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瑜伽師地論 (No. 1579) 0665b28 - 0665c17: 復次此中能生生起因法彼由各別等流果故名有果若諸後有業及煩惱 [show] (15 hits)
瑜伽師地論 (No. 1579) 0665c18 - 0665c19: 復次縁生法者謂無主宰無作者如前意地決擇縁起善巧中已廣分別 [show] (2 hits)
瑜伽師地論 (No. 1579) 0665c20 - 0666a05: 次略由五因當知建立内差別由此因故説名爲内何等爲五謂假名故妄執故増上故攝受種子故事故若於是處假想建立如 [show] (9 hits)
瑜伽師地論 (No. 1579) 0665x05 - 0665x05:  Footnote  所=<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0666a11 - 0666b02: 次略由五相建立執受諸差別何等爲五謂初唯色説名執受當知此言遮心心所等彼非執受故又於色中所有内根根所依屬 [show] (3 hits)
瑜伽師地論 (No. 1579) 0666b03 - 0666c15: 彼所造當知唯此名有色問如四大種由自種子方得生起造色亦爾何故説言諸所造色大種所造答若諸色根及心中有諸大 [show] (6 hits)
瑜伽師地論 (No. 1579) 0666c16 - 0667a02: 復次云何有法謂一切世間法説名有法問阿羅漢等世間善是世間故則有所攝以何因縁説名無漏答墮三有故名有所攝諸 [show] (12 hits)
瑜伽師地論 (No. 1579) 0666x01 - 0666x01:  Footnote  心所=心<宮>下同 [show] (1 hit)
瑜伽師地論 (No. 1579) 0667a03 - 0667a19: 復次云何應修法謂一切善有爲法此中應知略有四修一得修二習修三除去修四對治修此中未生善爲欲生故作意修習是 [show] (6 hits)
瑜伽師地論 (No. 1579) 0667a20 - 0667b09: 復次云何過去法謂因已受盡自性已滅無間爲縁爲生餘除阿羅漢最後心心所熏習相續雖復已滅經百千劫猶能令彼愛非 [show] (10 hits)
瑜伽師地論 (No. 1579) 0667b10 - 0667b14: 復次云何現在謂因已受用自性受用未盡刹那已後決定壞滅一切雜染所顯一分清淨所顯亦由五相建立差別謂刹那現在 [show] (1 hit)
瑜伽師地論 (No. 1579) 0667b15 - 0667b25: 復次云何欲界繋法謂於欲界若生若長未離欲界欲心不在定於此位中所有諸或生得故或作意故已行正行當行是名欲界 [show] (10 hits)
瑜伽師地論 (No. 1579) 0667b26 - 0668a10: 復次云何善法謂若略説二因縁故一切善法説名爲善謂自性無倒亦能對治顛倒法故及安隱故所以者何一切善自性無倒 [show] (26 hits)
瑜伽師地論 (No. 1579) 0668a11 - 0668a19: 復次云何學法謂或預流或一來或不還有學補特伽羅若出世有爲法若世間善法是名學法何以故依止此於時時中精進修 [show] (14 hits)
瑜伽師地論 (No. 1579) 0668a20 - 0668a29: 復次云何見道所斷謂薩迦耶等五見及依諸見起貪瞋慢若相應無明若於諸諦不共無明於諦疑等及往一切惡趣業等是名 [show] (13 hits)
瑜伽師地論 (No. 1579) 0668b01 - 0668b18: 復次云何甚深難見法謂一切法當知皆是甚深難見何以故第一甚深難見法者所謂自性絶諸戲論過語言道諸自性皆絶戲 [show] (35 hits)
瑜伽師地論 (No. 1579) 0668b25 - 0668b25:  三藏師玄奘奉 詔譯  [show] (1 hit)
瑜伽師地論 (No. 1579) 0668b27 - 0668c03: 行修已成辦修非修所成法修修所成[show] (2 hits)
瑜伽師地論 (No. 1579) 0668c04 - 0668c09: 謂如有一是聲聞住聲聞性或未證入正性離生或已證入正性離生不觀他利益事唯觀自利益事由安立諦作意門内觀眞如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0668c10 - 0668c17: 謂如有一是菩薩住菩薩性或未證入正性離生或已證入正性離生觀自觀他諸利益事由安立非安立諦作意門内觀眞如縁 [show] (2 hits)
瑜伽師地論 (No. 1579) 0668c22 - 0668c25: 外麁細下劣勝妙近遠等作意思惟或於眞如作意思惟如是或盡所有性故或如所有性故諸所有修名事邊際修 [show] (1 hit)
瑜伽師地論 (No. 1579) 0668x01 - 0668x01:  Footnote 〕-<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0669a05 - 0669a07: 諸善想作意思惟或於善由習修故皆現修習是名修習 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669a22 - 0669a23: 修謂於無常想等隨一善作意思惟諸所有修名少分修 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669a24 - 0669a25: 云何遍行修謂於諸一味眞如作意思惟諸所有修名遍行修 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669a28 - 0669b06: 切所有轉依及得一切諸法自在此所有修名成辦修云何非修所成法修謂不定地諸施戒等所有善法修名非修所成修云何 [show] (7 hits)
瑜伽師地論 (No. 1579) 0669b08 - 0669b11: 伽羅是名畢竟無般涅槃此中或有心生疑惑 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669b12 - 0670a20: 云何而有畢竟無般涅槃耶應誨彼言汝何所欲諸有情類種種界性無量界性下劣界性勝妙界性爲有耶爲無耶若言有者無 [show] (32 hits)
瑜伽師地論 (No. 1579) 0670a21 - 0670c23: 生聲聞清淨界生聲聞未時生聲聞賢善時生聲聞未得眼聲聞已得眼聲聞清淨眼聲聞極清淨眼聲聞若有安住聲聞種性是 [show] (22 hits)
瑜伽師地論 (No. 1579) 0670c24 - 0670c27: 雖如所應勇猛精進於現法中而不能證勝過人法或有聲聞於現法中有力能得勝過人沙門果證由放逸故而不能證 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.