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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300..3395 3396 3397 3398 3399 3400 3401 3402 3403 3404 3405 3406 3407 3408 3409 3410 3411 3412 3413 3414 3415 ..3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0330b20 - 0330b26: 耶識中所有習氣與彼諸互爲因縁第二縁起謂無明等爲増上縁由無明等増上勢力行等生故又六轉識名受用縁起三縁所 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330c07 - 0331a20: 所詮不可得所以者何若是實有云何名過去是故從彼異熟果生不應道理熏習無故又此眼識者謂與貪等倶生眼識所有熏 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331c07 - 0331c07:   三藏師玄奘奉  詔譯 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331c29 - 0332a14: 識所縁明了可得所謂諸此和合識無有如是明了所縁是故此識是意識性不應道理 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333b07 - 0333b20: 熏意識爲兩倶熏若於彼如理思惟爾時耳識且不得起意識亦爲種種散動餘識所間若與如理作意相應生時此聞所熏意識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333c06 - 0333c10: 種生是故應答從最清淨界等流正聞熏習種子所生 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333c11 - 0333c23: 熏習決定無疑從最清淨法界等流正聞熏習種子所生者爲顯法界異聲聞等言最清淨由佛世尊所證界永斷煩惱所知障故 [show] (7 hits)
攝大乘論釋 (No. 1597) 0334a02 - 0334a13: 此聞熏習者即是最清淨界等流正聞熏習隨在一種所依轉處者謂隨在一相續轉處寄在異熟識中與彼和合倶轉猶如水乳 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a23 - 0334b06: 種子下中上品應知亦是法身種子與阿頼耶識相違非阿頼耶識所攝是出世間最淨界等流性故雖是世間而是出世心種子 [show] (4 hits)
攝大乘論釋 (No. 1597) 0334b07 - 0334b19: 應知初修業菩薩所得亦法身攝者謂諸異生菩薩名初修業菩薩亦是法身種子故説亦身攝聲聞獨覺所得唯解脱身攝者謂 [show] (4 hits)
攝大乘論釋 (No. 1597) 0334b25 - 0334c01: 惱熏習漸減其等引地善熏習漸増而得轉依此中轉依當知亦爾 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 不應成故未曾見心離心法故如餘心想受亦爾倶應不滅然此滅定倶滅所顯是故應至定不應成若立唯有阿頼耶識則無此 [show] (10 hits)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 生其觸既有其觸受等心法何得不生如是滅定應不得成諸心心皆不滅故又若有執此定是善由心所引定前方便能引善心 [show] (6 hits)
攝大乘論釋 (No. 1597) 0336a09 - 0336a12: 復有執色心無間生是諸種子此不得成如前已説又從無色無想天沒滅定等出不應道理又阿羅漢後心不成唯可容有等無 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336a13 - 0336a21: 復有執色心無間生是諸種子者謂若有執前刹那色能爲種子後刹那色因彼而生前識後識相望亦爾此前已破又無色沒色 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c21 - 0336c23: 若無者則無種子後有諸生應不成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c24 - 0336c27: 別無者則無有因後有諸眼等色根此等異熟生應不成當知此則是異熟果 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b04 - 0337b20: 種子輕安相者謂有漏善種子此若無者所感異熟無所堪能有所堪能所依差別應不得成復有有受盡相無受盡相有受盡相 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c05 - 0337c09: 論曰何因縁故善不善能感異熟其異熟果無覆無記由異熟果無覆無記與善不善互不相違善與不善互相違故若異熟果善 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c22 - 0337c22:   三藏師玄奘奉  詔譯 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338b14 - 0338c20: 心還取此心慈氏無有少法能取少然即此心如是生時即有如是影像顯 [show] (2 hits)
攝大乘論釋 (No. 1597) 0339a17 - 0339a22: 續而轉與顛倒等諸雜染爲依處故若不爾者於非義中起義顛倒應不得有此若無者煩惱所知二障雜染應不得有此若無者 [show] (2 hits)
攝大乘論釋 (No. 1597) 0339a25 - 0339b06: 倒等者即是等取諸雜染與煩惱障及所知障爲因性故爲依處者爲彼因性若彼諸識離如是轉於非義中起義心倒應不得有 [show] (3 hits)
攝大乘論釋 (No. 1597) 0339b18 - 0339b26: 若意識以一切眼爲最初爲最後諸識爲相以意識識爲見由此意識有分別故似一切識而生起故此中有頌 [show] (1 hit)
攝大乘論釋 (No. 1597) 0339b29 - 0339c20: 意識即以一切眼爲最初爲最後諸識爲相意識識爲見由此意識遍分別故似一切識而生起故又於三中唯就意識以爲種種 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b04 - 0340b08: 意各能受悉能分別一切故一一各各能領受故名各能受意爲彼依者是彼諸根能生因故以意散亂彼不生故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b19 - 0340b27: 等諸識爲其相識以一切皆是識故由彼相識者謂眼等諸識是此見識生縁相故者是見生因由所縁性名見生因似義現時能 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b28 - 0340c13: 世尊言若諸菩薩成就四能隨悟入一切唯識都無有義一者成就相違識相智如餓鬼傍生及諸天人同於一事見彼所識有差 [show] (2 hits)
攝大乘論釋 (No. 1597) 0340c14 - 0340c29: 得奢摩他者得三摩地修觀者於契經等策勤觀察纔作意時諸義顯現者隨於一義如如作意如是如是非一品類境相顯現無 [show] (1 hit)
攝大乘論釋 (No. 1597) 0341a24 - 0341a27: 由清淨所縁性故一切善最勝性故由最勝義名圓成實」 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.