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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400..6496 6497 6498 6499 6500 6501 6502 6503 6504 6505 6506 6507 6508 6509 6510 6511 6512 6513 6514 6515 6516 ..6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0281c10 - 0281c18: 也　兩方若名色攝者光法師所引婆沙論中云云何六處謂已起四色根六處已滿即鉢羅奢佉位眼等諸根未能與觸作所依止 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0282a01 - 0282a12: 諍可通多念被得依之光法師釋此文云十六･十七已去貪妙資具及婬愛現行簡前位未廣追簡後此中間位所有五蘊總名爲 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0282a13 - 0282b02: 可有如此之義相耶故光法師任文據義判十六･十七已去被彼何可疑之耶但於光法師所引之正理論之文者非謂必初一念 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0282b03 - 0282b10: 二義倶難思且就前義光法師解釋中云愛･取別者初起名愛相續熾盛立以取名文此釋意不違正理文故引正理證之若爾初 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0282b11 - 0282c02: 當有果業此位名有文光法師釋此文云又漸長大因取馳求勝故積集能牽當有果業此業生位所有五蘊總名爲有業名爲有是 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0282c03 - 0282c17: 一方難勢但於論文并光法師之解釋者爲極難不通退案之凡分位縁起之廢立者於一位約勝法標名立義而於有支位者專造 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0282c18 - 0282c20: 名何標業之名耶　答光法師所引顯宗論中云○能有當果故立有名有有二種謂業･異熟今於此中唯取業有文｣ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0282c24 - 0282c28: 兩方若限染汚性者見光法師之解釋十二支悉以當位五蘊爲體之旨釋成設雖無明･愛･取三支何可限唯染汚性耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0283a03 - 0283a11: 答披光法師解釋云○所有五蘊至今五果熟位總謂無明○此中間位所有五蘊總名爲愛○此中間位所有五蘊總名爲取文三 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0283a16 - 0283a24: 之文云問此十二支縁起法幾染汚幾不染汚有作是説五染汚謂無明･識･愛･取･及生餘通染汚･不染汚評曰彼不應作 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0283a25 - 0283b10: 於現在前同時起用者光法師餘處之明判也若爾立生支之時現在諸支難成立現在諸支之時生支亦難成豈談刹那縁起之本 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0283b11 - 0283c12: 竟故作如是決判應知光法師釋之作二解釋恐繁略之餘處十業道三根究竟者談不異心之相故爾也當處刹那縁起者論異心 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0283c13 - 0284a20: 彼所説十二有支多是別法或同時起○文依婆沙論所説亦識身足論意不説刹那縁起被得　若依之爾者正披識身足論之説 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0284a21 - 0284b16: 身･語二業是有如是諸法能起即是生熟變是老滅壞是死嗔･癡･殺有十一支無愛支故文第二師云雖有此理而此中説時 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0284b17 - 0285b01: 彼所説十二有支多是別法或同時起此論所説十二有支皆具五蘊時分各異文然所以二師相分者於識身足論文有委曲故也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0285b17 - 0285b28: 可諍云不正義哉依之光法師全不判正不云不正義以知是正義云事｣ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0285c03 - 0285c13: 立縁起可云耶況於無漏法者無明･愛･取之三支決定不可有也寧可成十二支耶　答此難尤可然但會之可有二義也所謂 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0285c14 - 0285c22: 縛縁起歟　答説之也光法師釋云刹那不同故叙異説連縛意同故不別解文意云於刹那縁起者初師云限有情有漏第二師云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0286a02 - 0286a13: 問光法師述連縛縁起相作二解釋爾者其二釋意如何判之哉　進云光法師釋云無間名連相接爲縛或隣次名連相屬名縛文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0286a19 - 0286b06: 問光法師所引正理論文云分位縁起謂三生中十二五蘊無間相續文爾者三生中過未二生者爲唯限現在前後一生爲當過去 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0286b07 - 0286b17: 之一生之義有之歟故光法師釋上宿惑位無明宿諸業名行等之一段文之時判於無始宿生中諸發業煩惱乃至總謂無明述於 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0286b18 - 0286b28: 上論文雖無無始之言光法師自別加無始之言下論文雖無無間相續之言光法師自別加之明知於上下兩文各據一義成之云 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0286c05 - 0286c05: 問寶法師意連續縁起通非情可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0286c06 - 0286c20: 兩方若通非情者爲定寶法師意正披今論誠説上述十二支位所有五蘊皆分位攝畢下云即此懸遠相續無始説名遠續文而分 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0286c21 - 0287a03: 答寶法師既連縛･遠續二種相對論差異之時唯談六因之具不具更不云情非情之通局而連縛縁起既通非情遠續縁起豈限 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0287a04 - 0287a18: 尋云光法師何故乍許連縛縁起通非情不許遠續縁起通非情之義哉就中遠續･連縛之不同者隔越隣次之時分許歟聞如何 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0287a24 - 0287b03: 答光法師釋此事云有謂能有未來世果即是業性此位業勝故標有名現業創求當果勝故標以有名過業非是創求故當體受稱 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0287b06 - 0287b27: 案此事可有深意所謂光法師上解釋所引顯宗論中云有有二種一業有二異熟有文而今論頌文云有謂正能造牽當有果業文 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0287c01 - 0287c13: 古世親意也而論主是爲法師之門人何不許之耶寧可破之耶加之正理論師猶不破之見今論主豈不依用之哉　答論主以理 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0287c15 - 0287c20: 分位縁起之義哉是以光法師解釋之中云分位遠續唯是有情有漏文若以無漏現前位攝分位縁起者分位縁起豈不通無漏耶 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee