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瑜伽師地論 (No. 1579) 0372b05 - 0372c17: 所受用唯是諸行唯是諸從衆縁生云何繋念於身多修厭離謂如有一性是猛盛欲貪種類由是猛盛欲貪類故雖攝諸根然被 [show] (1 hit)
瑜伽師地論 (No. 1579) 0373a03 - 0373a03:     了修習無尋定 憤愛惛沈過解脱     [show] (1 hit)
瑜伽師地論 (No. 1579) 0373a06 - 0373c06: 諸色乃至意暴流能了諸佛聖弟子有學見迹於隨順喜眼所識色不住於愛於隨順憂眼所識色不住於恚於隨順捨眼所識色 [show] (6 hits)
瑜伽師地論 (No. 1579) 0373c07 - 0373c29: 若能斷如斷所斷此中了説名能斷修無尋定説名如斷所斷憤過謂瞋恚品所斷愛過謂貪欲品所斷惛沈過謂愚癡品如是名 [show] (2 hits)
瑜伽師地論 (No. 1579) 0374a08 - 0374b20: 非諸外道謂如有一住正法外所有沙門或婆羅門於現中及當來世諸欲過患不如實知由不知故悕求未來諸欲差別捨現法 [show] (9 hits)
瑜伽師地論 (No. 1579) 0374b21 - 0374c07: 所説義謂爲顯示惡説邪法毘柰耶中師及弟子皆有衰損善説正毘柰耶中皆具吉祥於一切苦能證邊際當知是名此中略義 [show] (2 hits)
瑜伽師地論 (No. 1579) 0374c14 - 0374c14:  三藏師玄奘奉 詔譯  [show] (1 hit)
瑜伽師地論 (No. 1579) 0374c22 - 0375a28: 帝利三吠舍四戍達羅以法以正以制以導教勝類生故名爲奬此中顯示唯佛世尊能以以正以制以導教勝類生由此因縁世 [show] (4 hits)
瑜伽師地論 (No. 1579) 0375a29 - 0375b04: 復示現如來聖教善説正及毘柰耶又復示現佛是天人無上大師當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b09 - 0375b24: 男或女具足尸羅及賢善乃至命終斷除殺罪遠離殺生如經廣説乃至十方所有沙門婆羅門等常所稱歎由是因縁爲諸國王 [show] (4 hits)
瑜伽師地論 (No. 1579) 0375c06 - 0375c22: 因義云何苦樂謂或於現法六種觸處爲縁所生或安受受所攝或不安受受所攝或於後煩惱攝持妙行惡行爲縁所生或安受 [show] (3 hits)
瑜伽師地論 (No. 1579) 0375c23 - 0375c26: 上所説義謂略顯示於現法中因及苦樂於後中因及苦樂於無餘依涅槃界中皆悉永滅當知是名此中略義 [show] (2 hits)
瑜伽師地論 (No. 1579) 0375x04 - 0375x04:  Footnote  分法=分<三><宮> [show] (2 hits)
瑜伽師地論 (No. 1579) 0376a02 - 0376a29: 佛所説若弟子説所有正法聞是已獲得正信便生欲樂爲斷事欲及煩惱欲遂能棄捨居家事欲正信出家往趣非家既出家已 [show] (2 hits)
瑜伽師地論 (No. 1579) 0376c19 - 0377b15: 欣慼謂如有一於佛所證法毘奈耶率爾得生須臾正信不善觀察前後得失忽然自勵便棄家往趣非家既出家已與凡道俗共 [show] (4 hits)
瑜伽師地論 (No. 1579) 0377b26 - 0378a02: 得源底未到彼岸於二種法猶未具足一未得内心勝奢摩他二雖已得増上慧毘鉢舍那未善清淨由闕内心奢摩他故乘如所 [show] (3 hits)
瑜伽師地論 (No. 1579) 0378a12 - 0378b15: 進名曰劬勞行邪方便善法退失名爲減劣既知退失諸善已息邪方便説名止住捨諸苦行更求餘師遂於嗢達洛迦阿邏茶等 [show] (6 hits)
瑜伽師地論 (No. 1579) 0378b22 - 0378c15: 義證八解脱寂靜思惟現樂住又初得義降伏可愛妙色魔軍第二得義獨處思惟受勝安樂此中意辯聖神通義所以者何謂如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0378c20 - 0378c20:   諸行無常 有生滅 由生滅故     [show] (1 hit)
瑜伽師地論 (No. 1579) 0378c22 - 0379a10: 滅沒故可生起故是有生法若現在生現在所得諸自體中所有暫住支持存活有情諸蘊皆死故可爲殞滅之所滅故是有滅法 [show] (6 hits)
瑜伽師地論 (No. 1579) 0379a11 - 0379a22: 彼斷滅又略顯示所遍知法及與遍知又略顯示三世諸行所有雜染及彼寂故所有清淨又略顯示諸縁起及縁起滅又略顯示 [show] (5 hits)
瑜伽師地論 (No. 1579) 0379a25 - 0379b17: 速圓滿已圓滿者令於現得般涅槃云何放逸爲死迹耶謂如有一居家白衣於諸欲境耽著受用造不善業或有出家現四無護 [show] (1 hit)
瑜伽師地論 (No. 1579) 0379b26 - 0379c19: 著不捨何況上妙又以非法多分凶暴積集珍財不以正亦常攝受増上衆具又於輕賤無所用物尚不欲捨何況貴重雖爲追求 [show] (3 hits)
瑜伽師地論 (No. 1579) 0379c20 - 0380b09: 就二種失壞因故以非正或以凶暴追求積集所有邪財云何受用失壞謂如有一於先所得順樂順苦順非苦樂諸境界中或有 [show] (5 hits)
瑜伽師地論 (No. 1579) 0380b10 - 0380b10:     住具尸羅 有慚言諦實     [show] (1 hit)
瑜伽師地論 (No. 1579) 0380b12 - 0380b20: 今此頌中云何住法謂於如來所證善説正毘奈耶中淨信出家樂修梵行云何具尸羅謂如是出家如是愛樂故於戒無缺乃至 [show] (4 hits)
瑜伽師地論 (No. 1579) 0380b21 - 0380b25: 由無知放逸穴已即便如而對治故當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0380b28 - 0381b10: 爲性聰慧成就如理諦觀忍見他現行惡行因故便遭種種挫辱楚撻又爲王人執至王所廣説如經乃至斷命見已便作如是思 [show] (14 hits)
瑜伽師地論 (No. 1579) 0381b11 - 0381b14: 思惟及顯如理思惟爲先法隨行當知是名此中略義 [show] (2 hits)
瑜伽師地論 (No. 1579) 0381b22 - 0381b22:  三藏師玄奘奉 詔譯  [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.