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punctuation Hangul Eng

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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4106 4107 4108 4109 4110 4111 4112 4113 4114 4115 4116 4117 4118 4119 4120 4121 4122 4123 4124 4125 4126 ..4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

倶舍論記 (No. 1821) 0077c21 - 0078a18: 者此下第四明大不善地法　就中一釋名二辨體此即釋名兩重依主釋亦準前釋恒遍不善故名爲大｣　　彼法是何至無慚 [show] (17 hits)
倶舍論記 (No. 1821) 0078a19 - 0078b12: 彼法是何至小煩惱地法者此下辨體有古徳亦以五義廢立少煩惱地法一不通六識二不通五斷三不通三性四不通三界五別 [show] (10 hits)
倶舍論記 (No. 1821) 0078b13 - 0078c02: 如是已説至尋伺等法者此即總結顯餘不定不入五地名爲不定不定所依名不定地不定地家法名不定地法　等者等取貪･ [show] (6 hits)
倶舍論記 (No. 1821) 0078c03 - 0079a22: 可論意各別　問諸心所法相對翻名何故於中有翻･不翻　解云詳諸經･論心所多少難爲一準多少不定若總搜括相對廢 [show] (13 hits)
倶舍論記 (No. 1821) 0079b05 - 0079c02: 句隨從非自力有二十九法謂大地法十中除慧餘九法大善地法十大煩惱法六中除無明餘五法大不善地二及尋･伺･睡眠 [show] (8 hits)
倶舍論記 (No. 1821) 0079c03 - 0080a24: 解惡作應知此中縁惡作法心追悔性説名惡作此即從所縁立名如縁空解脱門體正是定説名空者從所縁立名亦如不淨觀以 [show] (2 hits)
倶舍論記 (No. 1821) 0080b10 - 0080c02: 欲貪者不成就故非無記法有如是事然有追變我頃何爲不消而食我頃何爲不畫此壁如是等類彼心乃至未觸憂根但是省察 [show] (1 hit)
倶舍論記 (No. 1821) 0080c03 - 0080c10: 定所滋潤無瞋等惑不善法故無不善無憂根故無惡作無叚食故無睡眠餘如欲界｣　　中間靜慮至如前具有者釋不兩句上 [show] (1 hit)
倶舍論記 (No. 1821) 0081a28 - 0081b28: 敬｣　　論曰至所敵對法者　諸功徳謂戒･定等　有徳者謂師長等　無敬等四總顯不重於前二境無敬･無崇或於諸徳 [show] (2 hits)
倶舍論記 (No. 1821) 0081b29 - 0081c17: 外人復徴｣　　此顯有法至説名無愧者論主答此顯有法無愧是隨煩惱爲彼邪見･無明二因説名無愧故正理云能與現行 [show] (2 hits)
倶舍論記 (No. 1821) 0081c18 - 0082a02: 第一信故名有信有漏之法非可愛樂無第二信故名非愛　第二句有愛非信謂諸染汚愛縁妻子等起染汚愛是有第一愛故名 [show] (1 hit)
倶舍論記 (No. 1821) 0082a03 - 0082a06: 第一信故名有信無漏之法是可愛樂有第二信故名有愛應知此中縁滅･道信通攝兩種　第四句除前相｣　　有 [show] (1 hit)
倶舍論記 (No. 1821) 0082a07 - 0082b01: 慚恥故所以有慚有漏之法非可尊重所以無敬故縁苦･集慚而非敬也　第二句有通慚･敬謂縁滅･道慚縁彼滅･道善心 [show] (2 hits)
倶舍論記 (No. 1821) 0082b04 - 0082b17: 爲體敬以慚爲體大善地法無色亦有如何言無｣　　愛敬有二至無色界無者答若據縁法愛･敬實通三界此中意説縁補特 [show] (3 hits)
倶舍論記 (No. 1821) 0082b18 - 0082c27: 相應經部不許尋･伺二法一心相應論主意朋經部故爲此難｣　　有作是釋至倶有作用者此下毘婆沙師總有兩釋此即初 [show] (3 hits)
倶舍論記 (No. 1821) 0083a01 - 0083a26: 顯尋･伺別相心･心所法一一類中據相待對皆有麁･細既無別相以簡尋･伺由是應知尋･伺二法定不可執一心相應｣ [show] (5 hits)
倶舍論記 (No. 1821) 0083a27 - 0083b02: 是已説諸心･心所五地法等品類不同三性心品倶生定量四對心所異相差別　然心･心所下問起　言名想者或從果爲名 [show] (1 hit)
倶舍論記 (No. 1821) 0083b03 - 0084a24: 至等和合故者心･心所法有四異名　一名有所依必託依根故　二名有所縁必杖境起故　三名有行相即於所縁一切諸法 [show] (22 hits)
倶舍論記 (No. 1821) 0084a25 - 0084b02: 前文勢此中應但結心所法問不相應行何故此中亦結心耶　解云辨心品倶生及異名中兼明心故故亦結心｣　　頌曰至不 [show] (1 hit)
倶舍論記 (No. 1821) 0084b03 - 0084c17: 不相應簡行蘊中諸心所法行謂行蘊簡色･受･想･識･及與無爲非行蘊故　二定謂無想定･滅盡定　相謂四相　等謂 [show] (7 hits)
倶舍論記 (No. 1821) 0084c18 - 0084c26: 故體非是得收　又解諸法不必皆相翻立如以凡翻聖凡性是非得不可以聖翻凡聖性唯得然諸聖法皆名爲聖性　若依品類 [show] (4 hits)
倶舍論記 (No. 1821) 0084c27 - 0085a11: 類足説依･事･處得約法別説應知即是得中攝也不説非得即是復有所餘不相應攝即是此論非得所收雜心説異生性應知 [show] (2 hits)
倶舍論記 (No. 1821) 0085a12 - 0085c05: 義別立獲･成就謂若有法從來未得･及得已失倶今初得此法上得創至生相將成就時名獲若流至現得已不失名成就獲時 [show] (11 hits)
倶舍論記 (No. 1821) 0085c06 - 0086b02: 　於何法中有得･非得者此下釋後半頌此即問起｣　　於自相續及二滅中者此即總答顯得･非得所依法也自相續謂自 [show] (16 hits)
倶舍論記 (No. 1821) 0086b03 - 0086c05: 部縱破若謂得有作用作法生因無爲不生應無有得　又若執得爲法生因如所得法或時未得或時已捨或三界･九地往來轉 [show] (11 hits)
倶舍論記 (No. 1821) 0086c06 - 0087b25: 故名轉變異本｣　　善法有二至亦假非實者經部義便約二善辨成･不成斷與未斷　生得善不由功力修得有斷･未斷有 [show] (5 hits)
倶舍論記 (No. 1821) 0087b26 - 0087c05: 三斷門今此文中約所得法説能得別｣　　論曰 [show] (1 hit)
倶舍論記 (No. 1821) 0087c06 - 0088a25: 三得者三世分別門過去法有過去得者或是法前･或是法後･或是法倶有現在･未來得者皆是法後據世横望雖皆法後若 [show] (55 hits)
倶舍論記 (No. 1821) 0088a26 - 0088b08: 又有繋法至得有四種者繋･不繋分別門若三界繋法得隨所得法還三界繋以有爲法得隨所得法判性若無漏不繋法得三界 [show] (10 hits)
倶舍論記 (No. 1821) 0088b09 - 0088c13: 　又有學法至得即無學者三學分別門學･無學法是有爲故得隨所得是學･無學･非學非無學法得有差別若總説通三學 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee