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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300..3394 3395 3396 3397 3398 3399 3400 3401 3402 3403 3404 3405 3406 3407 3408 3409 3410 3411 3412 3413 3414 ..3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0324b13 - 0324b17: 頼耶識一切有生雜染品於此攝藏爲果性故又即此識於彼攝藏爲因性故是名説名阿頼耶識或諸有情攝藏此識爲自我故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0324b18 - 0324b21: 有生類皆名有生雜染品者是遮清淨義於中轉故名爲攝藏或諸有情攝藏此識爲自我者是執取義 [show] (1 hit)
攝大乘論釋 (No. 1597) 0324b26 - 0325a15: 身轉廣慧如是菩薩雖由住智爲依止爲建立故於心意識祕密善巧然諸如來不齊於此施設彼爲於心意識一切祕密善巧菩 [show] (2 hits)
攝大乘論釋 (No. 1597) 0325b28 - 0325c11: 不得有成過失故又五同亦不得有成過失故所以者何以五識身必有眼等倶有依故又訓釋詞亦不得有成過失故又無想定 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325c12 - 0325c12: 若不共無明 及與五同     [show] (1 hit)
攝大乘論釋 (No. 1597) 0325c24 - 0326b17: 相應故若説有意識與善倶轉此即與彼煩惱相應是染意識引生能治不應道理若説染汚意倶轉有善心即此善心引生能治 [show] (6 hits)
攝大乘論釋 (No. 1597) 0326b25 - 0326b26: 因縁故亦説名心由種種熏習種子所積集故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326b27 - 0326b29: 欲釋名故作此問由種種法者由各別品類熏習種子者功能差別因所積集故者是極積聚一合相義 [show] (2 hits)
攝大乘論釋 (No. 1597) 0326c20 - 0326c20:   三藏師玄奘奉  詔譯 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326c22 - 0327a03: 爲斷如是阿頼耶故説正法時恭敬攝耳住求解心法隨法行如來出世如是甚奇希有正出現世間於聲聞乘如來出現四徳經 [show] (4 hits)
攝大乘論釋 (No. 1597) 0327a04 - 0327a18: 耶故於未來世憙阿頼耶法隨行者如教行故大衆部中名根本識如樹依根者謂根本識爲一切識根本因故譬如樹根莖等總 [show] (2 hits)
攝大乘論釋 (No. 1597) 0327a25 - 0327b18: 迦耶見名阿頼耶於此正中信解無我者恒有厭逆於中執藏亦不應理阿頼耶識内我性攝雖生惡趣一向苦處求離苦蘊然彼 [show] (2 hits)
攝大乘論釋 (No. 1597) 0327b29 - 0327c09: 自相者謂依一切雜染品所有熏習爲彼生因由能攝持種子相應此中安立阿頼耶識因相者謂即如是一切種子阿頼耶識於 [show] (3 hits)
攝大乘論釋 (No. 1597) 0327c10 - 0327c29: 自相者謂縁一切雜染品所有熏習能生於彼功能差別識爲自性爲欲顯示如是功能故説攝持種子相應謂依一切雜染品法 [show] (8 hits)
攝大乘論釋 (No. 1597) 0328a01 - 0328a10: 習能詮何爲所詮謂依彼倶生倶滅此中有能生彼因性是謂所詮如巨勝中有花熏習巨勝與花倶生倶滅是諸巨勝帶能生彼 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328a11 - 0328a14: 釋曰謂依彼法倶生倶滅此中有能生彼因性是謂所詮者謂即依彼雜染諸法倶生倶滅阿頼耶識有能生彼諸因性是名熏習 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328a15 - 0328a18: 次阿頼耶識中諸雜染品種子爲別異住爲無別異非彼種子有別實物於此中住亦非不異然阿頼耶識如是而生有能生彼功 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328a19 - 0328b07: 釋曰阿頼耶識中雜染種子爲異爲不異若爾何失若有異者彼諸種子應分分別阿頼耶識刹那滅義亦不應成有別異故由善 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328b08 - 0328b13: 次阿頼耶識與彼雜染諸同時更互爲因云何可見譬如明燈焔炷生燒同時更互又如蘆束互相依持同時不倒應觀此中更互 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328b14 - 0328b23: 次阿頼耶識與彼雜染諸同時更互爲因云何可見者欲以喩顯故爲此問譬如明燈焔炷生燒同時更互者謂一刹那燈炷爲依 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328b24 - 0328c02: 雜而能與彼有異有雜諸爲因如衆纈具纈所纈衣當纈之時雖復未有異雜非一品類可得入染器後爾時衣上便有異雜非一 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328c03 - 0328c10: 雜而能與彼有異有雜諸爲因者欲以譬喩顯斯道理故爲此問如衆纈具纈所纈衣當纈之時雖無異雜文像可見入染器後便 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328c11 - 0328c17: 起此中依止阿頼耶識諸生起是名分別自性縁起以能分別種種自性爲縁性故復有十二支縁起是名分別愛非愛縁起以於 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328c18 - 0328c26: 識者謂阿頼耶識爲因諸生起是名分別自性縁起由能分別異類自性爲因性故若無明等是名分別愛非愛縁起由能分別愛 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329a14 - 0329a24: 不解了故執自性等爲諸法因於第二分別愛非愛縁起不解了故執有我爲作者受者此中因謂阿頼耶識諸熏習於中持故果 [show] (3 hits)
攝大乘論釋 (No. 1597) 0329a28 - 0329b02: 者謂得自體異類熟故諸種子熏在中故一切趣等者謂五趣等一切自體者謂趣趣中同分異分種種差別 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 是已説阿頼耶識爲一切眞實種子復欲顯示彼種子體説斯五頌此中外者謂稻穀等内者即是阿頼耶識不明了者謂外種子 [show] (8 hits)
攝大乘論釋 (No. 1597) 0330b03 - 0330b03: 此中能受用 分別推心法 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b09 - 0330b09:     諸法於識藏 識於亦爾     [show] (2 hits)
攝大乘論釋 (No. 1597) 0330b11 - 0330b14: 釋曰阿頼耶識與一切法於一切時互爲因果展轉相生若於此時阿頼耶識爲諸法因即於爾時諸爲果若於此時阿頼耶識爲 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.