大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100..3186 3187 3188 3189 3190 3191 3192 3193 3194 3195 3196 3197 3198 3199 3200 3201 3202 3203 3204 3205 3206 ..3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

阿毘達磨順正理論 (No. 1562) 0636c02 - 0636c26: 中但應辯所縁相謂辯何法何識所縁則易了知此所繋事定有爾所隨眠隨増且法與識數各有幾諸雖多略爲十六三界五部 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0636x02 - 0636x02:  Footnote  法=縁<明> [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0637a04 - 0638a16: 欲界繋見苦見集修所斷法各五識縁謂自界三即如前説及色界一即修所斷無漏第五皆容縁故且欲界繋見苦斷爲自界三 [show] (11 hits)
阿毘達磨順正理論 (No. 1562) 0638b26 - 0639a01: 外道書愚癡轉盛若聞正煩惱不生由怖生死貪等息故或寡聞是此起因縁謂無知人煩惱熾盛諸多聞者煩惱輕微以習多聞 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0639a04 - 0639c16: 彼香等亦總生愛故知諸法同聚倶生謂一聚中有可貪等故於一聚容起貪瞋癡非起貪境即起餘二故諸境界無不成實若爾 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0639c18 - 0639c18:    見倶見倶非 故皆無性 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0639c19 - 0640b23: 成實因又佛世尊於有漏法決定成立有不淨性其義云何謂有漏爲煩惱所染名勝義不淨故知淨穢非不成實若爾豈不諸有 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0640c24 - 0641c07: 諸煩惱皆令衆生漂淪染離諸善品無解邪解湧泛波濤漂激衆生於善更遠故無明見於此別立若爾何不別立見漏令住名漏 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0641c10 - 0642b08: 何可説彼釋爲善又諸善數數現行亦令有情與衆苦合應與煩惱倶立軛名若言我釋亦同此過此難非理我説煩惱由發業門 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0642b15 - 0642b15:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0642b27 - 0643a01: 所依非所縁故以諸無漏不墮界故無明亦用彼爲所縁故此廣分別如縁起中見結取結倶邪推度相別顯彼相廣如五見中於 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0643a04 - 0643c02: 理故有説言頗有見相應法爲愛結繋非見結繋非不有見隨眠隨増曰有云何集智已生滅智未生見滅道所斷二取相應自部 [show] (5 hits)
阿毘達磨順正理論 (No. 1562) 0643c07 - 0644a26: 貪瞋恚如是五種於下分法能爲順益故名下分然下分法略有二種一下界謂欲界二下有情謂諸異生雖得聖而不能超下分 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0644a29 - 0644b14: 繋品類足論既作是言結法云何謂九結非結法云何謂除九結所餘由此證成掉擧一種少分是結謂二界繋少分非結謂欲界 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0644b16 - 0645b16: 制身四威儀輕能棄捨財友欲而復因斯尋生追悔聞智巧術欲習速成纔 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0645b21 - 0645c29: 得隨煩惱名有古師言若不具滿煩惱相名隨煩惱如月不滿得隨月名然諸隨眠名爲煩惱即此亦得隨煩惱名以是圓滿煩惱 [show] (5 hits)
阿毘達磨順正理論 (No. 1562) 0646a06 - 0646b20: 欲令他不覺察義前説若法從煩惱起方可建立名隨煩惱此中何何煩惱起無慚慳掉擧是貪等流要貪爲近因方得生故無愧 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0646b24 - 0647a06: 實福田此等名爲恨所有恨與忿相有差別者如樺皮火其相猛利而餘勢弱説名爲忿如冬室熱其相輕微而餘勢強説名爲恨 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0647b05 - 0647b05:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0647b11 - 0647b20: 慚愧惛掉及餘大煩惱地所攝隨煩惱即是放逸懈怠不信依六識身皆容起故理應通説諸隨煩惱今此且依麁顯者説復應思 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0647b25 - 0648a27: 貪瞋性非即歡慼與歡慼法相隨順故容可與彼歡慼相應由彼相應説爲 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0648b03 - 0648b24: 受相應前二是大不善地法攝故後二是大煩惱地攝故説二及聲顯難及釋謂於惱誑設難如前理應釋言果因相別如無慚掉 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0648b27 - 0649c24: 性縁起惛眠蓋食謂五種&MT90116;瞢二不悦三頻申四食 [show] (19 hits)
阿毘達磨順正理論 (No. 1562) 0650c15 - 0651a15: 不應説斷從所縁謂若此法是彼所縁未曾有時非所縁故亦不可説斷從相應謂相應法互爲因故此無時非因性故又由此惑 [show] (5 hits)
阿毘達磨順正理論 (No. 1562) 0651b22 - 0652a04: 性如去來世雖復倶依一上立時分隔故亦名爲遠望何説遠望現在世無間已滅及正生時與現相隣如何名遠彼非一切五識 [show] (11 hits)
阿毘達磨順正理論 (No. 1562) 0652a11 - 0652a11:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0652a17 - 0654b15: 得欲界厭患對治等無學智故知彼離繋亦應重得前言斷欲六品九品入見諦者彼先修斷六九離繋無無漏得爲永不得暫不 [show] (16 hits)
阿毘達磨順正理論 (No. 1562) 0654b19 - 0654c14: 以何因縁色無色界見斷斷合立遍知修斷斷中各別建立如對治起而建立故謂如色界諸蘊無我無色諸蘊無我亦然以彼見 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0654c18 - 0654c18:     俗果二聖九 智三類二     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0654c19 - 0654c19:     智品果六 類智品果五 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.