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八識義章研習抄 (No. 2305) 0670a22 - 0670c13: 縁起門者以於縁起相生法中以所生從本名眞即爲縁起取依性邊爲依持義隣次明其非一非異以顯依持明知依持非必異 [show] (3 hits)
八識義章研習抄 (No. 2305) 0670c22 - 0670c25: 蛇不識自心義分別於外已上等者等取迷方睡夢伎兒等喩 [show] (1 hit)
八識義章研習抄 (No. 2305) 0671a15 - 0671b02: 章熏習法者至初虚僞事訓云起信文曰復次有四種法熏習義故染法淨法起不斷絶云何爲四一者淨名爲眞如二者一切染 [show] (10 hits)
八識義章研習抄 (No. 2305) 0671b03 - 0671b09: 根根塵識在枝末故能熏法中不顯説之此約一種次第義心略而不説考實有之故下淨熏習中有事識熏在識既爾根塵豈非 [show] (3 hits)
八識義章研習抄 (No. 2305) 0671b10 - 0671c13: 有香氣此亦如是眞如淨法實無於染但以無明而熏習故即有染相無相染實無淨業但以眞如而熏習故即有淨用已上方便 [show] (11 hits)
八識義章研習抄 (No. 2305) 0671c16 - 0671c25: 云論文云所謂以依眞如法故有於無明以有無明染因故即熏習眞如以熏習故即有異心以有異心故即熏習無明不了眞如 [show] (7 hits)
八識義章研習抄 (No. 2305) 0671c26 - 0672b07: 如熏習爲無明末以熏習其所起非是末故言妄境者是妄識分六塵境也言愛見者此事識中見愛煩惱也此猶是前相生中説 [show] (13 hits)
八識義章研習抄 (No. 2305) 0672b10 - 0673a05: 熏習者從無始來具無漏備有不思議業作境界之性依此二義恒常熏習以有熏力故能令衆生厭生死苦樂求涅槃自信己身 [show] (9 hits)
八識義章研習抄 (No. 2305) 0673a06 - 0673c16: 其自心所現色像良以諸唯心所作而非外事故見内塵故論下文曰凡夫二乘心所見者名爲應身以不知轉識現故見從外來 [show] (20 hits)
八識義章研習抄 (No. 2305) 0673c17 - 0674a06: 云論文曰云何熏習起淨法不斷所謂以有眞如故能熏習無明以熏習因縁力故即令妄心厭生死苦樂求涅槃以妄心有厭求 [show] (8 hits)
八識義章研習抄 (No. 2305) 0674a07 - 0674a22: 離進修不能起淨眞熏妄即不如是所以不例 [show] (1 hit)
八識義章研習抄 (No. 2305) 0674a23 - 0674b14: 起淨之中論不説別所起爾於能熏明總相中其義自顯故論文曰心相皆盡名得涅槃成自然業已上涅槃即是性淨功徳義當 [show] (3 hits)
八識義章研習抄 (No. 2305) 0674b20 - 0675a02: 明梨耶與六七識能熏習相因之義若約熏種本非能熏若約因義亦爲能熏言我性者即無明中所成我種謂本識中無明住地 [show] (2 hits)
八識義章研習抄 (No. 2305) 0675a03 - 0675b02: 故煩惱穢污名之爲染善法無垢稱之曰淨言所有闇性者是無明地言受彼染熏者染雖是眞妄共起而所起染以妄爲本故偏 [show] (3 hits)
八識義章研習抄 (No. 2305) 0675c08 - 0676a15: 差別者依行於六道中此法成熟已上此即是苦樂果也此亦應是有分熏習之所起也言縁相者又彼文曰縁相差別者於此心 [show] (3 hits)
八識義章研習抄 (No. 2305) 0676a16 - 0676b03: 實此前七識但是有因縁法相而無性實故曰非有似於凡夫所計之有故名爲似若准此義似根似塵又是因縁相雖有但似凡 [show] (2 hits)
八識義章研習抄 (No. 2305) 0676c12 - 0676c23: 生義也言此種污眞不見實者此我種子在無明故無明轉深不見眞也 [show] (1 hit)
八識義章研習抄 (No. 2305) 0677b19 - 0677b26: 力熏轉本識其所轉眞觀本來唯眞妄無但是所轉非正修也上辨相門其義顯矣 [show] (1 hit)
八識義章研習抄 (No. 2305) 0677b27 - 0677c19: 智障也問若爾前言大乘中以無我執爲智障者亦應是其第三番智障 答前言執故定非縁智所以不類 [show] (1 hit)
八識義章研習抄 (No. 2305) 0677c20 - 0678a01: 知三重倶是能滅心謂生空能滅迷心第三如觀能除解心 [show] (1 hit)
八識義章研習抄 (No. 2305) 0678a20 - 0679a15: 本名能積聚種子散生諸法故偏受之第二義者於餘諸識起善作惡能熏之皆是本識之所作故還受其熏以成其種前約熏習 [show] (20 hits)
八識義章研習抄 (No. 2305) 0679a28 - 0679c19: 人等者理實無有定性人法謬執爲有故名爲迷解知其空方名爲I悟問因縁法相非全無不如我人何言取相以爲迷耶 答 [show] (15 hits)
八識義章研習抄 (No. 2305) 0679c20 - 0681b11: 不知眞實業識已後妄取法也言妄相者謂妄境也以本迷時不知三界五陰等法唯從心起以爲心外故今修觀時方乃見之爲 [show] (22 hits)
八識義章研習抄 (No. 2305) 0681b13 - 0682a16: 歎喜地時證百金剛三昧門離捨二十五有一切果業已上更無有文云得二十五三昧爾章引言二十五有者以此楞伽對涅槃 [show] (1 hit)
八識義章研習抄 (No. 2305) 0682a17 - 0682b08: 云見色聞聲覺香味觸知法等用在於六識若初地上盡六識者即無見聞等事便同非情又復應言如何得有見佛聞受用香飯 [show] (18 hits)
八識義章研習抄 (No. 2305) 0682b09 - 0682b13: 次第捨之由之前無迷悟數今無修得唯論修捨修捨分限約位階定故曰分齊 [show] (1 hit)
八識義章研習抄 (No. 2305) 0682b14 - 0684b08: □□□言計名字者小乘中見道時斷者就麁以論故言見道理實十使亦思惟斷又見惑者是所執餘者是末今就本故云見道 [show] (12 hits)
八識義章研習抄 (No. 2305) 0684b09 - 0684c24: 心自在地能離故不了一界義者從信相應地觀察學解入淨心地隨分得離乃至如來地究竟離故已上以種性上妄識中智漸 [show] (1 hit)
八識義章研習抄 (No. 2305) 0684c25 - 0685b18: 六入殊勝展轉相續無始法爾是名性種性已上是此種性地菩薩所成行種中性種性也此位菩薩顯現法性以成殊勝身六入 [show] (10 hits)
八識義章研習抄 (No. 2305) 0685c15 - 0685c23: 隔別破行者推也三者別不相礙破如牛二角以別體故不相妨礙麟角體一不得並也此上爲第一對問道理云何 答就刹那 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.