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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900..2998 2999 3000 3001 3002 3003 3004 3005 3006 3007 3008 3009 3010 3011 3012 3013 3014 3015 3016 3017 3018 ..3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

阿毘達磨大毘婆沙論 (No. 1545) 0097b25 - 0098a10: 得一果謂善不善心心所及彼生等有二蘊異熟因得一果謂善不善身業語業及彼生等有一蘊異熟因得一果謂得及彼生等 [show] (16 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0098a20 - 0098b21: 有三種受異熟業一順現法受業二順次生受業三順後次受業順現受業者若業此生造作増長即於此生受異熟果非於餘生 [show] (3 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0098b22 - 0099a14: 問何故不善善有漏法有異熟果無記無漏無異熟果耶答自性衆縁有具有闕三種不同如外種故如堅實種置良田中以水漑 [show] (27 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0099a21 - 0099a21:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0099a23 - 0100b06: 惡業有應地獄受者或現法受有應現受者往地獄受若一刹那業亦能引多衆同分者施設論説當云何通如説由業種種差別 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0100b07 - 0100c25: 獄中既生彼已唯受不善法異熟色心心所法不相應行色者九處除聲心心所法者苦受及相應不相應行者命根衆同分得生 [show] (32 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0100c26 - 0101a27: 生彼已唯受彼上品不善法異熟果但由中品不善引衆同分業生傍生趣既生彼已唯受彼中品異熟果但由下品不善引衆同 [show] (15 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0101a28 - 0101c10: 天既生彼已唯受彼上品法異熟果但由欲界中品善引衆同分業生下五天既生彼已唯受彼中品異熟果但由欲界下品善引 [show] (16 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0101c11 - 0102b01: 所應受彼三品無別異善法異熟果但由下品善引第二靜慮衆同分業生少光天既生彼已唯受彼下品善異熟果但由中品善 [show] (19 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0102b02 - 0102c09: 業劣故復次欲界中不善難斷難破難可越度善不爾故復次欲界中不善根強善根弱故復次欲界中不善如主善如客故復次 [show] (7 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0103b17 - 0103c10: 施設論説頗有不受順現法受業異熟而受順次生受業及順後次受業異熟耶答有謂順現受業異熟不現在前順次生受業及 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0103c11 - 0103c15: 自性答一切不善善有漏已説自性所以今當説問何故名異熟因異熟是何義答異類而熟是異熟義謂善不善因以無記爲果 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0103c16 - 0104a03: 宗顯正理故謂或有執諸法生時無因而生如諸外道爲止彼執顯諸法生決定有因或復有執諸法生時雖由因生而諸滅時不 [show] (13 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0104a04 - 0104b23: 此眼識以彼眼色彼相應法彼倶有法及耳聲耳識鼻香鼻識舌味舌識身觸身識意意識有色無色有見無見有對無對有漏無 [show] (23 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0104c06 - 0104c06:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0104c08 - 0105b22: 作因體即増上縁倶一切爲自性故然義有異謂多勝義是増上縁義不障礙義是能作因義問若多勝義是増上縁義則所縁縁 [show] (37 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0105b23 - 0105c14: 問一法既與多法爲能作因多法亦與一法爲能作因一法與多法爲能作因時爲如一法與多法爲因爲如多法與多爲因耶多 [show] (38 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0105c15 - 0106a14: 復次有爲法與有爲法爲能作因亦以彼爲増上果有爲法不與無爲法爲能作因亦不以彼爲増上果無爲法不與無爲爲能作 [show] (27 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0106a15 - 0106b07: 復次過去法與過去法爲能作因亦以彼爲増上果過去法與未來現在爲能作因亦以彼爲増上果義言我若不與汝爲近能作 [show] (28 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0106b08 - 0106b19: 復次善法與善法爲能作因亦以彼爲増上果善法與不善無記法爲能作因亦以彼爲増上果不善法與不善爲能作因亦以彼 [show] (21 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0106b20 - 0106c06: 復次有善法與善法爲近能作因如由善業生樂善家生已復能多修妙行有善法與不善爲近能作因如由善業生富貴家生已 [show] (18 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0107a14 - 0107b05: 上一自増上二世増上三増上自増上者如有一類煩惱未斷惡境現前而爲自護不起惡業勿我由斯墮諸惡趣世増上者如有 [show] (10 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0107b06 - 0108a18: 作因以何爲自性答一切已説自性所以今當説問何故名能作因能作是何義答不障礙義是能作義有所辦義是能作義此能 [show] (97 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0108a19 - 0108c02: 六因幾何處攝答二唯意法處攝謂相應遍行因一唯色聲意處攝謂異熟因三通十二處攝謂倶有同類能作因問此六因幾何 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0108c20 - 0109b21: 復次諸法作用必假因縁因已廣辯次應説縁縁有四種如施設論及見蘊辯然施設論作如是説有是因縁彼亦是等無間縁亦 [show] (55 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0110a06 - 0110a06:  三藏師玄奘奉  詔譯  [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0110a08 - 0110b06: 於所縁隨増亦不於相應法有隨増義如譬喩者彼作是説若隨眠於所縁隨増者於他界地及無漏亦應隨増是所縁故如自界 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0112c27 - 0113b28: 故名於所縁隨増於相應令同自過隨順増益故名於相應隨増有餘師説諸隨眠於所縁隨増如於相應於相應隨増如於所縁 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0113b29 - 0113c05: 戲舍等若令隨眠離相應法無有是處是故説彼於相應無有斷義 [show] (2 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0113c06 - 0114b12: 隨眠亦斷由此理趣苦集忍能斷縁上遍行隨眠修道位中滅道二智能斷九地修所斷惑有餘師説因所縁故隨眠斷者意顯煩 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.