SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4310 4311 4312 4313 4314 4315 4316 4317 4318 4319 4320 4321 4322 4323 4324 4325 4326 4327 4328 4329 4330 ..4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

成唯識論了義燈 (No. 1832) 0749b04 - 0749b08: 五聚之法於有漏位三性之中依雜集六･瑜伽五義各具幾義名爲有漏如樞要下卷解十二支三斷中辨准此二文不唯漏倶名 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0749b29 - 0749c19: 體有多能非體轉變爲餘法體故不得難云見色名爲眼亦許聞聲等能造名爲大色等亦能造彼體轉異此是功能若以色能見可 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0749c23 - 0750a03: 境爲定生不若定所生應法處攝五根亦爾　答有二解准下第十一云法處唯有三界成無漏故一云夫定所變未必定在法處所 [show] (9 hits)
成唯識論了義燈 (No. 1832) 0751a14 - 0751a19: 即本疏解隨順趣向不斷法故假名不斷如何云勝餘如此類披者當知不能具指 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0751b06 - 0751b18: 脱者等身中所有有爲善法名學無學即簡不爲求解脱者雖有善法不名學無學法瑜伽六十六云謂預流等補特伽羅出世有爲 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0751b19 - 0751c19: 當知此中能起一切不善法貪名貪不善根嗔･癡亦爾三不善根既通五識明知隨轉起不善法亦名不善又此論第六云貪･嗔 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0753a14 - 0753a17: 二解一云非體及相縁無法時彼無體故無分別智無相状故但縁於境差別義故此解不當豈縁境時不得自相　二云體事　若 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0753a18 - 0753a20: 體事　答縁無心不起無法不稱事縁無心既生有無皆體事倶得名法各持自性何非是事 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0753b14 - 0753b17: 要集云正法念經第十七具列十大地及涅槃經第二十七云下定者十大地中心數定也　會云正法念正量部義涅槃隨彼轉非 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0753b18 - 0753b25: 奢摩他此云心也七云現法樂住等引通有無心唯定非散　瑜伽十一云非於欲界心一境性 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753c05 - 0753c07: 現法樂住唯在靜慮根本非餘淨不通散然等引寛通攝一切有無心位諸功徳故瑜伽論中偏立地名等至不爾 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753c14 - 0753c22: 唯言不爾信縁過･未等法豈有體耶因果･自性正同此論彼云忍可･清淨･希望爲體顯揚略果五蘊同此但因果具説彼云 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753c29 - 0754a11: 　然西明解慚中言自･法･力同雜心説一自境上謂上品人慚於自身不作諸惡二法増上是中品人爲護聖教不造諸惡三世 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0754a12 - 0754b03: 十一善法所有別相論各自説如信以淨爲相慚等雖善非淨爲相慚以崇重愧以輕拒等　然要集云實･徳･能三是信別相或 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0754b09 - 0754b16: 有愧者必定有慚是故慚法最爲強勝耶　答彼據別義受戒者隨護他心望他起愧望自起慚以於自處羞慚之時必亦顧他而生 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754b17 - 0754b22: 過以心･心所用有通局法性爾故然非必皆例 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754c05 - 0754c10: 見所斷者疏言彼不言善法斷縁縛者名爲見斷　雖無相定所招異熟入聖名斷定非見斷不爾修道煩惱發業亦招惡趣別報苦 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754c25 - 0754c26: 縛斷者一切有漏不染汚法　不生斷者惡趣異熟無想定等第八卷中更當分別 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0755a11 - 0755a14: 乘得通非斷　問諸有漏法非性染 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0755a15 - 0755a17: 身無能縁惑説爲修斷然法猶在若佛身中總滅不有是何斷攝　答不生斷攝　問何以得知　答集論中説無學後 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0755b07 - 0755b17: 計道･不死憍亂皆縁餘法非滅･道諦若定･法愛非邪見倶身見倶貪唯縁苦諦何見倶貪得縁滅･道故非有具　此釋不爾 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0756a14 - 0756a24: 人亦煩惱疑若以諦攝何法非諦嗔餘愛等迷別事生亦應是理瞋･愛所縁亦諦攝故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0756b02 - 0756b13: 似我之相體非實有是假法故又體非全無依他起性成所縁縁故説非實有亦非虚僞唯是依他移轉之法我之所依此同攝論等 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0756c03 - 0757a12: 餘之四現依靜慮生得現法樂後方起此見故然無因中但説依定不説依於尋思起者義准亦依世及邪見　問此諸見起爲皆具 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757b23 - 0757b24: 起隨所計法有無處説或能起者唯在於欲 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757c14 - 0757c15: 　答依世靜慮三品差別法爾力故　何 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758c07 - 0758c20: 龍鬼等點利之者亦得聽法種種計盡應有分別如經中説鬼拍舍利頭陷身入地獄證知鬼中造往惡趣業人愚鈍者行殺生等必 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0759c16 - 0759c27: 第八相續　今謂不爾對法･瑜伽倶云中有極住七日或有中夭乃至極經七返更不得過若准此文許中有死若云只是六識不 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0760a02 - 0760c27: 間道縁自次下地諸有漏法作苦･麁等三行相中隨一行相諸解脱道縁次上地諸有法作靜･妙等三行相中隨一行相又麁･ [show] (2 hits)
成唯識論了義燈 (No. 1832) 0761b23 - 0761c15: 果體更修無色定將作何法若作勝功徳即不應執第四定爲極若諸外道生色謗者是色邪見不説外道起下謗滅墮地獄故若生 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee