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倶舍論本義抄 (No. 2249) 0801b08 - 0801b24: 此文意外異生得淨解脱之旨炳然也若許得之者豈不現起哉加之婆沙論八十五中明八勝處曾得未曾得相云皆通曾得未 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0801c15 - 0801c22: 處尤可縁觸處也是以光師所引婆沙論八十五中云謂觀青等一一無邊復思青等爲何所依知依大種故次觀地等一一無邊 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0801c28 - 0802a24: 尤可縁觸處也云難者光師釋此疑云實縁色處假想地等故正理八十云如何地等亦名色處地地界等有差別故顯形名地等 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0802b16 - 0802b18: 爲名虚空無爲同是非色故空無邊處遍處縁自地四蘊作虚空無爲無邊行解也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0802b21 - 0802b29: 十二文云於無色界遍處中非擇滅得漸漸増長文後二遍處非擇滅得漸漸増長豈非唯縁現在故哉 若依之爾者婆沙論八 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0802c01 - 0802c12: 未二世云例難者彼縁色法勝解作意故唯於現在色法作假想觀門也次於婆沙論於無色界遍處中等之文者後二遍處雖少 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0802c13 - 0802c20: 重難云寶師餘處二十二釋不淨觀縁世相云勝解作意唯於現境假相想縁故不縁過未如五識等唯縁現境文此釋意一切勝 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0802c21 - 0802c27: 唯可限假想觀門也故光師解後二遍處如次空識二淨無色爲其自性各縁自地四蘊爲境之論文云後二但觀空識故以無色 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0802c28 - 0803a01: 但於寶法師餘處勝解作意唯於現境等之釋者且就縁色假想觀門云假想縁故不縁過未歟或亦從多分云爾歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0803a02 - 0803a08: 次色法現量可知法非色法比量可知法也而現量可知過未二世非如現在故不淨觀四無量初三解脱八勝處前八遍處唯縁 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0803a19 - 0803b11: 以後後起勝前前故文光師釋此文云由前引後故後勝前 故婆沙八十五云此中解脱唯於所縁總取淨相未能分別青黄赤 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0803b12 - 0803c19: 處即前三解脱攝歟故光師解八中初二如初解脱次二如第二解脱後四如第三解脱之論文云八勝處中初二勝處自性地等 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0803c20 - 0803c28: 色云事 若依之爾者光師所引婆沙論中觀青等四色後觀地等四大種見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0803c29 - 0804a22: 者以何可爲能引哉故光師所引婆沙論八十五云此中解脱唯於所縁總取淨相未能分別青黄赤白後四勝處雖能分別青黄 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0804b05 - 0804b18: 起餘唯人起由教力故光師釋此文云四無色解脱二無色遍處非由教力一一通依三界身起餘前三解脱及八勝處前八遍處 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0804b19 - 0804c01: 判唯人趣生三洲除北光師釋此文引婆沙論四十問何處起此不淨觀耶答唯人三洲能初現起天中無有青瘀等相故六欲天 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0804c12 - 0804c23: 定縁云二由業力爾者寶法師意今此業者爲唯限順後業爲當通順生業歟 答唯限順後業也 進云寶師釋云謂先於欲界 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0804c24 - 0805a10: 釋即如疑難被出但於寶師造順生受及順後受業之釋者學者會通雖非一准且依相傳義云此釋意非謂以順生業爲起定縁 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0805a11 - 0805a12: 問頌文云佛正法有二謂教證爲體文爾者諸佛正法滅盡釋尊正滅盡其義同歟 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0805a13 - 0805a15: 不同見 若依之爾者正滅盡者三世道同之軌則也何有不同哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0805a16 - 0805b05: 云或有諸佛未般涅槃正法便滅或有諸佛般涅槃後經於七日正法便滅然我世尊釋迦牟尼般涅槃後乃至千歳正方滅彼未 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0805b06 - 0805b12: 問論中明正住時擧二師説爾者初師意如何釋之耶 進云今論云聖教總言唯住千載文 付之如來聖教流行閻浮遥至像 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0805b13 - 0805b22: 尼般涅槃後乃至千歳正法方滅文但於如來聖教流行閻浮遥至像法末法之時云難者如來聖教纔傳世間雖至像法末之時 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0805b23 - 0805b24: 尋云以何得知光師在世之時代釋尊入涅槃後一千八百餘年歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0805b25 - 0805b27: 千八百六十餘年故文光師在世雖先於此不經幾程歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0805b28 - 0805c06: 問論中明正法住時擧二師説爾者第二師意如何釋之耶 進云今論云有釋證法唯住千年教住時復過於此文 付之正法 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0805c07 - 0805c17: 無有入聖得果之者故證法住時雖唯限千年千年之後教法獨盛受持正説者便住世間故云教住時復過於此也今此説意尤 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0805c18 - 0805c29: 頌也 兩方若本頌者光法師所判中可長行攝見 若依之爾者披泰師解釋云此論一部傍正總有六百七頌上來初有三頌 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0806a01 - 0806a27: 非本頌云事炳然也故光法師釋迦濕彌羅國毘婆沙師議阿毘達磨理善成立我多依彼釋對法宗少有貶量爲我失判正理唯 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0806a29 - 0806b10: 月過去二親師範現在同善友遂再觀於三會之庭談往事於慈尊之前而已 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.