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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 3995 3996 3997 3998 3999 4000 4001 4002 4003 4004 4005 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

注大乘入楞伽經 (No. 1791) 0496c14 - 0496c18: 種道其實爲一乘更無餘法而彼聲聞計所得涅槃自謂是佛者非眞涅槃也以上三偈並頌第一問答略該餘問答 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0496c25 - 0496c29: 失　如來在鬼王宮中説法諸夜叉等念食時欲至非肉不食欲令諸鬼生慈心故請如來説食不食肉功徳過失即是會上一切諸 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497a01 - 0497a09: 不得出離能捨肉味求於法味慈心相向清淨明了如實修行即得阿耨多羅三藐三菩提世尊路迦耶等至而許自他倶食肉耶　 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497b13 - 0497b26: 以資益諸根大種心心所法能生喜樂相續執持總有四種一者段食變壞爲相謂欲界繋香味觸三於變壞時能爲食事二者觸食 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0497b27 - 0497c03: 有是處　三乘聖人皆以法喜禪悦爲食也如來法身無雜食者如智論云除諸法實相餘皆魔事則煩惱爾炎現行種習悉已斷故 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0498a07 - 0498a09: 必生賢聖諸佛會中豐足法財具佛種智 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0498a11 - 0498b20: 至莎訶三十六天台於妙法蓮華經陀羅尼品皆以四悉檀翻名釋義陀羅尼此翻總持總持惡不起善不失其一又翻能遮能持能 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0498b22 - 0498c21: 中諸廣義故而説頌言諸法不堅固皆由分別生以分別即空所分別非有　言一切法皆非堅實者謂從分別想念而生也若能了 [show] (7 hits)
注大乘入楞伽經 (No. 1791) 0498c22 - 0499b02: 謂依他即依他起與染淨法爲所依故染謂虚妄遍計所執淨謂眞實圓成實性轉謂二分轉捨轉得由數修習無分別智斷本識中 [show] (8 hits)
注大乘入楞伽經 (No. 1791) 0499b03 - 0499b16: 各約自相論者即妄計之法妄生妄滅圓成眞心不生不滅依他有二謂相同妄計似生似滅性同圓成不生不滅故華嚴經云一切 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0499b17 - 0499c18: 常行無分別遠離心心法至是則名爲識　梵阿頼耶此云藏識謂第八根本識而能含藏積集世出世間諸法種故故云藏識説名 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0499c19 - 0500b05: 境若離熏習之縁決定無法可得言熏習者通有二種一習熏謂熏心體成染淨識等二資熏謂現行心境及諸惑相資等故起信論 [show] (16 hits)
注大乘入楞伽經 (No. 1791) 0500b06 - 0500b16: 教所宗故起信云以一切法本來唯心實無於念而有妄心不覺起念見諸境界故説無明若能觀察知心無念即得隨順入眞如門 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0500b17 - 0501a02: 一切衆生流轉三世因果法何得言無唯是一心耶答本來無故只由一念無明風鼓動眞如海遂成十二縁起作流轉之根由若了 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0501a08 - 0501a14: 攝律儀戒方能成就攝善法戒及饒益有情戒生定發慧具一切佛法是知戒爲定慧之基不可一日無此君也古徳以譬數層之閣 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0501a15 - 0501b10: 二無我智也二執者謂我法二執也二無我智是對所治我法二執起能治道如前二無我章已説然將施二智妙藥應盡識二執病 [show] (9 hits)
注大乘入楞伽經 (No. 1791) 0501b11 - 0501c05: 先我心如華嚴經云應觀法界性一切唯心造又云心如工畫師能畫諸世間五陰悉從生無法而不造故云諸菩薩初住地時應善 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0501c06 - 0501c14: 皆不相違謂就機則三約法則一新熏有五本有無二若入理雙寂則三一倶亡若約佛化儀則能三能一餘諸異説類此可知是故 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0501c15 - 0501c18: 斷亦名命根此識相分色法身根所得名煖現行識名識 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0501c19 - 0502a11: 離一切相如是觀察一切法唯心想生若使離心則無一法一相而能自見有差別也　眞如實觀者思唯心性無生無滅不住見聞 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0502a12 - 0502c11: 此有言非有彼非解我法至滅道皆悉具　此四諦義天台約涅槃經聖行品開成四種四諦謂生滅無生滅無量無作　生滅者苦 [show] (17 hits)
注大乘入楞伽經 (No. 1791) 0502c12 - 0504c09: 餘一切有斷不斷不同愚法以彼唯斷煩惱障故回心二乘得同回心菩薩分斷所知障不同愚法二乘唯斷煩惱障　直進菩薩二 [show] (39 hits)
注大乘入楞伽經 (No. 1791) 0504c10 - 0504c15: 説者謂天竺犢子部以我法倶有而爲宗趣立五法藏謂三世爲三無爲爲四即是非世第五不可説藏我在其中以不可説爲有爲 [show] (3 hits)
佛説盂蘭盆經疏 (No. 1792) 0505a06 - 0505a16: 之教虔求追薦之方得此法門實是妙行年年僧自恣日四事供養三尊宗密依之修崇已歴多載兼講其誥用是未聞今因歸郷依 [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0505a21 - 0506c11: 用心不務專己故開盂蘭法會以福自他二親此經所興本意如此二酬今請者謂大目犍連因心之孝欲度父母報乳哺之恩故出 [show] (15 hits)
佛説盂蘭盆經疏 (No. 1792) 0506c20 - 0507a19: 總有三譯一晋武帝時刹法師翻云盂蘭盆經二惠帝時法炬法師譯云灌臘經應此文云具飯百味五果汲灌盆器香油錠燭等故 [show] (7 hits)
佛説盂蘭盆經疏 (No. 1792) 0507a20 - 0507c21: 譯人之意謂或云如是之法我從佛聞或云我於佛邊聞如是法皆是指法之詞也不云我者意彰聖人皆證無我理故餘經有者即 [show] (5 hits)
佛説盂蘭盆經疏 (No. 1792) 0508a07 - 0508c06: 時多生父母皆相會遇聞法獲益恩有輕重者此生父母最重餘漸輕也報有分全者侍養一生爲分度脱多生爲全故經云左肩擔 [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0508c07 - 0509b10: 從地獄出墮此鬼中故正法念經云若人貪嫉枉奪人財破人城郭殺害抄掠得財奉王大臣轉増凶暴墮熾然餓鬼中二鍼咽鬼謂 [show] (3 hits)
佛説盂蘭盆經疏 (No. 1792) 0509c04 - 0509c14: 五許以救方第六示其正法第七孝子領悟第八慈母獲益初彰母罪深 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee