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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500..6578 6579 6580 6581 6582 6583 6584 6585 6586 6587 6588 6589 6590 6591 6592 6593 6594 6595 6596 6597 6598 ..6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0727c11 - 0728a17: 是處亦准前可思之故光法師所引正理論中云三乘聖者後有異生通得曾得未曾得者所餘異生唯得曾得文但於五通是難起 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0728a18 - 0728b01: 相例可同若依之爾者光法師解釋之中云二乘異生隨其所應若加行得若離染得若起現前皆由加行文如此文者設雖起曾得 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0728b02 - 0728b28: 加行者就果位論之故光法師上標二乘異生下結若起現前皆由加行其旨實炳然也如此成之時難勢自被遮畢但於起曾得之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0728b29 - 0728c04: 尋云光法師今解釋中述若加行得若離染得若起現前皆由加行之釋之起盡未得其意若以加行得名加行者宜招繁重過若以 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0728c16 - 0728c16: 問今論意宿住通唯限法念住可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0728c17 - 0729a02: 通四念住也　兩方若限法念住者正見今論文偈頌結念住初三身他心三餘四長行云宿住漏盡四念住攝通縁五蘊一切境故 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0729a04 - 0729b01: 等之時設雖隨應是雜縁法念住攝若別縁五根五境無表色等者是身念住若縁五受三受等者是可受念住若縁五識六識等者 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0729b03 - 0729b15: 云通四念住還知是顯限法念住之旨云事依之光法師釋彼文之時引婆沙論○宿住隨念智力唯法念住○之文畢云○宿住隨 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0729b16 - 0729c14: 致念住等之細釋隨而光法師向彼文之時牒釋述宿住死生智依靜慮餘通贍部男佛身之三句偈頌之長行云已辨自性至男子 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0730a11 - 0730b04: 縁未來縁色處･聲處･法處等而是善性也彼根本是天眼通彼眷屬是根本之流類也故光法師釋云謂天眼通於現在世見有 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0730b11 - 0730b12: 答光法師釋此事云餘通雖亦依定此通相顯偏標神名文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0730b13 - 0730b25: 記中何可云耶　進云光法師釋云是通果無記文付之凡天眼天耳者其體是通也何可立通果之稱哉既非通果寧可得無記之 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0730b26 - 0730c03: 也豈非通果無記哉故光法師釋云問既是無記四無記中是何無記解云是通果無記問既天眼耳相應慧名通如何名通果解云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0730c04 - 0730c22: 時難勢亦被遮畢但於光法師餘處之定判者古徳惡得雜心論意故擧彼邪義述雜心論主達磨多羅造對法藏中説天眼天耳是 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0730c24 - 0731a14: 之旨還自被知者歟抑寶法師作如此解釋者爲顯汎借起耳識之爲自性無記也故或述應言四無記心攝心不盡借識之類非四 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0731a18 - 0731b02: 之義哉　若依之爾者光法師解釋之中述二通三性分別之相云言非善者五識是生得善者不得異地起故文准今此釋於依身 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0731b03 - 0731b16: 及異端仍不引之依之光法師今解釋之中牒釋今論文云此六通中至相應慧故者此下釋後兩句三性分別眼耳二通是無記性 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0731b17 - 0731c08: 寶師･神泰･圓暉法師等之解釋亦不設異釋故不引之設雖依身在初靜慮所起之二通若有通善之義者諸論中何不明其相 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0731c09 - 0732a01: 重難云光法師或色界生得善不能生定心等云未盡理若初靜慮生得善眼耳二通之攝者宜與自地定相生其色界生得善不與 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0732a02 - 0732a21: 答生得善者生便得故之法也眼耳二通者加行所得之法或離染所得之法也三得既各別也混而不可生疑但於光法師論不説 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0732a22 - 0732b05: 慧爲體可云耶　進云光法師所引正理論中以意識相應勝無記慧爲體見付之既云眼耳二通何可關意識相應慧哉是以今論 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0732b06 - 0732c09: 二識遠見遠聞爲言故光法師所引正理論中破今論天眼天耳無記性攝許此二體是眼耳識相應慧故之説云此釋不然六通皆 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0732c10 - 0732c27: 重難云光法師解釋中述倶舍師救云本起二通爲遠見聞得遠見聞即顯無障眼耳二識名解脱道何理能遮如他心通等解脱道 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733a05 - 0733a07: 又尋云光法師釋云或同正理無勞異釋文爾者今論意許以彼勝無記慧爲二通體云義歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733a16 - 0733b18: 故與通合立死生智名光法師釋答文云非天眼通能知語意以天眼但知色處有別勝智是通眷屬依聖身起能如是知此眷屬智 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0733b22 - 0733b28: 善性哉　若依之爾者光法師所引婆沙論中云十力唯善文定知死生智力非無記云事十力之中死生智力既爲善性三明之中 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733b29 - 0733c05: 旨如一方之難勢重見光法師之解釋云彼據眷屬説死生智力唯是善性若據根本天眼通説唯是無記若據現起縁境寛狹應知 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733c06 - 0733c10: 生智名文以此論文合光法師釋可思之不可有相違 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733c11 - 0733c12: 尋云光法師何故論善･無記差異之時兼明縁境寛狹耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0733c18 - 0733c19: 問光法師解釋中付明天眼通與死生智差別相且死生智明唯縁未來可云耶 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee