大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500..7584 7585 7586 7587 7588 7589 7590 7591 7592 7593 7594 7595 7596 7597 7598 7599 7600 7601 7602 7603 7604 ..7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

華嚴五教章見聞鈔 (No. 2342) 0093a22 - 0093a24: 五十二問於圓教中有四界等義所  崇尚隨又不同也如何於圓教不分四宗不同耶 [show] (1 hit)
華嚴五教章見聞鈔 (No. 2342) 0093a28 - 0093a29: 問本末鎔融唯一大善巧者此  文意如何 [show] (1 hit)
華嚴五教章見聞鈔 (No. 2342) 0093b01 - 0093b01: 五十六問本教中可攝華同教義乎 [show] (1 hit)
華嚴五教章見聞鈔 (No. 2342) 0093b14 - 0093b19: 二問今愚法同迴心事何意耶 答引攝意也佛合愚同迴心三乘説意趣捨劣得勝義故佛意遠一乘爲欲攝歸故先漸大乘不 [show] (4 hits)
華嚴五教章見聞鈔 (No. 2342) 0093b20 - 0093b24: 此義爲同教耶 答合愚同迴心是又引攝方便也又爲迴心機説迴心教遠欲入一乘佛意二乘佛意合即一乘合義是故三一 [show] (1 hit)
華嚴五教章見聞鈔 (No. 2342) 0093b25 - 0093c03: 四問上開一乘下開愚法文此文意如何 答下開愚法事愚法引漸爲令同大乘中二乘迴心外愚立也上開一乘事引三乘爲 [show] (5 hits)
華嚴五教章見聞鈔 (No. 2342) 0093c04 - 0093c13: 五問依何道理名愚法二乘耶 答迷法空理故名愚法文就之若爾者大乘中二乘證法空理歟 答大乘中二乘直雖不説[show] (12 hits)
華嚴五教章見聞鈔 (No. 2342) 0093c14 - 0093c19: 六問上二乘建立時合愚法同迴心故於愚法許出界今三乘建立時於愚不許出界見於一處釋前後致相違其意如何 答上 [show] (5 hits)
華嚴五教章見聞鈔 (No. 2342) 0093c20 - 0094a09: 七問證道門前迴心愚法直出界云意如何 答約教道門之時迴心信有法空知有七八二識故愚二乘淺深不同也於所證生 [show] (4 hits)
華嚴五教章見聞鈔 (No. 2342) 0094a10 - 0095b06: 八問今章云以彼愚法約大乘終教等文爾者教證二道中何耶 答約教道門之時於愚二乘不許出三界義也若約證道門之 [show] (51 hits)
華嚴五教章見聞鈔 (No. 2342) 0095b07 - 0095b24: 與其樂等此義通凡夫若法縁中縁人空但有蘊等善要行以用教化此義通小乘若無縁中縁衆生體空欲令悟入此唯大乘又 [show] (5 hits)
華嚴五教章見聞鈔 (No. 2342) 0095b25 - 0095c08: 十問若不信此法○無有此處文爾者法華開三顯一義直終教義無差異歟今終教法門不信此法者此引合意如何是一又法 [show] (9 hits)
華嚴五教章見聞鈔 (No. 2342) 0095c09 - 0095c19: 行體之故聲聞人以縁覺法不可度人縁覺不知菩薩六度修行故以菩薩法不可度人也是等愚聲聞可云歟然菩薩於三乘行 [show] (5 hits)
華嚴五教章見聞鈔 (No. 2342) 0095c20 - 0096b14: 智論第一百云問曰若爾法華經諸餘方等經何法囑累喜王諸菩薩等文此問意以般若囑累阿難以何意華並華嚴經以囑累 [show] (23 hits)
華嚴五教章見聞鈔 (No. 2342) 0096b15 - 0096c09: 意者別三乘外一乘及愚小乘等有無之得意故引此師義破之爲言尋云若爾者今師能破意如何可得意乎 答大品經是爲 [show] (3 hits)
華嚴五教章見聞鈔 (No. 2342) 0096c10 - 0096c15: 此理融一乘合大乘合愚同迴心也云此文意也 [show] (1 hit)
華嚴五教章見聞鈔 (No. 2342) 0097a01 - 0097a20: 十六問會融無二同一界文爾者是同教義釋歟 答一義云同教義釋也有二門已下重以二門釋不二義也第一門三乘即一 [show] (6 hits)
華嚴五教章見聞鈔 (No. 2342) 0097a26 - 0097b13: 二非三非一是故設同教法門直得體即同果海也爲言若然當門中建立也一義云今科四句是即總一章總結也第一句上分 [show] (2 hits)
華嚴五教章見聞鈔 (No. 2342) 0097b18 - 0097c17: 以一音演説一切差別之所謂貪欲多者即聞如來説不淨觀如是等乃至一切故名圓音是故華嚴經云如來於一語言中演説 [show] (3 hits)
華嚴五教章見聞鈔 (No. 2342) 0097c18 - 0098a15: 解義事分明也一義云人法影略也答菩提流支略不釋大小並陳義次擧一音異解法略不出羅什三藏之故人互擧影略也諸 [show] (9 hits)
華嚴五教章見聞鈔 (No. 2342) 0098a16 - 0098b10: 佛四佛光頓照喩云譬如法佛所作依佛光明照曜自覺聖趣亦復如是彼於法相有性無性要見妄想照令除滅亦喩報前喩頓 [show] (3 hits)
華嚴五教章見聞鈔 (No. 2342) 0098b21 - 0098b26: 二十四問遠師者是半滿二教師也如何今漸頓二教師中出之乎 答彼師實如難雖立半滿二教大乘二教大乘中又立漸頓 [show] (2 hits)
華嚴五教章見聞鈔 (No. 2342) 0098b27 - 0098c04: 十五問第四眞宗教第五界宗如何異乎 答第四眞宗教者專以佛性顯宗故限有情第五通情非情一切境界也 尋云眞宗 [show] (2 hits)
華嚴五教章見聞鈔 (No. 2342) 0098c05 - 0098c13: 三不眞宗第四眞宗更是法喩別無不同如何異乎 答師云第三即約俗諦爲一教第四約眞諦立一教也更喩不同非 尋云 [show] (3 hits)
華嚴五教章見聞鈔 (No. 2342) 0098c14 - 0099a07: 是云三賢此位無漏聖慧法水潤乾故名乾慧也菩薩住行向三賢云乾慧也性者煗頂忍世第一云性地此位種姓定故是通大 [show] (2 hits)
華嚴五教章見聞鈔 (No. 2342) 0099a08 - 0099a20: 頓教亦名祕密教者是化法中異名歟ハタ又直如本宗所該約化儀漸頓祕密不定等建立歟 答一義云化中異名也一義云 [show] (4 hits)
華嚴五教章見聞鈔 (No. 2342) 0099a21 - 0099a27: 初地外道無因以正因縁法輪破之也中時照法輪者初時因縁法者執心第二時般若智光以畢竟皆空照故云照輪也第三時 [show] (5 hits)
華嚴五教章見聞鈔 (No. 2342) 0099a28 - 0099b05: 是一代通依經限不可屬相經相宗學者認此性經強判有相宗教今則不爾此經是不空眞如如來義説全是終教義也意彼經 [show] (2 hits)
華嚴五教章見聞鈔 (No. 2342) 0099b07 - 0100a19: 三十一問就法分教○以理開宗文此文意如何 答一義云就法分教者如來一代能詮教法以爲所依此一代教五教分別故 [show] (37 hits)
華嚴五教章見聞鈔 (No. 2342) 0100a24 - 0100c10: 云事古來有二義一義云華已前諸楞伽勝鬘淨名等經中説一乘道理云事三乘中菩薩乘見解望説之菩薩直解了一因一果 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.