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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100..3172 3173 3174 3175 3176 3177 3178 3179 3180 3181 3182 3183 3184 3185 3186 3187 3188 3189 3190 3191 3192 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

阿毘達磨順正理論 (No. 1562) 0335a22 - 0335a22:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0335a28 - 0335c06: 是假非實無表非實失對宗又定所發亂無心位不隨流故應非無表若言不亂有心位中此隨流故無斯過者淨不淨表業應有 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0335c13 - 0336c20: 諸大種何縁名界一切色出生處故亦從大種大種出生諸出生處世間説名界如金等礦立金等界名或種種苦出生處故説名 [show] (7 hits)
阿毘達磨順正理論 (No. 1562) 0336c23 - 0337b09: 世起想名無有決定故對法者隨世想名示現地等衣等差別又實有物非世共成世所共成皆是假有故於假應隨世間所起想 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0337b21 - 0338c01: 可轉易故名變壞云何色可轉易耶謂異相生故名轉易或能表示宿所習業故名爲色如契經説此摩納婆宿習能招惡形色業 [show] (6 hits)
阿毘達磨順正理論 (No. 1562) 0338c04 - 0338c04:    及無表無爲 名法處[show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0338c05 - 0339c22: 似故作是説有餘師説對中言於樂受中貪隨増者不説樂受唯能起貪但説其貪隨樂受起二受瞋癡應知亦爾今正説者由教 [show] (19 hits)
阿毘達磨順正理論 (No. 1562) 0340a08 - 0340b27: 非於僧住信無動不會嘉祥但擧初後以攝中間故作是説何等經中但擧中間以攝初後謂契經説若有修習第四靜慮名得漏 [show] (15 hits)
阿毘達磨順正理論 (No. 1562) 0340c07 - 0342a04: 最強故此中一切善五蘊皆説爲業又如此中受想及識雖説爲業而體非 [show] (28 hits)
阿毘達磨順正理論 (No. 1562) 0342a11 - 0342a11:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0342a17 - 0342b10: 隨應當知有餘師説誰於法性假説作者爲遮離識有了者計何處復見唯於性假説作者現見説影爲動者故此於異處無間生 [show] (6 hits)
阿毘達磨順正理論 (No. 1562) 0342b17 - 0342c03: 一切有漏處界總攝一切法盡五蘊無爲名一切別攝如是應辯總攝頌曰 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0342c04 - 0342c04:     總攝一切 由一蘊處界     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0342c06 - 0343b01: 蘊謂色一處謂意一界謂此三總攝五蘊無爲總是集義置總言者令知總三勿謂各一有餘部執攝謂攝他處處説言餘攝餘故 [show] (19 hits)
阿毘達磨順正理論 (No. 1562) 0343b08 - 0343b25: 攝有爲處界亦攝諸無爲何故如是所知境中或説名蘊或名處界由蘊處 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0343b27 - 0344a19: 訓詞故處謂生門心心所於中生長故名爲處是能生長彼作用義如契經説梵志當知以眼爲門唯爲見色此經唯證門義有六 [show] (9 hits)
阿毘達磨順正理論 (No. 1562) 0344a21 - 0344c17: 善逝隨彼説蘊處界三種門樂謂勝解三謂各三所化衆生愚有三種有愚心所總執爲我有唯愚色有愚色心根亦有三謂利中 [show] (34 hits)
阿毘達磨順正理論 (No. 1562) 0344c19 - 0344c19:     於諸心所 受想別爲蘊 [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0344c20 - 0344c29: 想力故貪著諸見又生死以受及想爲最勝因耽樂受故執倒想故愛見行者生死輪迴由此二因及後當説次第因故應知別立 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0345a02 - 0345a22: 論曰諸無爲法若説爲蘊立在五中或爲第六皆不應理義相違故所以者何彼且非色乃至非識故非在五聚義是蘊非無爲[show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0345a24 - 0345c08: 有情清淨於受想等倶起中如是等經但標主識隨界別者謂欲界中色最爲勝諸根境色皆具有故色界受勝於生死中諸勝妙 [show] (4 hits)
阿毘達磨順正理論 (No. 1562) 0345x03 - 0345x03:  Footnote  法=失<明><宮> [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0346a09 - 0346b14: 色處名又十二處體皆是法唯於一種立處名頌曰 [show] (2 hits)
阿毘達磨順正理論 (No. 1562) 0346b15 - 0346b15: 爲差別最勝 攝多増上     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0346b16 - 0346b16:  故一處名色 一名爲[show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0346b17 - 0346c08: 論曰雖十二處十色皆法而爲差別一立總名言差別者謂各別處若色性等故名同是則處名應二或一諸弟子等由此總名唯 [show] (22 hits)
阿毘達磨順正理論 (No. 1562) 0346c09 - 0346c09:     牟尼説蘊 數有八十千     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0346c11 - 0346c18: 有説佛教語爲自體彼説法蘊皆色蘊攝語用音聲爲自性故有説佛教名爲自體彼説蘊皆行蘊攝名不相應行爲性故語教異 [show] (3 hits)
阿毘達磨順正理論 (No. 1562) 0346c19 - 0346c19:     有言諸蘊 量如彼論説     [show] (1 hit)
阿毘達磨順正理論 (No. 1562) 0346c21 - 0347a03: 論曰有諸師言八萬法蘊一一量等法蘊足論謂彼一一有六千頌如對法中法蘊足説或説蘊隨蘊等言一一差別數有八萬謂 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.