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瑜伽師地論 (No. 1579) 0566c07 - 0567a04: 佛世尊有百四十不共佛法謂諸如來三十二大丈夫相八十隨好四一切種清淨十力四無所畏三念住三不護大悲無忘失[show] (2 hits)
瑜伽師地論 (No. 1579) 0567a05 - 0567b05: 一切種妙清淨等不共佛善淨圓滿若下劣者先菩薩時亦已成就始從清 [show] (1 hit)
瑜伽師地論 (No. 1579) 0567b06 - 0568a20: 故感得手足細軟修諸善法不生喜足令諸善展轉増長是故感得立手摩 [show] (11 hits)
瑜伽師地論 (No. 1579) 0568b22 - 0568b26: 了知故雖有一切不共佛皆得名爲大丈夫相唯立此爲大丈夫相又即如是三十二種大丈夫相由所依性能任持故由極殊妙 [show] (1 hit)
瑜伽師地論 (No. 1579) 0568b27 - 0569a03: 來諸相隨好所不攝餘大法螺相由此螺隨如來欲發大音聲普能遍告無邊無際諸世界中所化有情如是無量福徳資糧修證 [show] (2 hits)
瑜伽師地論 (No. 1579) 0569b13 - 0569b29: 三種所謂身業語業意業法受分別復有四種如前廣説謂有法受得現世樂後苦異熟乃至廣説又此諸業現當來有益無益加 [show] (3 hits)
瑜伽師地論 (No. 1579) 0569c01 - 0569c26: 光普照一切梵世妙音説但聞其聲都無所見乃至廣説如是如來隨欲顯示彼彼事義或共世間不共世間隨此色類三摩地相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0569c27 - 0570a13: 從他信以爲其先或觀諸以爲其先成軟中上愛樂印解當知是名種種勝解若廣建立種種種性或諸聲聞所有種性或諸獨覺 [show] (1 hit)
瑜伽師地論 (No. 1579) 0570b10 - 0570c17: 造作邪業造邪業故所有法受或現受樂於當來世受苦異熟或現受苦於當來世受苦異熟是故復説起諸邪見業受因彼雖成 [show] (4 hits)
瑜伽師地論 (No. 1579) 0570c18 - 0570c25: 能爲他説是故説言於現中自證通慧具足開覺我生盡等諸句差別廣説如後攝異門分應知其相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0571a05 - 0571a05:  三藏師玄奘奉 詔譯  [show] (1 hit)
瑜伽師地論 (No. 1579) 0571b08 - 0572b04: 能於彼如應如宜爲説正如來所有種種勝解智力於諸有情軟中上品淨 [show] (10 hits)
瑜伽師地論 (No. 1579) 0571x07 - 0571x07:  Footnote Agantuka-dharma [show] (1 hit)
瑜伽師地論 (No. 1579) 0572b05 - 0572c28: 先起處非處智力觀察諸建立一切無倒因果既觀察已次起自業智力若有希求即於欲界同分界中可愛殊勝異熟果者方便 [show] (10 hits)
瑜伽師地論 (No. 1579) 0572c29 - 0573b19: 若正照取諸根爲先彼彼中種種意樂當知此由根勝劣智力故若正分別即彼意樂種種差別當知此由種種勝解智力故即彼 [show] (5 hits)
瑜伽師地論 (No. 1579) 0573b20 - 0573c26: 永解脱故於一切種一切中現等正覺不共聲聞是第一處諸煩惱障永解脱故證得漏盡共諸聲聞是第二處爲求解脱諸有情 [show] (6 hits)
瑜伽師地論 (No. 1579) 0574a11 - 0574a17: 云何如來無忘失謂諸如來常隨記念若事若處若如若時有所爲作如來即於此事此處此如此時皆正隨念是名如來無忘失 [show] (3 hits)
瑜伽師地論 (No. 1579) 0574a23 - 0574b03: 諸如來以要言之於三聚法現等正覺何等爲三一者能引有義聚法二者能引無義聚法三者非能引有義聚非能引無義聚法 [show] (11 hits)
瑜伽師地論 (No. 1579) 0574b04 - 0574b18: 名如來百四十種不共佛即於此中諸相隨好在菩薩位最後有中皆已證得極善清淨若時菩薩坐菩提座住最後有於菩薩道 [show] (3 hits)
瑜伽師地論 (No. 1579) 0574c13 - 0575a22: 八作事如是作事無忘失所能成辦又諸如來所行儀軌如實隨轉無越作用是名如來第九作事如是作事永害習氣所能成辦 [show] (6 hits)
瑜伽師地論 (No. 1579) 0575a23 - 0575b26: 爲建立又此一切所説佛法於利他事最爲隨順一切如來是利他事之所顯現聲聞獨覺則不如是是故説名不共佛又於如是 [show] (14 hits)
瑜伽師地論 (No. 1579) 0575b29 - 0575c20: 修行時先於甚深廣大正法安立信解立信解已訪求正法求正已廣爲他説亦於正行自能成辦於成辦時若由此於此爲此應 [show] (3 hits)
瑜伽師地論 (No. 1579) 0575c21 - 0576b27: 世間已復能如理訪求正既訪求已堪能善斷一切有情一切疑惑如是堪能斷他疑惑令自福徳展轉増長福徳資糧漸得圓滿 [show] (9 hits)
瑜伽師地論 (No. 1579) 0576c07 - 0576c26: 不復現前由得當來不生故是名苦寂靜云何煩惱寂靜謂阿羅漢苾芻貪欲永斷瞋恚永斷愚癡永斷一切煩惱皆悉永斷由得 [show] (3 hits)
瑜伽師地論 (No. 1579) 0576c27 - 0577a28: 謂諸天魔隨有彼彼修善處即往其前爲作障礙云何苦惱依謂一切欲界皆名苦惱依由依此故令諸有情領受憂苦云何適悦 [show] (1 hit)
瑜伽師地論 (No. 1579) 0577c06 - 0577c15: 名久住亦名無變亦名有亦名舍宅亦名洲渚亦名救護亦名歸依亦名所趣亦名安隱亦名淡泊亦名善事亦名吉祥亦名無轉 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579a06 - 0579a06:  三藏師玄奘奉 詔譯  [show] (1 hit)
瑜伽師地論 (No. 1579) 0580a29 - 0580b08: 謂作意觸受想思如是五亦唯異熟所攝最極微細世聰慧者亦難了故亦常一類縁境而轉又阿頼耶識相應受一向不苦不樂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580b09 - 0580c13: 頼耶識作二縁性一於現法中能長養彼種子故二於後法中爲彼得生攝殖彼種子故於現中長養彼種子者謂如依止阿頼耶 [show] (5 hits)
瑜伽師地論 (No. 1579) 0580x02 - 0580x02:  Footnote  所=<三><宮><聖> [show] (1 hit)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.