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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200..4265 4266 4267 4268 4269 4270 4271 4272 4273 4274 4275 4276 4277 4278 4279 4280 4281 4282 4283 4284 4285 ..4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

成唯識論述記 (No. 1830) 0435b16 - 0435b21: 初也羞恥等是慚・愧二法之通相故諸對・顯揚等依此通相假説爲二別體彼雖言他・自増上等然是起縁非是別相  [show] (2 hits)
成唯識論述記 (No. 1830) 0435c06 - 0435c10: 十九説至下當知故知二非前後起  [show] (1 hit)
成唯識論述記 (No. 1830) 0435c18 - 0435c19: 論誰言二所縁有異 述曰此論主答即是慚・愧同一境也  [show] (1 hit)
成唯識論述記 (No. 1830) 0435c21 - 0435c28: 二所縁所縁同故即是二各別功能是二別相一性能崇善一性能拒惡善心起時必有此二故得倶起此中非是二所縁故二必 [show] (2 hits)
成唯識論述記 (No. 1830) 0435c29 - 0436a02: 有不縁自他境別但是二待自及他功能異故許倶時生體非假有  [show] (1 hit)
成唯識論述記 (No. 1830) 0436a08 - 0436a15: ・他其中二釋一自身及法名自世間王法等名他内外異故又涅槃經・對等説此二別顧自他者崇善是顧自義拒惡名顧他 [show] (3 hits)
成唯識論述記 (No. 1830) 0436a16 - 0436a28: 惡勝故正釋根義其此三正對翻彼名爲善根今准此文善根由二義一三不善根近對治故簡餘一切善心所等不名善根非不 [show] (1 hit)
成唯識論述記 (No. 1830) 0436b09 - 0436b17: 勝故云於苦・苦具然對法與此同顯揚瞋但約有情重處爲論今能除並通三界  [show] (2 hits)
成唯識論述記 (No. 1830) 0436b22 - 0436b29: 廣有二説體即別境惠對第一説報・教・證・智決擇爲體彼是本論彼釋云謂報・教・證・智是生得・聞・思・修如次 [show] (1 hit)
成唯識論述記 (No. 1830) 0436c14 - 0436c22: 大悲以彼無嗔・無癡二爲體非二十二根攝若無癡以惠爲性此大悲如十力應二十二根中惠根三無漏等根所攝彼説十力 [show] (1 hit)
成唯識論述記 (No. 1830) 0436c29 - 0436c29: 若爾對文如何通 [show] (1 hit)
成唯識論述記 (No. 1830) 0437a09 - 0437a13: 惡勝故解於根義二簡餘由一義故立不善根  [show] (1 hit)
成唯識論述記 (No. 1830) 0437a15 - 0437a26: 攝云以用無嗔・無癡二爲體論從無嗔説爲非根實是根攝 若爾即三念住等亦爾 不爾大悲似四無量中悲唯以無嗔爲 [show] (1 hit)
成唯識論述記 (No. 1830) 0437b06 - 0437b17: 堅牢義 滿善爲業者對云成滿一切善品爲業彼釋云滿善品者謂能圓滿隨初所入根本靜慮成善品者謂即於此極善修治 [show] (1 hit)
成唯識論述記 (No. 1830) 0437b18 - 0437b19: 若唯言勤三性之倶可勤苦然此中言何性所攝  [show] (1 hit)
成唯識論述記 (No. 1830) 0437b20 - 0437b27:  勇表念念高勝非如染設雖増長望諸善品皆名爲退亦不名進無益進故 進謂進成聖者身故 悍表精純簡四無記無覆 [show] (1 hit)
成唯識論述記 (No. 1830) 0437c02 - 0437c15: 屬顯揚但有經之五名對二名皆悉具有八十九云最初發起猛利樂欲名被甲經名有勢如著鉀入陣即無所畏有大威勢次起 [show] (2 hits)
成唯識論述記 (No. 1830) 0437c24 - 0437c29: 殷重修・無餘修四如對第十二抄・及攝論第七廣解・下第十卷説然十八任持精進有三攝此四者亦如彼抄本地菩薩地 [show] (1 hit)
成唯識論述記 (No. 1830) 0438a01 - 0438a03: 見・修・無學五位如對第八末・第九等解  [show] (1 hit)
成唯識論述記 (No. 1830) 0438a10 - 0438a20: 是善性此正對治惛沈一法然對法説除一切障顯揚云除麁重然對第十説亦同之彼約通障此約別障以惛沈是無堪任性安 [show] (3 hits)
成唯識論述記 (No. 1830) 0438a21 - 0438a29: 伏無漏者除一切能障定此或煩惱或是受數但能障定即是所除又今説此但是惛沈令所依身轉去麁重得安隱故論不放逸 [show] (5 hits)
成唯識論述記 (No. 1830) 0438b01 - 0438b04: 論謂即四法至無別用故 述曰下廣有二初廢立後問答辨此初也此非別有體離彼四無異相故體性無別無別用故作用不 [show] (2 hits)
成唯識論述記 (No. 1830) 0438b05 - 0438b06: 問信等十法皆有防惡修善之能何故唯於四立也  [show] (2 hits)
成唯識論述記 (No. 1830) 0438b07 - 0438b11: 故非此依 述曰其餘六法而方彼四勢用微而且劣故何謂爲劣此四法中三法爲根精進遍策一切能斷能修善心彼餘六[show] (4 hits)
成唯識論述記 (No. 1830) 0438b20 - 0438b21: 此質也汝之防修何異四法四能防惡及修善故  [show] (2 hits)
成唯識論述記 (No. 1830) 0438b22 - 0438b25: 用 述曰外人答曰彼四法無力不能防修要待此中別有不逸令其四法方有防修之用故不以四爲防修體故知別有不放逸 [show] (3 hits)
成唯識論述記 (No. 1830) 0438b26 - 0438c02: 窮失 述曰論主難曰四法能防修四體無力故待不逸不逸能防修亦應無力復有所待如彼四如是展轉有無窮失若不放逸 [show] (3 hits)
成唯識論述記 (No. 1830) 0438c03 - 0438c05: 策勵善心三根但能爲善法依依是根義如何説此四有防修用  [show] (2 hits)
成唯識論述記 (No. 1830) 0438c07 - 0438c12: 論若普依持至即總四 述曰若普依持一切善心名防修義即是三根依謂依處持令増長若能遍策發驅録一切善心名防修 [show] (2 hits)
成唯識論述記 (No. 1830) 0438c13 - 0438c16: 修即應是定若令心心所同取一境不乖返縁名防修與觸何別若所作善惡憶念不忘名防修即應是念  [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.