大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7378 7379 7380 7381 7382 7383 7384 7385 7386 7387 7388 7389 7390 7391 7392 7393 7394 7395 7396 7397 7398 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

八識義章研習抄 (No. 2305) 0661b12 - 0662a28: 門竟 訓云水波喩者妄熏動如風動性眞識體性寂如水本靜眞識隨妄縁集起盡具有二分如水隨風集起波浪波浪即有水 [show] (14 hits)
八識義章研習抄 (No. 2305) 0661x05 - 0661x05:  Footnote  法+(其)<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0662b10 - 0662c10: 此識也論文如下世俗諸無非識故者以依他性生滅心故唯世諦攝故就世俗以明其類 [show] (1 hit)
八識義章研習抄 (No. 2305) 0662c11 - 0663b14: 者第六云論曰四種清淨法者一此法本來自性清淨謂如如空實際無相眞實法界二無垢清淨謂此出離一切客塵障垢三至 [show] (20 hits)
八識義章研習抄 (No. 2305) 0663b17 - 0663b22: 修應有如觀略故且説生二空妄識中觀總有三重如下章辨此中且明初二觀也心外無境者妄境即心也無別妄體者謂八妄 [show] (1 hit)
八識義章研習抄 (No. 2305) 0663b23 - 0663c24: 故不如事識三重觀中生二空先起聞慧聞二無我者攝論疏第三云耳識納教名爲聞體此是生得慧悟教解心是方便善已上 [show] (7 hits)
八識義章研習抄 (No. 2305) 0663c25 - 0664a06: 妄盡攝本成就證行者妄盡滅攝彼眞心隨妄之用以歸眞體顯眞體寂成證行也言從體起用成就教行者從眞體中起作用也 [show] (2 hits)
八識義章研習抄 (No. 2305) 0663x03 - 0663x03:  Footnote 〕-<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0663x05 - 0663x05:  Footnote  彼+(界所流十二部經爲聞熏習是所聞故故上文云)二十字<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0663x08 - 0663x08:  Footnote  法=類<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0663x21 - 0663x21:  Footnote  染+()<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0664a07 - 0664b07: 滿成時但成本性更無別是故依他亦不盡也言眞性體寂名之爲盡者盡衆相故義説爲盡非是前有後方盡也或息染用顯體 [show] (1 hit)
八識義章研習抄 (No. 2305) 0664b23 - 0665a21: 良以攝論義有文無故相師引起信論以釋攝論阿梨耶識以解爲性之文故彼疏第一云解性有二一是常住眞如解性二是無 [show] (3 hits)
八識義章研習抄 (No. 2305) 0665a29 - 0665b10: 者攝論三曰由聞熏習四得成一信樂大乘是大淨種子二般若波羅蜜是大我種子三虚空器三昧是大樂種子四大悲是大常 [show] (3 hits)
八識義章研習抄 (No. 2305) 0665b21 - 0666a16: 業意是能分別意識能知法五識虚妄見已上如是非一故知此中亦説此四故達磨師以藏識爲心七識爲意意識爲識疑脱眼 [show] (6 hits)
八識義章研習抄 (No. 2305) 0666a17 - 0666b08: 何爲三一者體大謂一切眞如平等不増減故二者相大謂如來藏具足無量性功徳故三者用大謂能生一切世間出世間善因 [show] (6 hits)
八識義章研習抄 (No. 2305) 0666b23 - 0666c19: 想受等者諸經多説五陰中五更行也今言諸識者不過六種是故問起想等攝處作如下答成實者彼論立無數品云受想行等 [show] (1 hit)
八識義章研習抄 (No. 2305) 0666c20 - 0667a18:  訓云第九云依諸邪念法長故有識生八九種種識如水中諸波已上邪念者妄想心也依妄熏習諸識得生言種種者所謂九 [show] (5 hits)
八識義章研習抄 (No. 2305) 0666x11 - 0666x11:  Footnote  〔是本身〕-<甲> [show] (1 hit)
八識義章研習抄 (No. 2305) 0667a28 - 0667b14: 不覺知心者不知眞實一界義名不覺知此不覺心但是癡闇未取妄相也微動之念者妄想心始微發也轉起外境者見心漸麁 [show] (1 hit)
八識義章研習抄 (No. 2305) 0667c05 - 0667c14: 及五識身達磨釋云心者法智心也訓云以勝鬘經心智對顯心意者皆七識也已上此文既説如來藏識別爲一種故知此文説 [show] (2 hits)
八識義章研習抄 (No. 2305) 0667c15 - 0667c24: 量如是難窮 答染淨諸法無非是識爾諸門數量難窮隨彼説識亦無量也 [show] (2 hits)
八識義章研習抄 (No. 2305) 0668a07 - 0668a17: 迷時不能知故言非心作者非事分中境非心起凡言境界從心起者要是約就妄識論也事識之心但於妄心所起妄境謂爲實 [show] (2 hits)
八識義章研習抄 (No. 2305) 0668a18 - 0668a28: 不説根塵 訓云以常有性堅強故不須依託或非始起故不待縁章此就凡時至無量根塵訓云此則約凡分別有無故於七八 [show] (4 hits)
八識義章研習抄 (No. 2305) 0668b13 - 0668c01: 訓云此中第七妄識無常法者妄虚僞不堅實性故是無常問若爾何故前言常有耶 答彼約相續此據刹那是故前後不相違 [show] (4 hits)
八識義章研習抄 (No. 2305) 0668c02 - 0668c26: 業識已後是其用也言眞法即是所迷之塵者根本無明唯是闇心於眞上闇心起故無別境也即前事識所依根塵者若別論之 [show] (3 hits)
八識義章研習抄 (No. 2305) 0668c27 - 0669a17: 故名細言心道者心是諸法所行處故名之爲道以一切法依心轉故名心以爲法處行處或復道者謂道理也理者義也心即是 [show] (5 hits)
八識義章研習抄 (No. 2305) 0669a18 - 0669a29: 所計定性之塵非是因縁相都無陀那識中言都無實事者是都無所計實義非是本識之所及爲我相都無以非都無故名似塵 [show] (4 hits)
八識義章研習抄 (No. 2305) 0669b02 - 0670a03: 宗淺故但心外就觀察諸法不説自心妄想之義設觀心唯見外心境界分中觀察相状未見己體以爲妄想故彼宗中雖説心境 [show] (8 hits)
八識義章研習抄 (No. 2305) 0670a08 - 0670a21: 經文云世尊死生者此二是如來藏世間言説故有死有生死者舊諸根壞生者新諸根起非如來藏有生有死如來藏雖有爲相 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.