大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900..2969 2970 2971 2972 2973 2974 2975 2976 2977 2978 2979 2980 2981 2982 2983 2984 2985 2986 2987 2988 2989 ..3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

衆事分阿毘曇論 (No. 1541) 0683a14 - 0683a29: 答謂十色一非色一分別法入中或色或非色云何色謂入中身口業是色餘非色一可見十一不可見十有對二無對十有漏二 [show] (5 hits)
衆事分阿毘曇論 (No. 1541) 0683b01 - 0683b12: 無記及無漏意入如意入法入亦如是十一從因縁生世所攝一分別入若有爲因縁生世所攝若無爲非因縁生非世所攝十是 [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0683b13 - 0683b20: 法入廣説如分別諸入品八不穢汚四分別廣説如上十一是果及有果一分別入中或果非有果作三句果非有果者謂數滅果 [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0683b21 - 0683b28: 入少分十一有上一分別法入或有上或無上云何有上謂入中身口業及受陰想陰行陰虚空及非數滅云何無上謂數滅十是 [show] (5 hits)
衆事分阿毘曇論 (No. 1541) 0683c07 - 0683c11: 去或未來或現在一分別入若有爲或過去或未來或現在若無爲非過去非未來非現在八無記四分別廣説如分別諸入品二 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0683c12 - 0683c16: 分別諸入品十非心非心法非心相應一即心一分別法入若有縁心法心相應若無縁非心非心相應 [show] (4 hits)
衆事分阿毘曇論 (No. 1541) 0683c17 - 0684a08: 受相應非心隨轉一分別入或心隨轉非受相應作三句心隨轉非受相應者謂心隨轉身口業心隨轉心不相應行及受心隨轉 [show] (6 hits)
衆事分阿毘曇論 (No. 1541) 0684a09 - 0684a15: 見若無漏非見亦非見處法入或見非見處作四句見非見處者謂入所攝盡智無生智所不攝無漏慧見處非見者謂見所不攝 [show] (4 hits)
衆事分阿毘曇論 (No. 1541) 0684a16 - 0684a28: 如是意入廣説如受念處法入廣説如念處問十二入幾業非業報答一切應分別眼入或業報非業或非業報亦非業業報非業 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0684a29 - 0684b07: 法入或業非業報作四句業非業報者謂身口業及報所不攝思業業報非業者謂思所不攝報生入業亦業報者謂報生思業非 [show] (4 hits)
衆事分阿毘曇論 (No. 1541) 0684b08 - 0684b13: 法入或業非業隨轉作四句業非業隨轉者謂除業隨轉身口業若餘身口業及思業業隨轉非業者謂受陰想陰若思所不攝業隨 [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0684c02 - 0684c09: 善聲入餘非善亦非善因法入或善非善因廣説如念處問十二入幾不善亦不善因答一切應分別眼入或不善因非不善或非 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0684c14 - 0684c21: 亦非不善因意入如意根法入如念處八無記亦無記因四分別色入或無記因非無記作三句無記因非無記者謂不善色入無 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0684c22 - 0684c25: 法入或無記非無記因作四句無記非無記因者謂虚空及非數滅無記因非無記者謂不善入無記亦無記因者謂無記有爲法 [show] (4 hits)
衆事分阿毘曇論 (No. 1541) 0684c26 - 0684c27: 一因縁縁及有因一分別入若有爲因縁縁及有因若無爲非因縁縁非有因 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0684x03 - 0684x03:  Footnote  法入=入法<三><宮>, 〔〕-<聖> [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0685a06 - 0685a17: 法入或次第非次第縁縁作三句次第非次第縁縁者謂未來現前必起心法法入過去及現在阿羅漢最後命終心法入及無想 [show] (16 hits)
衆事分阿毘曇論 (No. 1541) 0685a18 - 0685a20: 上縁縁及有増上一分別入若有爲彼増上縁縁及有増上若無爲増上縁縁非有増上 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0685a21 - 0685a25: 流若無漏非流亦非隨流法入或隨流非流作三句隨流非流者謂流所不攝有漏入流亦隨流者謂四流非流亦非隨流者謂流 [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0685c13 - 0685c21: 因相應一分別行陰若心法因相應若非心因不相應 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0685x02 - 0685x02:  Footnote  <三><聖>, 縁=<宮> [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0686a19 - 0686a27: 何見斷若受陰隨信行隨行人無間忍等斷彼云何斷謂見斷八十八使相應受陰云何修斷若受陰學見迹修斷彼云何斷謂修 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0686a28 - 0686b09: 何見斷若行陰隨信行隨行人無間忍等斷彼云何斷謂見斷八十八使彼相應行陰彼所起心不相應行云何修斷若行陰學見 [show] (5 hits)
衆事分阿毘曇論 (No. 1541) 0686b27 - 0686c05: 覺若覺不相應觀相應心法行陰覺隨轉亦觀相應者謂覺觀相應心行陰非覺隨轉亦非觀相應者謂除覺隨轉心不相應行陰 [show] (3 hits)
衆事分阿毘曇論 (No. 1541) 0686c16 - 0686c18: 陰識陰如受念處行陰如念處 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0686c19 - 0686c25: 陰識陰如受念處行陰如法念處三業隨轉非業二分別色陰如身念處行陰如念處四陰非造色色非可見色一分別色陰如身 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0687a01 - 0687a03: 陰識陰如受念處行陰如念處 [show] (1 hit)
衆事分阿毘曇論 (No. 1541) 0687a10 - 0687a18: 縁者謂未來現前必起心法行陰過去及現在阿羅漢最後命終心法行陰及無想正受滅盡正受已起當起心行陰次第亦次第 [show] (7 hits)
衆事分阿毘曇論 (No. 1541) 0687a19 - 0687a21: 及有縁一分別行陰若心法彼縁縁縁及有縁若非心縁縁縁非有縁一切是増上縁縁及有増上 [show] (2 hits)
衆事分阿毘曇論 (No. 1541) 0687a29 - 0687b05: 答十是色七非色一分別界中身口業是色餘非色一可見十七不可見十有對八無對十五有漏三分別意界或有漏或無漏云 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.