信心中迴前 [show] (2 hits)
華山院家四十八問答 (No. 2633) 0494a02 - 0494a04: 之宗縱有迷執自力之人體常是他力行也 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0494a06 - 0494a19: 違前文故平等慈光遍照界不爲餘縁唯覓念佛欲令歸入一實道故若言此心不平等者一乘佛智應非平等又取遍照言言通 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0494b06 - 0494b13: 沒具縛凡夫善心數退惡數起攝護不捨必生淨土既知此意唯可專心念佛慈恩隨犯隨懺何生毛髮疑怯者也 讃云佛恐衆 [show] (1 hit)
華山院家四十八問答 (No. 2633) 0494b21 - 0494b29: 答總而言之通諸行別而言之在往生行何以故一切衆生所修解行必須眞實深信心中迴向發願方乃剋成故云總説通諸行 [show] (2 hits)
華山院家四十八問答 (No. 2633) 0494c11 - 0494c19: 三心既爲九品通因正因體雖無差別正行所重豈無淺深且如眞實心中利他眞實迴向心中還相迴向中下二輩應未具足  [show] (1 hit)
華山院家四十八問答 (No. 2633) 0494c26 - 0495a06: 進道資糧六賊侵奪失此財故云不得外現精進之相内懷虚假等也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.