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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4183 4184 4185 4186 4187 4188 4189 4190 4191 4192 4193 4194 4195 4196 4197 4198 4199 4200 4201 4202 4203 ..4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

中觀論疏 (No. 1824) 0020a20 - 0021a05: 五淺深門六同異門七攝法門八次第門九料簡門十新通門大意門第一八不者蓋是正觀之旨歸方等之心骨定佛法之偏正示 [show] (9 hits)
中觀論疏 (No. 1824) 0021a06 - 0027c19: 肇師正用斯意故云直達法相名之爲慧照空不證渉有不著二巧之義名曰漚和問亦得直照空義名爲波若照空不證及以照有 [show] (59 hits)
中觀論疏 (No. 1824) 0027c25 - 0034a17: 學之章門皆是初章一切法不離中假故皆是中假而師分之一往異初章者他有有可有即有無可無今無有可有即無無可無他 [show] (101 hits)
中觀論疏 (No. 1824) 0034a22 - 0044a12: 也明第一義諦辯所説之法也在義雖多唯有人法故標斯二又歎佛者明教 [show] (158 hits)
中觀論疏 (No. 1824) 0044a18 - 0052c22: 問曰阿毘曇人云諸法從四縁生下第二外人擧四縁救義此救從三處生一者從八不生論主引經明八不無生外人亦引經明法 [show] (150 hits)
中觀論疏 (No. 1824) 0053a06 - 0061c15: 次第若無次第則顛倒説法若有次第何故次有去來品答一切經論必有次 [show] (331 hits)
中觀論疏 (No. 1824) 0061c21 - 0065c07: 門所入更無異爲通入諸法實相之理唯此一理名之爲實自斯以外並皆虚妄故智度論云唯除實相餘一切法並名爲魔所以然 [show] (52 hits)
中觀論疏 (No. 1824) 0065c09 - 0069b28: 來虚妄故若有貪求如是法是人終不得解脱魔子聞之發菩提心故知見陰界入不得解脱知本性空便得道也又如大品明菩薩 [show] (58 hits)
中觀論疏 (No. 1824) 0069c06 - 0073a29: 稱而意在破我令我見息法亦不留滯教之人不領無我但取著於法上已破其迷五今復除其惑六故説此品二者諸方等經歴法 [show] (88 hits)
中觀論疏 (No. 1824) 0073b02 - 0076c15: 觀也三者自上已來正明法空今此一品人法雙泯染法爲因人者是果四者的從上品末生上云淺智見諸法若有若無相長行云 [show] (60 hits)
中觀論疏 (No. 1824) 0076c17 - 0078c13: 縁竟於染染者明無所相法今此一品明無能相以能相所相不可得則有爲空有爲空故無爲亦空爲無爲空故一切法畢竟空即 [show] (57 hits)
中觀論疏 (No. 1824) 0078c18 - 0088a18: 什未度未有正人之與正法羅什至關人法既來諸方勝人一時雲聚匡山遠法師不來遣使問羅什三相聚散等義羅什答云佛直 [show] (197 hits)
中觀論疏 (No. 1824) 0089a06 - 0091c18: 上來七品一周略破人法明大乘觀行此下十品重破人法明大乘觀行略破爲利根人説重破爲鈍根人説問何以知前略破今重 [show] (131 hits)
中觀論疏 (No. 1824) 0091c20 - 0094b10: 義一者上破作作者破人法用今此品次破人法體根本有神及以諸根然後始有造作之用上雖破其用未除其根故須破也二者 [show] (93 hits)
中觀論疏 (No. 1824) 0094b12 - 0095b29: 門通而言之是根性不同法譬異悟如浣衣金師之子又泥洹法寶入有多門是以龍樹開二十七品二者從論初已來多破因成假 [show] (18 hits)
中觀論疏 (No. 1824) 0095c06 - 0100b08: 含上下半並是責上半就法説門責汝現有人法能所云何一耶下半就喩責 [show] (79 hits)
中觀論疏 (No. 1824) 0100b10 - 0102b03: 得呵云説有衆生及以諸法不得佛法味耶二者外人因此生疑若呵云無人法經何故説有人法若經説有人法汝何故呵責耶故 [show] (30 hits)
中觀論疏 (No. 1824) 0102b09 - 0104a18: 云總説衆苦名爲一苦故法華云三界無安猶如火宅常有生老病死憂患以三界同有此患名爲一苦衆事分阿毘曇欲界名苦苦 [show] (23 hits)
中觀論疏 (No. 1824) 0104a20 - 0108c15: 也二者釋上苦義有爲之法所以苦者良由流動起作生滅所遷是故爲苦今既有生滅之行當知有苦三者自因縁品已來破實有 [show] (75 hits)
中觀論疏 (No. 1824) 0108c21 - 0111b09: 於六義一者論主上明諸法無待無絶外人信之云若言有待有絶不得應於波若心會實相今若能無待無絶空有倶淨始得與實 [show] (56 hits)
中觀論疏 (No. 1824) 0111b11 - 0113b09: 無乃至行品云若有不空法應當有空法如是並已破竟但上來是略破散破今廣破是束破所以具須作廣略破者有無是諸見根 [show] (46 hits)
中觀論疏 (No. 1824) 0113b11 - 0115c25: 縁謂相應縛也煩惱與心法倶起是故縛之既是同時不得相縁故雜心云不自縁不縁相應不縁共有也三亦縁亦縛即有漏縁使 [show] (24 hits)
中觀論疏 (No. 1824) 0116a06 - 0123b17: 體能感果三小乘無人無法部亦知業空但是拆法明空耳四方廣邪見謂無 [show] (130 hits)
中觀論疏 (No. 1824) 0123b22 - 0123b22: 　　法品第十八 [show] (1 hit)
中觀論疏 (No. 1824) 0123b23 - 0130b06: 通方觀行前觀業空今觀法空二者破病故來從初品至於觀業謂破法中之別則是別觀今總若人若法皆稱爲法名爲總觀故論 [show] (159 hits)
中觀論疏 (No. 1824) 0130b08 - 0132a04: 洗迷情顯中道實相第二法品迷執既破實相既顯故有三乘得益從此已後第三重破迷情重明實相使未悟之徒因而得曉已解 [show] (32 hits)
中觀論疏 (No. 1824) 0132a10 - 0135c18: 者上來雖破因果爲成餘法如因縁品破四縁因果爲成無生義乃至五陰品破因果爲成無五陰義並未正論因果今欲正論因果 [show] (24 hits)
中觀論疏 (No. 1824) 0135c20 - 0139b07: 終竟因果凡二十門求人法不得外人便謂衆義本成被破便壞既有成壞則萬化不空二者外人二十品立世間法而上來別立世 [show] (93 hits)
中觀論疏 (No. 1824) 0139b13 - 0144b06: 二門二十一品求世間人法不可得明大乘觀行此下四品求出世人法不可得辨大乘觀行世間人法麁易觀故先明之出世人法 [show] (98 hits)
中觀論疏 (No. 1824) 0144b08 - 0148b15: 問四品破出世法何故乃破顛倒耶答前破世間非無出世但前多破世間後多破出世耳二者欲顯世出世不二故就出世中破世 [show] (42 hits)

Produced by： The SAT Daizōkyō Text Database Committee