SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600..6606 6607 6608 6609 6610 6611 6612 6613 6614 6615 6616 6617 6618 6619 6620 6621 6622 6623 6624 6625 6626 ..6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

阿毘達磨倶舍論法義 (No. 2251) 0024b01 - 0024b24: 釋　已下三釋第四句對法藏論四字已下第三釋我當説三字意頌前問有二一問本論起因有何因説彼六足等對法是問勝用 [show] (12 hits)
阿毘達磨倶舍論法義 (No. 2251) 0024b25 - 0025a15: 頌曰至佛説對法　後頌答通前兩問謂除傳佛兩言餘總答前問於中初兩句叙擇法勝能第三句伸有情苦海頭世間有情器智 [show] (19 hits)
阿毘達磨倶舍論法義 (No. 2251) 0025a16 - 0025a20: 三右論曰至説彼對法者　有總別釋此初總釋此中彼者彼發智等由是傳言是婆沙師傳説之字謂毘婆沙師傳説彼發智等是 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0025a25 - 0025b06: 水順流彼云釋曰若離擇法覺分無別方便能除滅諸惑諸惑能輪轉世間於生死海由此正因欲令弟子得簡擇法故大師佛世尊 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0025b07 - 0025c03: 大徳法救所集無常品等　有稽云姚秦竺佛念譯出曜經千章法句宋天息災譯法集要頌經是也普光曰印度現有梵本流行殊 [show] (16 hits)
阿毘達磨倶舍論法義 (No. 2251) 0025c04 - 0025c23: 三右何法名爲至　説對法耶者　自下第二正宗分大分爲二初有三頌總標綱要分後諸頌竝別釋差別分初三頌中總取漏無 [show] (9 hits)
阿毘達磨倶舍論法義 (No. 2251) 0025c24 - 0026a05: 若約漏無漏廣遮四倒故法勝毘曇一二左頌曰一切有漏行離我樂常淨或此論品次依法勝論從彼説故無別所以最後句言別 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0026a06 - 0026b09: (六十八右)三義語總法總意總　於此光記釋等有兩釋初依正理四十 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0026b10 - 0026b27: 釋衆多與彼相違名無漏法彼三異説偏名染心傍煩惱心所未渉漏體故未盡理基因明疏六六一左云有漏之有能有之法能有 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0026b28 - 0026c05: 是故説有漏第三義非也法勝不説滅道爲有漏故第二義爲通妨是會論舊論曰不可爲返質難故 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0026c23 - 0027a05: 義問無礙頭無礙言簡色法爲性言簡心心所等與無障有何別爲標釋答礙説文止也又拒也妨也障壅障説文隔也今質礙義説 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0027a07 - 0028b15: 至集下遍使斷時方於彼法上發離繋得是約縁縛斷由是今據自性所縁二斷總説離繋無全不盡下文依縁縛乃説之竝不相違 [show] (17 hits)
阿毘達磨倶舍論法義 (No. 2251) 0028b16 - 0028b23: 用故論四三左曰慧謂於法能有簡擇又十六左曰云何名差別謂有無間生果功能寶疏得論意光記何釋竝失立意矣雜心九六 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0028b24 - 0028b28: 注云鶏方鳴而駕馬於車法華譬喩品云駕以白牛立世毘曇八九右云或以牛馬駕於車乘如是諸文竝皆牛馬爲能駕其車即所 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0028c07 - 0028c15: 此經出中含五十八八右法樂尼經今披讀彼云問曰賢聖涅槃者有何對耶法樂尼告曰涅槃者無對也涅槃者以無緯過緯緯滅 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0028c16 - 0028c18: 此無自分因亦不與他苦法忍及眷屬雖無自分因而與他自分因 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0028c19 - 0029a13: 彼七左曰能永遮未來諸法生異於擇滅有別滅説名非擇滅不由擇力得故云何得因縁不具傍今但由縁闕也故譬如意識及眼 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0029a29 - 0030a13: 等境滅於彼能縁心心所法由縁闕故畢竟不生由此不生得非擇滅二由字留意準此等文此論唯一縁頭別問答得縁中只約縁 [show] (23 hits)
阿毘達磨倶舍論法義 (No. 2251) 0030a14 - 0030a23: 四右於法得滅至過現生法　第二辨得二滅差別正理顯宗無此四句舊論云過去現在定生似過現之生法如何答非擇滅唯在 [show] (10 hits)
阿毘達磨倶舍論法義 (No. 2251) 0030a24 - 0030b03: 曰何謂有爲如先何謂對法不言何義有爲舊論云何者是有爲然光記明有爲異名者非也 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0030b25 - 0030c03: 四左此有爲法至當行性故者　世謂三世路謂道路是遊履義頭道路遊履義所依義此論二十五(十一左)議論一(二十三 [show] (5 hits)
阿毘達磨倶舍論法義 (No. 2251) 0030c04 - 0030c12: 所食言釋路路者名有爲法時無別體依法而立此有爲法與三世之所遊履路第四囀依主寶引眞諦釋最爲正正理云無常之所 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0030c29 - 0031a29: 是依本約本以説亦攝諸法令無煩勞問若爾正理顯宗一師所説何故互標別義答彼兩説婆沙無評爲欲令知並是正故是此兩 [show] (6 hits)
阿毘達磨倶舍論法義 (No. 2251) 0031b01 - 0031b15: 名傍不相應但應一界傍法界一處傍法處一蘊傍行蘊所攝何故言十八界十二處五蘊所攝耶今遮彼執若不名倶義爾但名爲 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0031b22 - 0032a15: 傍七纒不順纒應知亦爾法勝毘曇一四左有有漏有煩惱取蘊有諍四名今攝餘諸名故謂等取墮界有味著躭咾依順結順纒有 [show] (4 hits)
阿毘達磨倶舍論法義 (No. 2251) 0032a16 - 0032a27: 左云三曼多等也謂一切法等於虚空惠遠起信疏一等出又相似義述記五本十四右二本七十四右又無際記一十八左　有齊 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0032a28 - 0032b12: 此旨此問答雜心一四左法勝一四左竝有之正理論一(十六右)曰論曰豈不前説除道聖諦餘有爲法名爲有漏何故此中復 [show] (2 hits)
阿毘達磨倶舍論法義 (No. 2251) 0032b15 - 0032c09: 菩薩若作依主唯傍釋對法疏一六十八左云蘊從取生如草糠火或能生取如華果樹繋屬取如帝王臣此三皆唯依士釋花果樹 [show] (1 hit)
阿毘達磨倶舍論法義 (No. 2251) 0032c10 - 0032c23: 此有漏法至名爲有諍者　分爲五初標能所目二煩惱下釋諍體義煩惱爲諍者出體簡亂雜心一七右云擾亂心故名諍諍有三 [show] (3 hits)
阿毘達磨倶舍論法義 (No. 2251) 0032c24 - 0033a04: 前因苦爲能依果諸有漏法爲所依以能依名所依一字一義全分有財釋勿謂一字定無六釋四諦論二十左曰問云何説取蘊名 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee