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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200..3297 3298 3299 3300 3301 3302 3303 3304 3305 3306 3307 3308 3309 3310 3311 3312 3313 3314 3315 3316 3317 ..3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0580x03 - 0580x03:  Footnote  法=所<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0581a25 - 0581b09: 即此阿頼耶識能持一切種子故於現在世是苦諦體亦是未來苦諦生因又是現在集諦生因如是能生有情世間故能生器世 [show] (1 hit)
瑜伽師地論 (No. 1579) 0581b10 - 0581b21: 解脱分及順決擇分等善種子此非集諦因由順解脱分等善根與流轉相違故所餘世間所有善根因此生故轉更明盛由此因 [show] (3 hits)
瑜伽師地論 (No. 1579) 0581b22 - 0581c02: 雜染根本阿頼耶識修善法故方得轉滅此修善若諸異生以縁轉識爲境作意方便住心能入最初聖諦現觀非未見諦者於諸 [show] (5 hits)
瑜伽師地論 (No. 1579) 0581c03 - 0581c24: 阿頼耶識令於善淨無記法中不得自在轉依令於一切善淨無記中得大自在又阿頼耶識斷滅相者謂由此識正斷滅故捨二 [show] (5 hits)
瑜伽師地論 (No. 1579) 0582a13 - 0582a28: 問内外諸自性各別各住自相何因縁故十八界中唯六識界自性建立所餘諸界爲彼所依所縁助伴而建立耶答由六識界於 [show] (1 hit)
瑜伽師地論 (No. 1579) 0582b04 - 0582c15: 住性出於常勤修習諸善法中安止其心爾時其心於常勤修習諸善中不能安住亦不愛樂更無異縁唯有速疾還來趣入流散 [show] (8 hits)
瑜伽師地論 (No. 1579) 0582c18 - 0582c25: 當於身住身循觀乃至於法住循觀此何密意答爲顯四念住唯觀察心故謂觀心執受觀心領納觀心了別觀心染淨唯爲觀察 [show] (2 hits)
瑜伽師地論 (No. 1579) 0582c26 - 0583a04: 脱門住及住能引解脱門住行無間行行善受思惟行行修所引善根生起行行離諸愛味簡擇諦行行即於此無増上慢行行正 [show] (1 hit)
瑜伽師地論 (No. 1579) 0582x08 - 0582x08:  Footnote  法循=循<三><宮> [show] (2 hits)
瑜伽師地論 (No. 1579) 0583a05 - 0583b03: 非有諸行相生答若未來法行相實有而得生者此爲轉而説生耶謂從未來世處轉向現在世處爲死生耶謂未來世死生現在 [show] (9 hits)
瑜伽師地論 (No. 1579) 0583b04 - 0583b17: 此道理應知宣説未來諸一切行相非實非有本無今有如於未來如是過去隨其所應由此道理當知宣説非實非有復次過去 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583b18 - 0583c01: 識此二略説能持一切諸法種子隨逐色根有諸色根種子及餘色種子一切心心所等種子若隨逐識有一切識種子及餘無色 [show] (6 hits)
瑜伽師地論 (No. 1579) 0583c07 - 0583c10: 子隨逐於識以此爲縁色更生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c11 - 0583c15: 得生彼爾時欲界諸染汚法及餘欲界諸法種子但被損伏不能永害何以故由此異生從彼定退欲界染復現前故從初靜慮沒 [show] (3 hits)
瑜伽師地論 (No. 1579) 0583c16 - 0584a14: 離損伏謂如有一棄捨家趣於非家遠離種種受用欲具受持禁戒於所受持遠離禁戒親近修習若多修習由親近修習多修習 [show] (6 hits)
瑜伽師地論 (No. 1579) 0583x11 - 0583x11:  Footnote  所+()<元><明> [show] (1 hit)
瑜伽師地論 (No. 1579) 0584a15 - 0584b02: 故有時得生亦爲所餘諸種子之所隨逐又諸無學一切煩惱已永斷者所有心生若世間善心若出世心若無記心此一切心皆 [show] (5 hits)
瑜伽師地論 (No. 1579) 0584b03 - 0584b19: 羅漢苾芻於四種増上心法現安樂住中隨一而退若彼一切染汚種子皆已永害云何復起下地煩惱若不復起彼云何退答退 [show] (5 hits)
瑜伽師地論 (No. 1579) 0584b26 - 0584b26:  三藏師玄奘奉 詔譯  [show] (1 hit)
瑜伽師地論 (No. 1579) 0584c12 - 0584c17: 四縁中因縁一種望所生法能爲生因餘三種縁望所生當知但爲方便因是故彼彼諸行生方便縁現在前時彼彼諸行種子便 [show] (2 hits)
瑜伽師地論 (No. 1579) 0584c18 - 0585a08: 眼及色如是廣説乃至意法答由能執持諸五識身所不行義故佛世尊假説名法是故説言縁意及意識得生問何因縁故知佛 [show] (5 hits)
瑜伽師地論 (No. 1579) 0584x06 - 0584x06:  Footnote  所=<宮><聖> [show] (1 hit)
瑜伽師地論 (No. 1579) 0585b19 - 0585c08: 作是説一爲遮斷於去來實有執故顯此道理謂若去來諸行性相是實有者不應由彼去來之性説言是有二爲遮斷撥無執故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0585c09 - 0585c28: 現在性能成現在又一切各各別有自種子因何須計有異生能生又此生相爲即諸行生耶爲是諸行生因耶若即諸行生者計 [show] (1 hit)
瑜伽師地論 (No. 1579) 0585c29 - 0586a08: 問若有爲生老住滅四有爲相具足可得何故世尊但説三種一生二滅三住異性答由一切行三世所顯故從未來世本無而生 [show] (5 hits)
瑜伽師地論 (No. 1579) 0586a19 - 0586b15: 勝妙生復有差別謂染汚法及染汚果生名下劣生若諸善法及善果生名勝妙生除善不善果無記法所餘無記生名處中生若 [show] (4 hits)
瑜伽師地論 (No. 1579) 0586b29 - 0586c10: 苦不樂受若善不善無記等乃至各別縁現在前爾所時住是名縁相續住若諸定心由三摩地正起現前名不散亂住若於彼彼 [show] (1 hit)
瑜伽師地論 (No. 1579) 0586c25 - 0587a20: 此爲是諸行生因爲是諸法不離散因若是諸行生因者若從先來未得此此既無有生因之得應常不生由此亦應畢竟不得若 [show] (13 hits)
瑜伽師地論 (No. 1579) 0587a21 - 0587b09: 有邊際壽若諸有學於現中定般涅槃若諸異生住最後有亦名有邊際壽當知所餘壽無邊際若阿羅漢等若諸如來若諸菩薩 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.