大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100..6187 6188 6189 6190 6191 6192 6193 6194 6195 6196 6197 6198 6199 6200 6201 6202 6203 6204 6205 6206 6207 ..6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

大日經疏鈔 (No. 2218) 0240a02 - 0240a15: 治也無慧不貪者不貪善法無智慧心故云無惠一義云是故行者已下通明第二無貪心對治意觀貪心實相自然貪善無貪心 [show] (4 hits)
大日經疏鈔 (No. 2218) 0240a18 - 0240a22: 第三云何瞋心謂隨順怒法者怒謂瞋心發動事彰於外以心法難識故以順修怒釋之若數起如是不寂靜相即知是瞋心相也 [show] (3 hits)
大日經疏鈔 (No. 2218) 0240a23 - 0240b08: 瞋忿怒其體各別也大乘法相等意瞋根本煩惱忿怒隨惑也小乘倶舍等意瞋不定地攝也忿怒小隨煩惱隨一也今何明瞋相 [show] (3 hits)
大日經疏鈔 (No. 2218) 0240b10 - 0240b12: 心○彰於外文是釋經怒法△以心法○釋之文是以怒釋瞋義釋△心難識者當内 [show] (3 hits)
大日經疏鈔 (No. 2218) 0240b13 - 0240b28: 起一種瞋心可有衆縁心必依四縁生故又瞋起因縁可非一故云衆縁也所詮因縁生故無自性道理故離自他共無因四句無 [show] (1 hit)
大日經疏鈔 (No. 2218) 0240b29 - 0240c14: 云何慈心謂隨順修行慈者此慈亦是與瞋相違愛見心垢之慈非善種所生也上慈字據内心下慈字是外相所爲事業既覺知 [show] (1 hit)
大日經疏鈔 (No. 2218) 0240c15 - 0240c20: 心也下字者隨順修行慈慈也内外分別可准知上△既覺知己等文已下明對治意覺知愛見心垢慈妨平等悲心道過失治也 [show] (1 hit)
大日經疏鈔 (No. 2218) 0240c24 - 0241a11: 五云何癡心謂順修不觀者謂不觀前言善惡是非遇便信受凡所爲事業不能先以慧心甄別籌量是非如是等多諸誤失皆是 [show] (2 hits)
大日經疏鈔 (No. 2218) 0241a17 - 0241b06: 何智心謂順修殊勝増上者謂是人於種種所説中皆以智簡擇此勝此劣此應受此不應受取其勝上者而後行之即是無癡相 [show] (9 hits)
大日經疏鈔 (No. 2218) 0241b07 - 0241b16: 得戒爲不得耶或疑師疑諸事例爾如人道行以疑惑故不能前進智度偈云乃至譬如觀岐路好利者應逐是彼對治又決定心 [show] (2 hits)
大日經疏鈔 (No. 2218) 0241b17 - 0241c06: 得戒或疑師者疑戒師疑法者疑戒也△諸事例爾者意 如云受戒者餘行又爾也△如人道行○文已下明對治意 以疑惑 [show] (2 hits)
大日經疏鈔 (No. 2218) 0241c07 - 0241c11: 疑心釋意 如受戒等約如人道行等約譬被作疑相也△智度偈云○文是引智論文被釋對治相也論全文如人在岐路疑惑 [show] (1 hit)
大日經疏鈔 (No. 2218) 0241c12 - 0241c14: 法實相中疑亦復如是乃至在世雖有疑當隨妙善譬如觀岐路利好者應逐文此對治釋意如人道行或疑道或疑遠 [show] (2 hits)
大日經疏鈔 (No. 2218) 0241c15 - 0241c25: 心也文付之凡善知識如教命決定諦信以慧觀察不觀察不同雖有之倶 [show] (1 hit)
大日經疏鈔 (No. 2218) 0241c26 - 0242a27: 九云何闇心謂於無疑慮生疑慮解者謂如四諦不淨無常等世間智者不應生疑然彼聞之心懷猶豫如夜見株杌生種種憶度 [show] (3 hits)
大日經疏鈔 (No. 2218) 0242a28 - 0242b17: 十云何明心謂於不疑慮法無疑慮修行者謂於決定法印非可疑慮之彼隨所聽聞即能懸信當知是明心也然是中若過若不 [show] (12 hits)
大日經疏鈔 (No. 2218) 0242b18 - 0242c07: 生信解已更聞種種殊異法皆合集爲一如人學得一三昧已見餘經教無量法門差別勝事皆謂説此定心離此之外更無餘[show] (11 hits)
大日經疏鈔 (No. 2218) 0242c08 - 0242c29: 辨論是非利衆生爲弘大故簡之也△互相是非者自他相望是非也△聞他所説言教○文此所説可通世出世也△是義應爾 [show] (1 hit)
大日經疏鈔 (No. 2218) 0243a01 - 0243a12: 善心者受學他人時以如心聽受義也△謂此○文文相無子細也 [show] (1 hit)
大日經疏鈔 (No. 2218) 0243a13 - 0243b19: 覺知無記無諍之心修諸實相無諍之心是彼對治也 已下釋第十四心於中初例爲性句次謂其心下釋無諍心相此中初正 [show] (3 hits)
大日經疏鈔 (No. 2218) 0243b22 - 0243b25: 無諍心是過失覺知修諸實相平等心云 [show] (1 hit)
大日經疏鈔 (No. 2218) 0243b26 - 0243c05: 故因一具被擧之也△諸法實相無諍之心者諸實相一味平等故彼此無諍論之意也末卷諍論不可得釋并慢不可得戰敵不 [show] (2 hits)
大日經疏鈔 (No. 2218) 0243c12 - 0244a17: 修行所得果一義云玄海印遠者佛果遠生死海故云遠也△當自覺知○文已下明對治付其世出世悉地經軌中説之今疏末 [show] (1 hit)
大日經疏鈔 (No. 2218) 0244a25 - 0244b17: 正五劣天六非善戲也正念經攝鬼畜二大乘義章攝天鬼畜三今被用非天翻名仍攝在時可攝天也△阿名爲非○爲名也文 [show] (1 hit)
大日經疏鈔 (No. 2218) 0244b20 - 0244c08: 知足四聖衆種種清淨之文第八卷本文修習少欲知足頭陀等行文所詮少欲知足以無貪爲性倶舍論云言喜足者無不喜足 [show] (1 hit)
大日經疏鈔 (No. 2218) 0244c09 - 0244c25: 境希求心薄爲知足見光師釋未得境名少欲已得境名知足文此反前釋倶舍頌疏云問無不足無大欲此二無差別云何答頌 [show] (1 hit)
大日經疏鈔 (No. 2218) 0244c26 - 0245b03: 聖種文一建立此四聖種門所由事慈行鈔第一云引爲治四愛生倶舍頌釋之意 衣服愛飮食愛臥具愛有無有愛也爲治此 [show] (3 hits)
大日經疏鈔 (No. 2218) 0245b07 - 0245b07: 法利云義也 [show] (1 hit)
大日經疏鈔 (No. 2218) 0245b08 - 0245b20: 十九云何女心謂隨順欲者亦是人趣心但以多欲爲異耳如經説言女人多欲百倍於男子常念所經樂事或想他容色姿態等 [show] (2 hits)
大日經疏鈔 (No. 2218) 0245b21 - 0245c01: 念處隨一也等言等受心也△觀身實相文付之觀不淨念處等是事觀也何云實相乎一義云實相可有重重今觀三十六物集 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.