SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500..6501 6502 6503 6504 6505 6506 6507 6508 6509 6510 6511 6512 6513 6514 6515 6516 6517 6518 6519 6520 6521 ..6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0303c02 - 0303c14: 業心外餘通果心歟　次法境非所化事非所發業故通果心不能縁之也故寶法師餘處二十二釋今論唯自上地心之所縁非下 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0303c16 - 0303c17: 爾者光法師如何釋其故耶　進云光法師釋云近行唯染與意相牽數行所縁文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0303c20 - 0304a05: 意相牽數行所縁者非光法師私解釋源出今論説故今論云唯雜染者與意相牽數行所縁是意近行文但於善及無覆無記心亦 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0304a06 - 0304a11: 問論中明六恒住法云謂見色已不喜不憂心恒住捨具念正知廣説乃至知法亦爾文爾者心恒住捨者捨受名捨歟　進云光法 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0304a12 - 0304a19: 答光法師今解釋源依集異門足論説也故光法師釋云心恒住捨捨謂行捨故集異門足論十五解六恒住中云問此中捨者何所 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0304a20 - 0304b04: 意行捨之旨分明也故光法師心恒住捨謂行捨之釋引此文爲證據也退案其意彼論次上文説六恒住相云一眼見色已不喜不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0304b05 - 0304b17: 問六恒住法爲唯限意識相應念慧爲當通五識相應念慧歟　答唯限意識相應念慧云師説可爲正義也　兩方若唯限意識相 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0304b18 - 0304c11: 答六恒住法唯限意識相應念慧廣通五識相應念慧云事集異門足論十五并婆沙論三十六中雖有二師異説唯限意識相應念 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0304c12 - 0304c21: 問六恒住法以何爲體耶　進云光法師釋云具念正知六恒住體文　付之依光法師釋披今論現文明六恒住法云謂見色已不 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0304c22 - 0305a09: 答六恒住法念慧爲體也故光法師釋今論具念正知之文云具念正知六恒住體故婆沙三十六云問六恒住法以何爲自性答以 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0305a10 - 0305a21: 加之見今論文明六恒住法云謂見色已不喜不憂心恒住捨具念正知廣説乃至知法亦爾文而阿羅漢果聖者初起善眼識現在 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0305a22 - 0305b18: 并相應正念即爲六恒住法體故初起善眼識在前位成就過去一恒住云也成就現在一恒住者若依六恒住法通五識相應念慧 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0305b19 - 0305b19: 問六恒住法爲唯限有漏爲當通無漏歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0305b20 - 0305b26: 方若唯限有漏者六恒住法者縁色等六境已不喜不憂心恒住捨其念正知之義也阿羅漢果聖者所起無漏念慧既有此義何不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0305b27 - 0305c18: 答見今論文明六恒住法云謂見色已不喜不憂心恒住捨具念正知廣説乃至知法亦爾文此義不可限有漏故六恒住法可通無 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0305c19 - 0305c24: 問六恒住法可通四無色地耶　答可通四無色地也　兩方若通四無色地者六恒住法者縁色等六境已不喜不憂心恒住捨具 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0305c25 - 0306a11: 沙論三十六中明六恒住法依地述評家義云應作是説通在三界十一地有謂欲界未至靜慮中間四靜慮四無色意識念慧遍諸 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0306a12 - 0306a20: 一義云四無色地有意知法已不喜不憂心恒住捨具念正知之第六恒住故六恒住法之隨一在四無色地云六恒住法在四無色 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0306a21 - 0306a21: 問六恒住法眼等六根律儀其體可同耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0306a22 - 0306a28: 餘師説根律儀以六恒住法爲自性云義評家意不許之見若六恒住法眼等六根律儀其體是同者評家意何不許之哉　若依之 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0306a29 - 0306b03: 事雖難測且可存六恒住法眼等六根律儀其體是同云義也其故披諸論所説尋六恒住體今論云謂見色已不喜不憂心恒住捨 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0306b04 - 0306c03: 六謂眼見色已乃至意知法已不喜不憂心恒住捨具念正知文集異門足論十五云六恒住者云何爲六答一眼見色已不喜不憂 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0306c05 - 0306c14: 淨修學之慧業偏祈宗專法師之得脱逍遥園風前遂再會而談往事龍華樹露底結一縁而尋舊跡而已 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0306c15 - 0306c15: 　　右筆華嚴宗末葉　法印權大僧都宗性 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307a02 - 0307a03: 自地　　諸惑文爾者光法師意如何釋諸惑言耶｣ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307a07 - 0307a08: 問光法師意睡眠心所爲自力起爲當隨　　從起歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307a24 - 0307a25: 遍知時兼所斷遍知　　法三食相望其數可同耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307a28 - 0307b02: 識種子力後有得起文光法師釋此文約有部經部義作二解釋爾者何釋爲正耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307b10 - 0307b12: 生故能攝益故文爾者光法師意能攝益故者簡命終受生二位歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0307b13 - 0307b13: 問光法師意可起異地散善耶 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee