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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4303 4304 4305 4306 4307 4308 4309 4310 4311 4312 4313 4314 4315 4316 4317 4318 4319 4320 4321 4322 4323 ..4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

成唯識論了義燈 (No. 1832) 0690a11 - 0690a26: 體非有無上不立無性有法體非無何須別立有性彼若救言有法雖非無不自有故須有有亦應無法不自無無之外別立無此 [show] (14 hits)
成唯識論了義燈 (No. 1832) 0690a27 - 0690b01: 此亦非實徳業性者作有自相相違因破云非實・徳・業性者意云非實・徳等同異生以異實等故如徳・業徳・業異實不 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0690b02 - 0690b15: 二解假合生故初解縁多後解智起假藉多縁不障能縁縁彼一多若依初解但破總縁不破別縁後解通破所縁之境雖有一多 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0690b16 - 0690b27: 非自違蘊等所攝色等之若外人作此比量破者彼即有違世間・現量・自教等過故不得立也 今謂不爾設執縁於離識蘊 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0690b28 - 0690c01: 論云若法能生必非常故者問若許餘爲能生因違彼宗計執一因故無餘能生即闕同喩 其如何等能生無常 答天是親 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0690c02 - 0690c18: 生二種別故 答准因明法因不應分別如所作性此因及縁倶能生故西明釋云唯一常因能生諸更無餘常能爲因生云一因 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0690c28 - 0691a18: 境界有對者謂十二界及法界少分十二界者謂七心界及五根界界少分皆有能取境功能故而爲境相所拘令根及心不餘轉 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0691a19 - 0691a23: 婆多法處色中有障礙有對不 答無所以者何以無表色非極微成但以四大懸能造之且如現在作受戒之時雖無無表已有 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0691a24 - 0691c01: 色中得有短色不如輕重重必無輕輕必無重不作相形以成輕重但言不可稱之謂輕可稱之物即名爲重故今者此中且破經 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0691c05 - 0691c16: 薩婆多者婆沙中問過去法多耶未來法多耶一師云過去法多已無初際故流入過去故二云未來多以未來無盡故三云相似 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0692a10 - 0692a27: 色處收假色唯意取對根法處攝 解云據論意縁假此可處收以攝假隨眞從明色處攝 又問五識不縁假長・短等色非眼 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0692b04 - 0692b08: 以根對境名・句不應在法處攝若不縁者眼識亦應不縁長等倶是假故又長・短等若非眼識境應在處收 答長・短等色 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0692b09 - 0692b17: 異言語即能詮據自宗説・詞處別 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0692b23 - 0692c16: 答差別 一辨諸宗者如苑及疏明然叙小乘少説別者大衆等部以所造四塵爲五根體雖無別淨色然通漏・無漏佛果及因 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0692c17 - 0692c20: 及問答中立通差別並如苑中説 疏云眼等根非他心智及凡夫六識現量所得意不障二乘・凡夫定心縁之是現量得 問 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0692c28 - 0693c05: 有漏唯以觸處四大能造處之中更不別立有餘色故唯有無表不是極微所造通三性謂色・聲二塵若大乘假名善・惡無記 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0693c16 - 0694a23: 幾具三乃至一・二等諸法皆然一切有二謂有爲・無爲無爲常住非依 [show] (10 hits)
成唯識論了義燈 (No. 1832) 0694a24 - 0694b14: 釋法處色西明問云大乘法處實色是有礙不解云諸法處色皆是無對如無色界諸宮殿等皆是無對以處故問變大地爲金水 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0694b15 - 0694b25: 通等力則不決定 又問處有實色不 答許有實即唯定等所起之色非餘四種餘皆假故 既定等生許有實色何無質礙  [show] (2 hits)
成唯識論了義燈 (No. 1832) 0694c05 - 0694c21: 等故無有過以五識是有法收同喩無有無所立過此意若以和合爲有法於五識設所縁非縁爲即喩中有所立不成過以經部 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0694c22 - 0695a02: 如經部説積微爲麁攬多故是假 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0695b08 - 0695b26: 何故五境中破意境應是處收故 答如大乘宗長短等色亦色處故 今又助解瓶・甌等假五雖不縁彼計長等依瓶等有體 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0695c04 - 0695c16: 色之識亦應縁聲計相違得倶縁故如麁細境者此量喩中所立不成過縁麁細心非縁聲等故不成喩彼麁細境非聲等故者  [show] (8 hits)
成唯識論了義燈 (No. 1832) 0695c17 - 0695c27: 應爲餘相違識縁許相違得倶縁故如麁細境此聲亦有麁細相違識得縁故因有三相 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0696a14 - 0696b05: 也若言心即不違境界諸法自性故名相應者於本聚色先無極微作極微解如何相應壞相故集自解云觀心所縁境界不障觀 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0696b06 - 0696b16: 義等故不爲例若准西明師即許成種如前辨非 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0696b17 - 0696b24: 論破正量部云有爲滅不待因故 問何以得知大乘滅相不待因耶 答大莊嚴論云又如煎水至極少位後水不生亦非火合 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0696b25 - 0696c09: 爾 要集云有抄量有爲滅應不待因以名滅故猶如擇滅有説量云汝滅應不待因許是滅故如無爲滅集云此二師量喩有所 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0696c16 - 0697a05: 中何故不立表聲 答色顯現故別立表聲相難知故不別立方・圓・長・短類亦可知 又解色中形色有非表於色之中別 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0697b22 - 0697c18: 子不表自故亦名無表云法苑二云一云發無表一云不發云後説爲正三藏意存前解 此説不然苑二説云任意爲用不斷後 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.