大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3988 3989 3990 3991 3992 3993 3994 3995 3996 3997 3998 3999 4000 4001 4002 4003 4004 4005 4006 4007 4008 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

大方廣圓覺修多羅了義經略疏註 (No. 1795) 0530a09 - 0530a19: 此門中依圓覺妙心徴幻法而明正行故當其問行解不二即是毘盧遮那是爲三聖故次文殊普眼菩薩 由此門令觀身心無 [show] (4 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0530b12 - 0530b25: 義意未圓收機未普故表菩薩未標圓覺之名今有三意得名圓覺一前雖病盡理圓仍恐下根難入此又曲開方便三期道場即 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0530c07 - 0530c22: 同住如來平等法會 當爾之時凡聖體同因果一相故言法會者性之會無我無人自下正宗分中十一重問答束之爲二初一 [show] (3 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0530c24 - 0530c25: 義已如上釋次下皆諮求要恭敬之儀 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0530c26 - 0530c27:  與一切凡聖同住平等法會從空之體起悲濟之用 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a09 - 0531a11: 大悲 諮求法要本爲衆生故偏擧大悲之徳六波羅蜜經云云何大悲能除重擔示勝義故成就有情住性故 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a13 - 0531a13: 願爲此會 平等[show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a14 - 0531a14: 諸來法衆 皆稱性故 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a15 - 0531a15: 説於 指下所請宣説之法 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a16 - 0531a16:  佛昔根本所起最初之法 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531a20 - 0531b01: 法行 稱眞法之行大集經説若有比丘讀誦如來十二部經樂爲四衆敷揚廣説思惟其義是名樂讀乃至是名思惟不名行若 [show] (4 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531b16 - 0531b21: 末世衆生 佛滅度後正法像法各一千年末法萬年末即爲末世去聖遙遠深可懸憂故顯益中偏垂結指又初標此會後結當 [show] (4 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531b22 - 0531b26: 大乘者不墮邪見 謂末中正解難得其有或恣心五欲或宗習異道或執滯二乘者置之言外總有發意唯求大乘若不聞此法 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531c12 - 0531c14: 爲諸菩薩諮詢如來因地行及爲末世一切衆生求大乘者 此下乃至不墮邪見牒所問辭正述善之所以 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531c15 - 0531c15: 得正 非住於法 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531c19 - 0531c22: 縁無以生滅心行聽實相法智論偈云聽者端視如渇飮一心入於語義中踊躍聞心悲喜如是之人可爲説三佇聽 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531c24 - 0532a05: 二一示本體善男子無上法王 佛也於自在更無有上然雖無一衆生而不具有圓覺且塵經未出寶藏猶薶既不自知宛受貧 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0531x01 - 0531x01:  Footnote  法=心<甲> [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532a07 - 0532a29: 有宣説無不清淨無有少所得皆歸於空乃至此是諸菩薩等入陀羅尼門若據智論即云陀隣尼梵音小異爾論自翻爲能持亦 [show] (8 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532b01 - 0532b05: 流出 非別有從中流出於外但依覺性顯示諸門功徳無有窮盡應用無有疲厭名爲流出故論云若心有動則有過恒沙等妄 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532b06 - 0532b07: 清淨 簡諸有漏有漏之皆眞理故性本無故 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532b08 - 0532b21: 似論云心眞如者即是一法界大總相門體所謂心性不生不滅乃至竟無變壞唯是一心故名眞如又云眞如用者諸佛因地攝 [show] (3 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532b22 - 0532c03: 覺義見題中始本不二無不知本無無明故云覺也二三四智及發心伏心明心出到無上五種菩提皆此攝也因圓果滿無不由 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0532c21 - 0532c28: 菩薩 顯上所流眞如等之業用也菩薩是所教眞如等是能教故謂眞如是理次二是果波羅蜜是因理實因果是可軌故謂約 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0533a10 - 0533a13: 本空智論云佛有二種説法先分別諸後説畢竟空正是此也初中三謂徴釋結今初徴 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0533a14 - 0533b05: 顛倒論云不如實知眞如一故不覺心起等者明迷自也此云妄認四大等者明認他也然迷自必認他認他必迷自二文互擧其 [show] (2 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0533b13 - 0533b20: 處二正釋其相者即迷自法身眞智認他四大縁念是無明之相也故肇公云身隱於形殼之中眞智隱於縁慮之内文二一法 [show] (3 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0533b21 - 0533b25: 造業長劫輪迴只由迷自身執此四大爲我 [show] (1 hit)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0533b26 - 0533c22: 若執唯識眞實有者亦是執佛頂經云此是前塵分別影事等故知縁影決定是空若清淨眞心本無縁慮靈知不昧無住無根今 [show] (5 hits)
大方廣圓覺修多羅了義經略疏註 (No. 1795) 0534a14 - 0534a22: 生處非謂眞實之華若具合應云非唯惑此眞空自性亦復迷彼身心生處此乃但怪空裏有華不覺眼中有翳外嫌身心苦惱不 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.