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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500..6506 6507 6508 6509 6510 6511 6512 6513 6514 6515 6516 6517 6518 6519 6520 6521 6522 6523 6524 6525 6526 ..6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0326a03 - 0326a17: 答泰師意自八月九日夜漸増晝漸減自二月九日夜漸減晝漸増云故夏至日已去雖夜漸増晝漸減八月九日已前晝猶長於 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0326a18 - 0326b08: 長以後説晝減夜増故泰法師解釋亦背此文也故光師引婆沙論今文畢云以此文證准知夜極長已去説晝増夜減晝極長已 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0326b09 - 0326b16: 重難云光法師引婆沙論文爲證據破泰師釋事不可然見婆沙論文云晝夜停位各有十五謂羯栗底迦月白半第八日晝夜各 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0326b17 - 0326c08: 晝減夜増之時也若如泰師解釋者五月八日以後八月八日已前可爲夜減晝増之時而見婆沙論次下文云至室羅筏拏月白 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0326c09 - 0326c16: 當此方二月歟 進云寶師釋云當此方八月八日西方八月二十三日文 附之見婆沙論文云謂佛於迦栗底迦月白半八日 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0326c17 - 0327a13: 縛文是既當秋分日故寶師釋此方八月八日尤叶論文也但於婆沙論謂佛於迦栗底迦月白半八日中夜而般涅槃之文者有 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0327b04 - 0327b10: 覆故見月輪缺文爾者光師意今此文説晝夜増減相歟 答今此文明月輪圓缺之相也 兩方若説晝夜増減相者此文偏説 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0327b11 - 0327b17: 義顯月輪圓缺之相故光師釋後兩行明晝夜増減全無相違也故見論文起盡上云日行此洲向南向北如其次第夜増晝増畢 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0327b28 - 0327c12: 諸天定可有雲地也故光師餘處所引正理論中釋無雲天名云以下空中天所居地如雲密合故説名雲此上諸天更無雲地在 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0327c13 - 0327c21: 聲境者聲由撃發是間斷也何可化之哉是以見今論餘處二十七文述化二謂欲色四二外處性化心不化聲境見他化自在天 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0327c22 - 0328a14: 答光師餘處二十七解釋中述化心不化聲境之旨引集異門足論今文擧問難畢自會通之作三解釋云彼由業力令他化作非 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0328b08 - 0328b13: 樂者樂受樂歟 進云光師釋云樂謂輕安文 付之初靜慮既有三識相應樂受樂言尤可指彼哉若樂生之樂言名輕安樂者 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0328b14 - 0328c06: 靜慮已上即此意也故寶師釋云第四禪已上無樂受故不名樂生文爰知初靜慮爲第一樂生有喜受及三識相應樂受故也是 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0328c07 - 0328c15: 第二師意無色界可有色法耶 答不可有色法也 兩方若有色法者無色界無有色者性相之所定也設雖第二師意更不可 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0328c16 - 0328c26: 處非不擧之非指疑也光師餘處所引正理論中釋色究竟天名云有言色者是積集色至彼後邊名色究竟之文准之可思也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0329a11 - 0329a25: 無覆無記未曾得心心所由此勢力不入靜慮不起神通纔發心時即能擧身至色究竟何況梵世文婆沙抄中釋此文云三藏云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0329c04 - 0329c07:  若依之爾者光師餘處解釋中釋生色界作欲界化云若化自身若化他身色觸二種皆悉成就文既云若化自身知以色界自 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0329c08 - 0329c16: 身化是他身化也但於光師餘處解釋者依身色界人作欲界化之時若似自身化若似他身化來欲界云也非謂以色界自身來 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0329c17 - 0329c29: 付明空居天依處量且寶法師意有幾師説耶 進云寶師釋云欲界四天有其兩釋初靜慮天有其三釋文 付之初靜慮天有 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0330a07 - 0330a20: 量唯擧二説無有三説光法師等解釋實叶論文者歟寶法師解釋尤似難思但聊成寶師解釋意者見今論文上説夜摩天已上 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0330b12 - 0330b18: 上三千界攝歟 進云光師所引正理論中二禪已上非三千界攝見 付之凡夫二乘通力無過三千界而二禪已上既爲凡夫 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0330b19 - 0330c17: 已上非三千界攝也故光師引正理論云此中小千唯擧至梵世故少光等非小千界攝積小千界爲中大千故中大千亦不攝彼 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0331a08 - 0331a20: 無雲天減三踰繕那故光法師如何釋之耶 進云光師作三解釋云所以無雲減三喩繕那者從變易受初修不變易受難故減 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0331a28 - 0331b03: 身量者皆是業力所感也法爾故然者自然爾減三踰繕那之義也此豈不失因果道理哉何況諸天身量次第倍増之義設云法 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0331b04 - 0331b12: 答光師三解釋倶非無其謂先初釋意云三禪已下變易受定麁動易起四禪已上不變易受定寂靜難修而若感勝果必依勝因 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0331b13 - 0331c06: 減三尤有其謂也是以泰法師釋云無雲天倍増應有百二十八以相道理數恐亂故唯無雲天滅三踰繕那唯有百二十五福愛 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0331c07 - 0331c13: 次第三釋意云法爾故然者修因感果法爾必然故無雲天身量減三踰繕那云也更非失因果道理寶師釋詳其上壽量増減及 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0331c14 - 0331c22: 尋云寶師釋無雲天身量減三踰繕那云應言下變異受以樂欲心勝由此造業引壽等勝不變異受引欣心劣由此造業引壽等 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0331c23 - 0332a01: 答無雲天異名哉是以泰師解釋中云唯無雲天減三踰繕那唯有百二十五福愛倍爲二百五十文道暹師所判中云福愛亦名 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0332a02 - 0332a11: 尤順雜心論説也但於泰法師并道暹師解釋者既背雜心論文亦違香象定判後學強不可劬勞之 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.