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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000..7087 7088 7089 7090 7091 7092 7093 7094 7095 7096 7097 7098 7099 7100 7101 7102 7103 7104 7105 7106 7107 ..7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

因明論疏明燈鈔 (No. 2270) 0299a17 - 0299b09: 下疏主文也外道所立異喩體以不眞故皆可破壞故名世間叙彼計云世間但顯常住宗異非作因異此二種義同在空上説此 [show] (2 hits)
因明論疏明燈鈔 (No. 2270) 0299b10 - 0299b21: 徳業宗陳那破云因有有自相相違謂大有性應非離實等有性有一實等故如同異性今此論主引彼爲證如陳那説非有宗言 [show] (3 hits)
因明論疏明燈鈔 (No. 2270) 0299b22 - 0299c07: 者非有但非於有即無體法非是一切有體法故非有言下無別所詮但遮有無無體故今言常等亦同此説欲顯同喩成有體宗 [show] (5 hits)
因明論疏明燈鈔 (No. 2270) 0299c08 - 0300a14: 前説者 中道大乘等者法相大乘所説眞理絶邊執路故云中道若法自體唯證智知言詮不及是爲自相若體性言説所及假 [show] (13 hits)
因明論疏明燈鈔 (No. 2270) 0300a26 - 0300c10: 由所作故故亦無常其同法喩既助此因證無常義故先標所作後述無常其異喩本爲止濫故先對宗明異後方辨因非有若反 [show] (2 hits)
因明論疏明燈鈔 (No. 2270) 0301a03 - 0301a17: 意由所作故是無常其同喩既助此因證無常義故須先標所作後述無常由此義故倶相例云聲瓶倶無常爲成此無常故諸所 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0301a18 - 0301b21: 喩合先因後宗而倒説異喩云諸非勤發見彼是常既即應非勤以之爲因成虚空等常住宗外更成電光等亦應是常若言電常 [show] (2 hits)
因明論疏明燈鈔 (No. 2270) 0301c22 - 0302a22: 分別也此問意云夫立義必具二喩方成能立眞喩總有同異二種爲要具二方爲能立耶爲如眞因雖有二種但隨説一耶勤發 [show] (7 hits)
因明論疏明燈鈔 (No. 2270) 0302b08 - 0302c03: 至一切皆得者 聲謂有下疏主文也若如其聲等者賓師云此對速悟之人不可説二喩也立量非一就中且指立聲無常故云 [show] (3 hits)
因明論疏明燈鈔 (No. 2270) 0302c04 - 0303a02: 此一段中即有問答問諸法性相本無増減加之以言何益於彼而説宗等名能立耶答雖先成而敵者無智爲令解了説宗等言 [show] (2 hits)
因明論疏明燈鈔 (No. 2270) 0303a09 - 0303a24:  此中所作性者是宗之法能立因言者依有法宗之因法言也因雖三相此但結初因言唯顯初因相故曉師云言是宗言者此 [show] (15 hits)
因明論疏明燈鈔 (No. 2270) 0303a25 - 0303b08: 等所作是彼聲上遍是宗性之同品瓶上無常不相離義隨此同品故云是隨同品由瓶無常逐同品故即顯聲上無常隨所作因 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0303b22 - 0303c09: 同品亦無過也應師云同喩言顯因隨逐同品處有隨同品言此言能顯因第二相同品有故今案此解因隨宗處故云隨同品若 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0304a02 - 0304a22: 答意云喩合能立所立兩宗因各一説異喩以總苞異二而爲告其告如文總言異喩含異宗因更不別説若准此問前同喩中亦 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0304a23 - 0304b25: 三義別開三相初明遍宗法性所比處者所比是宗處即有法此擧所比意取有法此相是因此宗法相遍在有故言定遍次明同 [show] (7 hits)
因明論疏明燈鈔 (No. 2270) 0304c21 - 0305a09: 下二句文中有四一釋宗法二釋相應三釋所立四餘遠離爲於所比等者此即第一釋宗法也言所比者如無常等有之上所立 [show] (10 hits)
因明論疏明燈鈔 (No. 2270) 0305a10 - 0305b16: 其餘支分是正也故知軌師等入理疏中一因二喩以爲陳那三支能立者違此前後論文也以其同異兩喩義者功能是同顯宗 [show] (3 hits)
因明論疏明燈鈔 (No. 2270) 0305b17 - 0306a10: 四三等爲能立者瑜伽對立宗等八古師所立宗因同喩異喩世親等立宗因喩三此皆所遮上文等者等取此等八四三故故説 [show] (7 hits)
因明論疏明燈鈔 (No. 2270) 0306a11 - 0306b09: 九義相違故似非眞也邁師亦云與現等九義相違今破兩師故云非也樂爲有二等者凡宗有四一遍所許宗如現見色二先承 [show] (4 hits)
因明論疏明燈鈔 (No. 2270) 0306c10 - 0307a07: 下結云如是多言是遣諸法自相門故不容成故立無果故名似立宗過案云是遣諸法自相門故釋立初五相違所由宗之有[show] (11 hits)
因明論疏明燈鈔 (No. 2270) 0306x01 - 0306x01:  Footnote  邁+()イ<原> [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0307a14 - 0307b29: 文乖法有二至皆是過攝者説五相違名爲乖言有二者有二對也一者自教自語對餘三種以爲一對二者現比對自教世間自 [show] (20 hits)
因明論疏明燈鈔 (No. 2270) 0307c01 - 0307c14: 宗非兩許依必共成者有能別但是宗依而非是宗若不共成闕宗支故非爲圓成所依若無能依何立且如四支無闕等者四支 [show] (3 hits)
因明論疏明燈鈔 (No. 2270) 0307c15 - 0308a03: 者 現量體者立敵親證自相智等者耳識及同縁意識相應惠數名之爲智聲爲現得由來共許等者聲體是所聞耳根耳識是 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0308a04 - 0308b05: 同此體即是舊大有性諸同有故名爲同倶舍論云總同句義也有相符者大乘不立同異大有亦可得言非五根得故有相符第 [show] (7 hits)
因明論疏明燈鈔 (No. 2270) 0308b21 - 0309a01: 雖違他不名宗過論中指法等者今此文中但擧違共全分現量義准知餘故不具述此初示略顯方隅等者此初現量相違之中 [show] (4 hits)
因明論疏明燈鈔 (No. 2270) 0309a02 - 0309a12: 詮縁因名和合謂一切諸共聚之時有一和合性生如兩半相觸當觸對之時即有一和合性起若無和合性應無彼此相屬之義 [show] (1 hit)
因明論疏明燈鈔 (No. 2270) 0309a13 - 0309c23: ・重此八徳句唯現量得法非全・行少分二徳半唯非現境此行即是行中念因非全取行故是半也色・味・香・觸數・量 [show] (5 hits)
因明論疏明燈鈔 (No. 2270) 0309c24 - 0310c10: 喩無自不定而有作他有法自相相違量云汝有性非有性非四大故如色聲等是名有自相相違決定即以此因復作量云汝之 [show] (14 hits)
因明論疏明燈鈔 (No. 2270) 0310c11 - 0311a27: 常違自教也即知儻有佛弟子許衆人云我依聲論師宗成立聲論宗義即立量云聲是無常亦即名爲違自教也復應了知雖是 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.