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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800..2802 2803 2804 2805 2806 2807 2808 2809 2810 2811 2812 2813 2814 2815 2816 2817 2818 2819 2820 2821 2822 ..2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

分別功徳論 (No. 1507) 0032x10 - 0032x10: Footnote 一法乃至持十五字宋元明宮四本倶作本文 [show] (1 hit)
分別功徳論 (No. 1507) 0033b12 - 0035c08: 稱善者以其集此六度大法爲一分此即菩薩藏也斷結者斷諸望見結使也 [show] (37 hits)
分別功徳論 (No. 1507) 0035c09 - 0036b02: 又復是破惡之主以無漏法斷諸有漏以是故先告比丘亦名沙門沙門者心得休息息移有欲寂然無著亦名除饉世人飢饉於色 [show] (22 hits)
分別功徳論 (No. 1507) 0035x14 - 0035x14: Footnote 法＝佛＜三＞＜宮＞ [show] (1 hit)
分別功徳論 (No. 1507) 0035x15 - 0035x15: Footnote 佛＝法＜三＞＜宮＞ [show] (1 hit)
分別功徳論 (No. 1507) 0036b03 - 0036c11: 念戒者聲聞家戒也弟子法以撿身爲先是以在前大士法以惠施爲重何者夫大士者生天人中心存濟益濟益之要非施不救夫 [show] (5 hits)
分別功徳論 (No. 1507) 0036c12 - 0037b28: 聖人耶當從其教重爲説法即得道迹此梵志身形雖靜心不休息也自得殺識雞已乃可名爲休息耳故後解曰心意想息也念身 [show] (4 hits)
分別功徳論 (No. 1507) 0037c05 - 0037c25: 治勿疑我自當與阿難説法令其不覺痛如來令阿難熟視佛相好佛爲説如來身者金剛之數不可敗壞三千二百福功徳所成阿 [show] (2 hits)
分別功徳論 (No. 1507) 0037c26 - 0038b14: 念法者從欲至無欲從欲至道從漏至無漏從有爲至無爲也何以知其然昔者世尊於憂填王國説法教化時三十三天上爲母摩 [show] (11 hits)
分別功徳論 (No. 1507) 0038b15 - 0039c15: 二名捨復有二施一財二法與者即有主施也捨即無主施也捨則捨結也與 [show] (6 hits)
分別功徳論 (No. 1507) 0039c16 - 0040b19: 死得至涅槃昔阿育王奉法精進常供養五百衆僧於宮内四事無乏兼外給五百乞食阿練若復送五百人餉就供養之復於四城 [show] (6 hits)
分別功徳論 (No. 1507) 0040b26 - 0040c11: 第一者乃爲將來末世遺法之中或有四姓外學梵志及四部弟子共相是非自稱爲尊餘人爲卑如是之輩不可稱計故豫防於未 [show] (2 hits)
分別功徳論 (No. 1507) 0040c21 - 0041a05: 謗心是以佛遣上天在善法講堂坐禪定意善覺比丘常爲衆僧使至天上佛涅槃後迦葉鳴揵椎大集衆僧命阿那律遍觀世界誰 [show] (2 hits)
分別功徳論 (No. 1507) 0041a06 - 0041a15: 面禮足佛因本心爲演妙法即時心開漏盡結解以是因縁善勝比丘惡露觀第一 [show] (1 hit)
分別功徳論 (No. 1507) 0041a21 - 0041a24: 葉所以稱第一者佛爲説法一心聽受精誼入神諸結消盡徳實内充乃徹骨髓故脂髓外流状似汗出以是言之心意寂然能降諸 [show] (1 hit)
分別功徳論 (No. 1507) 0041a25 - 0041b15: 坻舍遙見馬師威儀庠序法服整齊中心欣悦問曰君是何等人曰吾是沙門曰君爲自知爲有師宗耶曰有師師名爲誰云何説法 [show] (3 hits)
分別功徳論 (No. 1507) 0041b26 - 0041c20: 佛所時佛與大衆廣説妙法見佛歡喜頭面禮足佛命令坐聞法欣悦即求出 [show] (2 hits)
分別功徳論 (No. 1507) 0041c21 - 0042a14: 眼第一者時佛爲大會説法阿那律在坐上睡眠佛見其眠謂曰今如來説法汝何以眠耶夫眠者心意閉塞與死何異那律慚愧剋 [show] (2 hits)
分別功徳論 (No. 1507) 0042a15 - 0042a29: 曰名仁四辯第一能分別法義及以應辭不審分別枯樹是何辯中耶自我坐此已向六年不別生枯仁者方至而便分別耶王請入 [show] (1 hit)
分別功徳論 (No. 1507) 0042b01 - 0042b14: 經一處毘尼毘尼一處大法大法一處坐禪坐禪一處高座高座一處乞食乞食一處教化教化一處隨事部分各使相從若有檀越 [show] (2 hits)
分別功徳論 (No. 1507) 0042b17 - 0042c20: 愚蒙即詣祇洹精舍聽採法言聞教入神思欲出家歸白父母父母不聽心自惟曰一切衆生盡是父母豈獨二人是耶念已便至佛 [show] (2 hits)
分別功徳論 (No. 1507) 0042c21 - 0043b01: 以稱善分別義者將欲撰法心中惟曰人間憒鬧精思不專故隱地中七日撰集大法已訖呈佛稱曰善哉聖所印可以爲一藏此義 [show] (3 hits)
分別功徳論 (No. 1507) 0043b02 - 0044a07: 臥恒喜言談少於睡眠以法供養不貪飮食堪任與病人説法是謂讖比丘以此五法膽視病人未曾有不差者所以者何此比丘乃 [show] (4 hits)
分別功徳論 (No. 1507) 0044a18 - 0044a26: 聲聞四辯不必具足或有法辯而無義辯或有義辯而無法辯或有應辯而無辭辯或有辭辯而無應辯拘絺羅盡具此四辯舍利弗 [show] (2 hits)
分別功徳論 (No. 1507) 0044a27 - 0044b09: 引喩以況大小有人問射法一人射百歩玄毛一人射地塵出何者爲難答曰玄毛爲難雖射而不著地此不足言也若施乞食若施 [show] (1 hit)
分別功徳論 (No. 1507) 0044b10 - 0044b24: 此謂頭陀一行也夫阿練法或乞食或坐樹下或閑居獨處今此一坐一食者從早起至日中若檀越施食不問多少其於一處坐食 [show] (1 hit)
分別功徳論 (No. 1507) 0044b25 - 0044c10: 息或曰造三衣者以三轉法輪故或云爲三世或云爲三時故故設三衣冬則著重者夏則著輕者春秋著中者爲是三時故便具三 [show] (1 hit)
分別功徳論 (No. 1507) 0044c17 - 0044c22: 屋解身空已了内外空諸法亦如是此比丘聞説空教戢在心懷入屋見空即達身識餘比丘者結盡然後達空空心難獲貴其先得 [show] (1 hit)
分別功徳論 (No. 1507) 0045c10 - 0045c16: 所以稱迦渠比丘集衆説法第一者此比丘音辭朗達聲震遐邇其聞音聲集衆無數即爲演説法奧美之業諸人當知如來出世難 [show] (3 hits)
分別功徳論 (No. 1507) 0045c17 - 0046a28: 問婆拘羅何以不爲人説法耶爲無四辯爲乏智慧而不説法乎答曰我於四辯捷疾之智非爲不足直自樂靜不喜憒鬧故不説法 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee