SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100..3187 3188 3189 3190 3191 3192 3193 3194 3195 3196 3197 3198 3199 3200 3201 3202 3203 3204 3205 3206 3207 ..3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

阿毘達磨順正理論 (No. 1562) 0654c20 - 0656a26: 忍果有六謂三界繋見斷法斷六種遍知智果有三謂順下分色愛一切結盡遍知由此三遍知是修道果故由此已辯見修道果與 [show] (16 hits)
阿毘達磨順正理論 (No. 1562) 0656a29 - 0656b26: 論曰見斷法斷具三縁故便立遍知修斷法斷具四縁故方立遍知見斷法斷具三縁者謂得無漏離繋得故缺有頂故滅雙因故此 [show] (6 hits)
阿毘達磨順正理論 (No. 1562) 0656b29 - 0657a21: 定入見諦者從初乃至集法忍位亦無遍知至集法智集類忍位唯成就一至集類智滅法忍位便成就二至滅法智滅類忍位便成 [show] (23 hits)
阿毘達磨順正理論 (No. 1562) 0657b06 - 0657b25: 離繋得故不得欲界見斷法斷三種遍知非先不得可言今捨言捨六者謂未離欲所有聖者得不還時得亦然者謂有得一得二得 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0657c05 - 0657c05: 　三藏法師玄奘奉　　詔譯　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0657x01 - 0657x01: Footnote 滅＝法＜三＞＜宮＞ [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0657x03 - 0657x03: Footnote 類＝法＜三＞＜宮＞ [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0658a05 - 0661b28: 謂初品中分別有漏無漏法處彼如何説謂彼頌言及苦集世間此説苦集諦擇滅謂離繋此説滅諦無漏謂聖道此説道諦如是彼 [show] (37 hits)
阿毘達磨順正理論 (No. 1562) 0661c15 - 0661c15: 可意非可意　餘有漏行法 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0661c16 - 0662a20: 二類然此中可意有漏行法由壞苦合故名爲苦未離染者於彼壞時必定應生憂愁等故以薄伽梵契經中言諸樂受生時樂住時 [show] (8 hits)
阿毘達磨順正理論 (No. 1562) 0662a25 - 0662c21: 受爲體由三受故順三受法如應亦得三苦性名壞苦亦應是行苦攝壞是無常差別名故無常所隨名行苦故由此所立三苦不成 [show] (11 hits)
阿毘達磨順正理論 (No. 1562) 0663a05 - 0663a05: 　三藏法師玄奘奉　　詔譯　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0663a07 - 0663a22: 動作故謂有動作是生死法身有沐浴飮食等事　心有於境了別等業事業 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0663a25 - 0665b01: 苦觀於樂受此謂他宗對法諸師咸作是説定有實樂云何知然苦樂生因功 [show] (8 hits)
阿毘達磨順正理論 (No. 1562) 0665b04 - 0666a06: 經意勸如是觀令於三界法起離染加行謂初以毒箭觀於苦受者是於欲界法起離染加行以欲界中苦受多故次應以苦觀樂受 [show] (10 hits)
阿毘達磨順正理論 (No. 1562) 0666a09 - 0668a19: 爲細分二可以慧析除餘法謂且於色諸和合聚破爲細分彼覺便無名世俗諦猶如瓶等非破瓶等爲瓦等時復可於中生瓶等覺 [show] (28 hits)
阿毘達磨順正理論 (No. 1562) 0668a26 - 0668a26: 　三藏法師玄奘奉　　詔譯　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0668a28 - 0668c05: 時習何成性何志何失何法所隨何食何業住何分位彼從先來串服何藥次觀諸藥味勢熟徳隨應授與令熱令膩或令進湯引諸 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0668c08 - 0669b12: 故世尊説依住尸羅於二法中能勤修習謂先安住清淨戒已復數親近諸瑜伽師隨瑜伽師教授誡勗精勤攝受順見諦聞聞已勤 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0669b19 - 0670c29: 安樂者令心易定及能説法故有希求治苦物者是爲助道非爲過失故經主言應作是説於所已得不妙不多悵望不歡名不喜足 [show] (7 hits)
阿毘達磨順正理論 (No. 1562) 0671a18 - 0672b06: 言作意總顯一切心心所法皆由想力相續而轉見全身已復方便入縁外白骨不淨觀門謂爲漸令勝解増故觀外骨瑣在己身邊 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0672b09 - 0672c14: 在何世縁自世境若不生法通縁三世此觀行相非無常等十六行攝故唯有漏通加行得及離染得離彼彼地染得彼彼定時亦即 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0672c21 - 0672c21: 　三藏法師玄奘奉　　詔譯　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0672c27 - 0673c17: 開㰆嚢口自然風入風性法爾但有孔隙必隨入故入已按之其風還出入息出息次第亦然理實此風無入無出但如是轉能損益 [show] (7 hits)
阿毘達磨順正理論 (No. 1562) 0673c18 - 0674a25: 中謂念住爲初至世第一法淨謂昇進入見道等有餘師説念住爲初金剛喩定爲後名轉盡智等方名淨息相差別云何應知頌曰 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0675a29 - 0675a29: 以自相共相　觀身受心法　　　　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0675b03 - 0677b26: 耶以自相共相觀身受心法謂修觀者專心一趣以自共相於身等境一一別觀修四念住分別此法與所餘法有差別義名觀自相 [show] (43 hits)
阿毘達磨順正理論 (No. 1562) 0677c05 - 0677c05: 　三藏法師玄奘奉　　詔譯　 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0677c07 - 0677c10: 次第引所縁不雜身受心法念住現前復於不雜縁法念住無間引所縁雜法念住生次應修總縁共相法念住此法念住其相云何 [show] (5 hits)
阿毘達磨順正理論 (No. 1562) 0677c11 - 0677c11: 　　　　彼居法念住　總觀四所縁　　　　 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee