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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400..4458 4459 4460 4461 4462 4463 4464 4465 4466 4467 4468 4469 4470 4471 4472 4473 4474 4475 4476 4477 4478 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

華嚴經義海百門 (No. 1875) 0629c26 - 0629c29: 會機感者謂塵如如平等法界隨智所顯機大則義顯亦大機小則理顯亦小隨衆生之根性有證悟之淺深是爲機感即此機感全 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630a01 - 0630a04: 佛智所顯隨所施爲不失法界即爲佛事經云有所施爲無非佛事 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630a05 - 0630a10: 色爲肉眼也塵是縁起之法爲法眼塵性空故無所有是慧眼塵無相可得息諸分別不二見故名爲天眼塵性空寂無相可得依正 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630a11 - 0630a17: 無所有以不失體故全以法體而起大用一多無礙主伴相攝一即一切一切即一是爲後得智 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630a18 - 0630a21: 然上諸義法無分齊現必同時理不礙差隱顯一際用則波騰鼎沸全眞體以運行體即鏡淨水澄擧隨縁而會寂若曦光之流采無 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630c04 - 0630c08: 純雜者謂塵無生即一切法皆無生是純即塵無生義中具含理事亦空亦色亦菩提亦涅槃等是雜理不礙事純恒雜也事恒全理 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630c09 - 0630c18: 一念中現何以故一切事法依心而現念既無礙法亦隨融是故一念即見三世一切事物顯然經云或一念即百千劫百千劫即一 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630c19 - 0630c27: 一多之智經云譬如算數法從一増至十乃至無有量皆從本數起智慧無差別 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631a16 - 0631a20: 毫以之齊現良以心通則法門自在義顯則大智由成尋之者詎究其源談之者罕窮其奧任運之用何可稱哉 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631a22 - 0631a24: 夫法體圓通眞源滿徹顯則十方洞鑒示乃一切咸彰指微塵以覩玄宗擧纖毫而觀佛境今達妄開眞略分十義 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631a29 - 0631b04: 初顯光明者謂見塵中法界眞如理事之時顯了分明此是智慧光明照也若無智光則理事不顯但見法時是心光明由積智功圓 [show] (4 hits)
華嚴經義海百門 (No. 1875) 0631b05 - 0631b12: 二種分別何以故今智由法成時方得言智離法則無能分別之智法由智顯時方得言法離智亦無所分別之境以心智寂故雖流 [show] (5 hits)
華嚴經義海百門 (No. 1875) 0631b13 - 0631b18: 了因者謂塵體空寂縁起法界之義由智方顯是了因見塵體已修於解行生起力用是生因然生即無生還同法體了亦非了豈等 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0631b19 - 0631b24: 無依無生方能建立一切法又塵全見更不可見乃至不可聞皆是佛見聞經云所見不可見所聞不可聞 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631c03 - 0631c08: 明佛性者謂覺塵及一切法從縁無性名爲佛性經云三世佛種以無性爲性此但一切處隨了無性即爲佛性不以有情故有不以 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631c09 - 0631c17: 也論云以有空義故一切法得成問塵是非有非無耶答有相空相倶不可得也互相奪盡無所成立今此性徳但無執著不礙分別 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631c18 - 0631c22: 還與自心爲縁終無心外法而能爲心縁以非外故即以塵爲自心現也離心之外更無一法縱見内外但是自心所現無別内外此 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0631c23 - 0631c26: 出世間也經云三世五蘊法説名爲世間斯由虚妄有無分別則出世間也 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631c27 - 0632a03: 解也又別托外物以表此法表塵法自在故以塵表之顯法潤益故以雲雨表之顯塵性徳深廣故以海表之如是無量更有所表各 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0632a16 - 0632a22: 心不礙止境故是以智隨法而寂靜由非止觀以成止觀由成止觀以非止觀二而不二不二而二自在無礙 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632b12 - 0632b19: 不守自性即全體而成諸法也是故而有萬像繁興萬像繁興而恒不失眞體一味起恒不起不起恒起良以不起即起起乃顯於縁 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0632b20 - 0632b28: 也此一塵處諸義現前塵法方立是成也此一塵處諸義各各顯自性相終不相成相作是壞也一切諸法皆具此六相縁起方成若 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0632c20 - 0632c26: 九定主伴者謂塵是法界體無分齊普遍一切是爲主也即彼一切各各別故是伴也然伴不異主必全主而成伴主不異伴亦全伴 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0633a03 - 0633a07: 路之不通擧多即多孰談法之無在自非逈超特達捿心物表之者焉能了此乎 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0633a12 - 0633a12: 　　一法供養　二弘六度　三修解行 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0633a15 - 0633a15: 十不共法 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0633a16 - 0633a22: 初法供養者謂以無生心中施一切珍寶乃至微塵皆能攝於法界即以此法界一塵而作供養以此供養乃至遍通三世一切諸如 [show] (6 hits)
華嚴經義海百門 (No. 1875) 0633b13 - 0633b18: 嚴者如以智心觀察全塵法界縁起現前無有分別是爲嚴淨佛土又修戒願理事解行圓明全塵法界理智圓通功徳顯示是爲莊 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0633b26 - 0633c01: 六崇善根者謂顯塵是法界涅槃及以解行此皆從塵處所顯發是故即以塵爲善根也常觀察修習是爲於塵處而種善根而長養 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0633c06 - 0633c10: 如鏡中之像經云觀察諸法如電光如水月鏡中之像似有非有取不可得故以塵空寂不礙假相宛然於法界中假實二義但由影 [show] (2 hits)

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