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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400..4415 4416 4417 4418 4419 4420 4421 4422 4423 4424 4425 4426 4427 4428 4429 4430 4431 4432 4433 4434 4435 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

三論遊意義 (No. 1855) 0119b16 - 0120a05: 際若以正爲中義即名正正性也問云何中以實爲義答正爲失道之人明學皆是虚妄對此虚妄故名中實也問何者是失道人 [show] (5 hits)
三論遊意義 (No. 1855) 0120a06 - 0120a25: 照爲義龍樹正觀照了諸不斷不常不生不滅故名爲觀有二種一生滅觀二無生滅觀也生滅觀者有惑可滅有解可生有聖可 [show] (3 hits)
三論遊意義 (No. 1855) 0120b25 - 0120c17: 中也所言中發觀者由諸不生不滅無來無去是故能發菩薩正觀故理乘云十二因縁不生不滅非因非果故能生觀者猶如胡 [show] (2 hits)
三論遊意義 (No. 1855) 0120c19 - 0121a06: 實故龍樹破此性實明諸非有非無即破性有故云非有破性無故云非無非有非無即是雙去不知何以名強爲中是前明中義 [show] (1 hit)
三論遊意義 (No. 1855) 0121a10 - 0121c05: 爲實若是理實則是明諸不空不有實相爲實也復有於縁實義有於凡是實空於聖是實此二縁故秤兩實也問答未盡付入中 [show] (7 hits)
三論遊意義 (No. 1855) 0121c15 - 0122b13: 人明三種中道耶山止觀師云正對成實論明也山師常讀誦大品經故依之而説也彼經云言説是俗諦無言説是眞諦作中相 [show] (19 hits)
鳩摩羅什法師大義 (No. 1856) 0122b19 - 0122b19: 鳩摩羅什師大義卷上 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0122b20 - 0122c01: 宋國廬山慧遠法師公少瞻儒道擅堅白之名及脱俗高尚亦江左須彌凡所述作莫非皆是實歸之路默問常安草堂摩訶乘[show] (4 hits)
鳩摩羅什法師大義 (No. 1856) 0122c02 - 0122c04: 初問答眞法身 次重問答法身 次問答法身像類 次問答身壽量 次問答三十二相 次問答受決 [show] (4 hits)
鳩摩羅什法師大義 (No. 1856) 0122c05 - 0122c05:   初問答眞[show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0122c06 - 0122c10: 遠問曰佛於法身中爲菩薩説經法身菩薩乃能見之如此則有四大五根若然者與色身復何差別而云法身耶經云身無去無 [show] (4 hits)
鳩摩羅什法師大義 (No. 1856) 0122c11 - 0123a17: 什答曰佛法身者同於變化化無四大五根所以者何造色之法不離四大而今有香之物必有四色香味觸有味之物必有三法 [show] (27 hits)
鳩摩羅什法師大義 (No. 1856) 0123a18 - 0123a23: 尋來答要其義有三一謂法身實相無來無去與泥洹同像二謂法身同化無四大五根如水月鏡像之類三謂法性生身是眞[show] (5 hits)
鳩摩羅什法師大義 (No. 1856) 0123a24 - 0123a24:   次重問身并答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0123a25 - 0123c03: 遠問曰法身實相無去無來般若經中法上菩薩答常悲已有成觀又身同 [show] (14 hits)
鳩摩羅什法師大義 (No. 1856) 0123c04 - 0125b21: 無所畏十八不共等以爲法身又以三藏經顯示此理亦名法身是故天竺諸國皆云雖無佛生身法身猶存大乘部者謂一切[show] (65 hits)
鳩摩羅什法師大義 (No. 1856) 0125b22 - 0125b22:   次問眞身像類并答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0125b23 - 0125c04: 無比披服徳式即是沙門法像眞身者可類此乎若類於此即有所疑何者 [show] (3 hits)
鳩摩羅什法師大義 (No. 1856) 0125c05 - 0126b02: 什答曰佛法身菩薩法身名同而實異菩薩法身雖以微結如先説佛身即不然但以本願業行因縁自然施作佛事如密迹經説 [show] (25 hits)
鳩摩羅什法師大義 (No. 1856) 0126b03 - 0126b03:   次問眞身壽量并答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0126b04 - 0126b24: 麁異體必因果乘來答云身菩薩非身口意業所造若非意業即是無因而受果其可然乎如其不然妙體之來由何而得又問從 [show] (6 hits)
鳩摩羅什法師大義 (No. 1856) 0126b25 - 0127a12: 什答曰今重略叙法身有二種一者性常住如虚空無有爲無爲等戲論二者菩薩得六神通又未作佛中間所有之形名爲後法 [show] (23 hits)
鳩摩羅什法師大義 (No. 1856) 0127a14 - 0127a22: 修之於結業形爲修之於法身乎若修之結業形即三十二相非下位之所能若修之於法身身無身口業復云何而修若思有二 [show] (6 hits)
鳩摩羅什法師大義 (No. 1856) 0127a23 - 0129a09: 什答曰法身可以假名説不可以取相求所以者何聲聞三藏中唯説佛十 [show] (49 hits)
鳩摩羅什法師大義 (No. 1856) 0129a10 - 0129a10:   次問受決并答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0129a11 - 0129a21: 遠問曰受決菩薩爲受眞身決爲變化之決若受變化之決則釋迦受決於 [show] (3 hits)
鳩摩羅什法師大義 (No. 1856) 0129a22 - 0129c07: 變化麁中有受記義義於法身則無此事或有人言受記是實事唯應與身受記不應爲變化身也復此何功徳者如來智徳無量 [show] (9 hits)
鳩摩羅什法師大義 (No. 1856) 0129c08 - 0129c08: 鳩摩羅什師大義卷上 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0129c12 - 0129c12: 鳩摩羅什師大義卷中 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0129c13 - 0129c16: 宋國廬山慧遠法師默問常安草堂摩訶乘法師鳩摩羅什大乘經中深義十有八途什師一一開答分爲上中下三卷上卷有六 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.