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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000..4013 4014 4015 4016 4017 4018 4019 4020 4021 4022 4023 4024 4025 4026 4027 4028 4029 4030 4031 4032 4033 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

首楞嚴義疏注經 (No. 1799) 0885b23 - 0885c03: 對治即是修觀先止後觀應如是無明發業愛取潤生六識能作第八能受此唯觀門分別能知故起信云所言觀義者謂分別因 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0886a07 - 0886b04: 能具敍今所解者不加別以變其數只將今文過現未來進動算位便成一千二百功徳如第一位三世四方宛轉十二便成一疊 [show] (3 hits)
首楞嚴義疏注經 (No. 1799) 0886c03 - 0886c07: 方三世一切世間出世間法唯聖與凡無不包容盡其涯際當知意根圓滿一千二百功徳 意能遍縁三世三性世出世無不具 [show] (2 hits)
首楞嚴義疏注經 (No. 1799) 0887a09 - 0887a16: 返照從一根門入一性海界一相更無六一之異故云深入一門六根清淨今阿難將謂六根有實元是一體若是一體又何分六 [show] (2 hits)
首楞嚴義疏注經 (No. 1799) 0887a17 - 0887a24: 劑頭數 一六之情正是法執執根是實有一六故阿難初果雖破我執尚有所餘煩惱倶生猶未斷故況此執是所知障無明住 [show] (2 hits)
首楞嚴義疏注經 (No. 1799) 0887b01 - 0887b05: 如我今會與汝宣揚微妙門汝之六根誰來領受阿難言我用耳聞佛言汝耳自聞何關身口口來問義身起欽承 若言六異應 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0887b10 - 0887b22: 無所入不入色聲香味觸涅槃亦云須陀洹人雖生惡國以道力故不作諸惡不因六塵所惑不造新業或認六塵銷處見惑不生 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0887b23 - 0887c01: 群器六塵也異空六根也界藏體非一非六由塵發知成六根異塵若不縁根無所偶六既不立一亦不成尚非同異之名豈安一 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0888a03 - 0888a08: 取成根能造所造二具八是不可見寄所依處如腰鼓顙 六意根 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0888a09 - 0888a17: 妙圓中粘湛發知知精映法攬法成根根元目爲清淨四大因名意思如幽室見浮根四塵流逸奔 妙圓無動生滅妄陳和湛成 [show] (4 hits)
首楞嚴義疏注經 (No. 1799) 0888c18 - 0888c29: 根而覺知無失耳 二就融體 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0889a01 - 0889a14: 化成無上知覺 三界萬皆由無明妄念而得分別今六根既拔塵無所粘妄念不生性明内瑩故得浮塵幻相器界虚空一體圓 [show] (4 hits)
首楞嚴義疏注經 (No. 1799) 0890c01 - 0890c10: 識情爲垢二倶遠離則汝眼應時清明云何不成無上知覺 若能亡縁内照不逐前塵塵既不縁根無所偶返流全一六用不行 [show] (4 hits)
首楞嚴義疏注經 (No. 1799) 0890x04 - 0890x04:  Footnote  清=<甲> [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891a14 - 0891a22: 人空證而全未破所知障執猶存故云猶隔日瘧 二請示結解 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891b06 - 0891b19: 文觀成破惑正動無明入界理故諸佛放光同示解結體無二源故知説教破邪顯眞揀妄立信成解皆爲今日成行取證非聊爾 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891b20 - 0891c02: 可得無妄可除覺性圓明眼清淨斯六根爲自在解脱安樂妙常之源也其猶冰水由氣之動移相雖變異濕性常一結解同貫亦 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891c03 - 0891c08: 阿難雖聞如是法音心猶未明稽首白佛云何令我生死輪迴安樂妙常同是六根更非他物 染淨根本唯此六根更無別於此 [show] (3 hits)
首楞嚴義疏注經 (No. 1799) 0891c09 - 0891c19: 生能所寂然念想虚盡一無取一眞體現心與虚空等無差別故名爲脱識性虚妄猶如空華者與上根塵綺互相影上言根塵影 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891c21 - 0891c25: 識生焉妄識能變根境二故根境識互相假藉一一體空一一成立故若交蘆 二別明縛脱 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0891c26 - 0892a12: 妙淨明體此則正破無明執成就圓通觀門也 二偈頌二初標擧 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0892a13 - 0892a29: 諷頌或名直頌謂以偈説非頌長行三名祇夜此云應頌四名蘊陀南此云集施頌謂以少言攝集多義施他誦持故爲何意故經 [show] (3 hits)
首楞嚴義疏注經 (No. 1799) 0892b01 - 0892b19: 如空華 此文正破無明法執執爲無爲有實體者皆迷眞性一眞界本非對待故此雙破即是解結之所因也此中四句前二句 [show] (8 hits)
首楞嚴義疏注經 (No. 1799) 0892b20 - 0892c11: 離諸僞妄故名曰眞是諸法性畢竟應有故此破云若言離妄所顯有眞性者還同妄倶爲妄也以是遍計所縁境故離妄之眞還 [show] (7 hits)
首楞嚴義疏注經 (No. 1799) 0892c27 - 0893a03: 解先得人空空性圓明成法解脱解脱已倶空不生是名菩薩從三摩地得無生忍一亦亡者下文云今日如來若總解除結若不 [show] (2 hits)
首楞嚴義疏注經 (No. 1799) 0893a08 - 0893a15: 從初正信發心觀察若證身得少分知乃至菩薩究竟地不能盡知唯佛窮了 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0893a16 - 0893b08: 」自心取自心非幻成幻法 一切諸唯識所變故皆自心前六不了見從外來取而分別故起信云三界虚僞唯心所作離心即 [show] (5 hits)
首楞嚴義疏注經 (No. 1799) 0893b09 - 0893b14: 取無非幻非幻尚不生幻云何立 分別不生前後際斷眞尚不辨妄何所立是故性眞常中求於去來迷悟死生了無所得斯則 [show] (4 hits)
首楞嚴義疏注經 (No. 1799) 0893b18 - 0893b21: 力此定尊上更無能過於自在是可寶重如摩尼珠隨意生育無上覺果名王寶覺 [show] (1 hit)
首楞嚴義疏注經 (No. 1799) 0893b22 - 0893b25: 摩提 此觀現前了一切皆如幻化猶如明鏡現諸色像一一色像體不可得同一鏡明不即不離三摩提云正受不受諸受也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.