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阿毘達磨順正理論 (No. 1562) 0677c13 - 0678a03: 論曰雜縁法念住總有四種二三四五蘊爲境別故唯總縁五名此所修彼居此中修四行相總觀一切身受心所謂無常苦空無 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0678a04 - 0678a04:     從此生煖 具觀四聖諦     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0678a06 - 0678a06:   如是二善根 皆初後四     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0678a07 - 0678a07:     次忍唯念 下中品同頂     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0678a10 - 0679a08: 決擇勝思所成總縁共相法念住後有修所成順決擇分初善根起名爲煖法是總縁共相念住差別如是所起是當所修能燒煩 [show] (42 hits)
阿毘達磨順正理論 (No. 1562) 0678x02 - 0678x02:  Footnote  法=位<三><宮><聖> [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0679a11 - 0681b09: 斷善根是故彼宗世第一亦非決定不斷善根又成世間離欲道者亦不斷善應名第一成彼必無斷善根故若謂彼道非爲決定 [show] (57 hits)
阿毘達磨順正理論 (No. 1562) 0681b16 - 0682a12: 論曰此煖頂忍世第一四殊勝善根名順決擇分由下中上及上上品分爲四種如前已説決謂決斷擇謂簡擇決斷簡擇謂諸聖 [show] (8 hits)
阿毘達磨順正理論 (No. 1562) 0682a15 - 0682b10: 論曰四善根中若得煖雖有退斷善根造無間業墮惡趣等而無久流轉必至涅槃故若爾何殊順解脱分若無障礙去見諦近此 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0682b13 - 0682c06: 獨覺乘道非聲聞種性忍已生於獨覺菩提有能障義故起彼忍亦成獨覺此在佛外故頌言餘起獨覺乘種性煖頂爲有轉向餘 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0683a05 - 0683a05:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0683a07 - 0683a09: 中已明諸加行道世第一爲其後邊應説從斯復生何道頌曰 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0683a11 - 0683a11:     生無漏法忍 忍次生智     [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0683a16 - 0687b01: 欲界苦聖諦境有無漏攝法智忍生此忍名爲苦智忍寧知此忍是無漏攝 [show] (116 hits)
阿毘達磨順正理論 (No. 1562) 0687b08 - 0687b08:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0687b10 - 0689c07: 現觀是即由見等心心所法同能取所縁四諦境義即諸能縁并餘倶有同一事業名事現觀是即由見等心心所并餘倶有戒及 [show] (13 hits)
阿毘達磨順正理論 (No. 1562) 0687x02 - 0687x02:  Footnote  法=治<三> [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0689c14 - 0690a22: 論曰十六心中四法類忍名無間道四法類智名解脱道名如前説能忍可先來未見欲苦初念無漏慧名苦忍以契經中世尊自 [show] (11 hits)
阿毘達磨順正理論 (No. 1562) 0690a24 - 0691c26: 故謂亦可例如見道中苦智等亦見亦智忍唯是見名種種類如是應許無學位中無學正見亦見亦智盡無生智唯智非見有種 [show] (9 hits)
阿毘達磨順正理論 (No. 1562) 0692a05 - 0692a05:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0692a10 - 0692a10:     名隨信行 由根鈍利別     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0692a13 - 0692b16: 聖者有二一隨信行二隨法行由根鈍利別立二名諸鈍根名隨信行者由先信敬力修集加行故諸利根名隨行者由先樂觀察 [show] (13 hits)
阿毘達磨順正理論 (No. 1562) 0692b19 - 0692c03: 論曰即前隨信隨行者至第十六道類智心名爲住果不復名向隨前三向今住三果謂前預流向今住預流果前一來向今住一 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0692c28 - 0693a27: 治下下品障如何可言白法力勝黒力劣又刹那頃能治道生於無始來展轉増益諸堅固惑能永拔根由此故言白勝黒劣如時 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0693a29 - 0694b02: 亦得往故又若聖道種類然則由道生遮第八有寧説彼業能障見諦謂但應言由聖道起遮第八有不應言感第八有業能障見 [show] (5 hits)
阿毘達磨順正理論 (No. 1562) 0695a03 - 0696b07: 未能斷如説預流永斷六一有身見二邊執見三邪見四順惡趣貪五順惡趣瞋六順惡趣癡又説一來永斷三結薄貪瞋癡不言 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0696b14 - 0696b14:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0696b22 - 0697c06: 堪能故住本有位於欲界尚難越度況中有中能越欲界至得應果多事業者謂越三界及永斷除二種煩惱并得二三沙門果證 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0697c29 - 0698a27: 此已斷欲貪瞋等非善士及與無學大善士果極相近故經唯説此名善士趣非謂預流及一來者都不可説名善士趣佛亦説彼 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0698b01 - 0698b17: 落當生彼者由彼不了對相故言我後者三十三天自在異熟最後邊際言退落者謂於後時若不獲得阿羅漢果當生彼者謂願 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.