大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100..4193 4194 4195 4196 4197 4198 4199 4200 4201 4202 4203 4204 4205 4206 4207 4208 4209 4210 4211 4212 4213 ..4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

因明大疏抄 (No. 2271) 0525b27 - 0525c14: 藏於西域中欲學瑜伽論時西域中在戒賢論師欲涅槃時天唱如是言漢國之賢人爲學瑜伽論故來莫爲涅槃爾玄奘順付往 [show] (10 hits)
因明大疏抄 (No. 2271) 0525c15 - 0525c26: 於眼識因喩同此三藏于躊躇未釋云云何以得知本是曉製彼師判比量論今謂此因勞而無功由須自許言更致敵量故謂彼 [show] (1 hit)
因明大疏抄 (No. 2271) 0525c27 - 0526a05: 之抑定賓律師云三藏于躊躇未釋者尤謬也何者三藏麟徳元年二月五日入滅送違決於大唐之事乾封年中也麟徳經四年 [show] (1 hit)
因明大疏抄 (No. 2271) 0526a07 - 0526a08: 疏云爲釋言凡因明法若自比量至不可對共而爲比量云云 [show] (1 hit)
因明大疏抄 (No. 2271) 0526a09 - 0526b20: 明燈抄云文爲釋言至而爲比量者若自比量等者今疏主意自比三支各置自許他比三支皆置汝執共比三支置極成言若立 [show] (1 hit)
因明大疏抄 (No. 2271) 0526b21 - 0526c19: 毛之類雖無其體言龜毛而是識變不離於識自立之者不離之義決成他雖不立不離識義必立如龜毛等若准後釋不致自許 [show] (1 hit)
因明大疏抄 (No. 2271) 0527b18 - 0527c02: 有法等立敵極成然立量不要極成之言但用許執言也云云 [show] (1 hit)
因明大疏抄 (No. 2271) 0527c03 - 0527c12: 云問因明法若立共比量以自他比量對破爲眞破耶答不得爲眞破也問以何知爾答周云汎立比量法若共比量敵者還須共 [show] (1 hit)
因明大疏抄 (No. 2271) 0528b09 - 0528b17: 義者此説成事智縁眼根若約疎所縁縁與能縁眼識有相離義據此一分有所立宗可成同喩今既不簡親疎合説故有一分所 [show] (1 hit)
因明大疏抄 (No. 2271) 0529b03 - 0529c09: 三藏比量既非無過是一之優劣非百代之常行也此猶蟷螂窂臂當轍拒輪愚情同之故以喩也問有人云立共比量唯於自宗 [show] (1 hit)
因明大疏抄 (No. 2271) 0529c10 - 0529c15: 上疏意者成事智縁眼根影根不離能縁眼識故不能成定離宗故有所立不成也下文意者由本質根與能縁識定相離故云共 [show] (1 hit)
因明大疏抄 (No. 2271) 0530a10 - 0530a16: 直爲立神我立必爲用之他言亘眞假故勘法差別過 [show] (1 hit)
因明大疏抄 (No. 2271) 0530b27 - 0530b29: 眼所不攝故如彼同分眼與三藏本量可成能違 [show] (1 hit)
因明大疏抄 (No. 2271) 0531a14 - 0531c13: 清辨也汝自宗云一法一有義爲俗無義爲眞有爲有法中有義爲俗我亦 [show] (1 hit)
因明大疏抄 (No. 2271) 0532a28 - 0532a29: 時癸丑十一月初七初八書寫初九日以寫本一校了 [show] (1 hit)
因明大疏抄 (No. 2271) 0532b08 - 0532b16: 義立者在於深學衆中立時違世二者麁淺義牧牛人等世間共計立者在此牧牛人等衆中立違此世間其義不同違自教者不 [show] (2 hits)
因明大疏抄 (No. 2271) 0532c01 - 0532c03: 問約順世外道若言四大時必成實也非實時非四大也然物四大非實實非實成故成自語相 [show] (3 hits)
因明大疏抄 (No. 2271) 0532c04 - 0532c08: 違聲論師立聲無常亦成自語相違耶答聲論云聲名常而常即不名聲其常物非必聲故故知常即不言無常也問若五頂立有 [show] (1 hit)
因明大疏抄 (No. 2271) 0532c14 - 0533a08: 自乖反名自語違立聲常即自乖反名自教違未必待尋自他教宗方違其教纔立宗義即違自教豈異自語相違過失由此當知 [show] (1 hit)
因明大疏抄 (No. 2271) 0532x01 - 0532x01:  Footnote 癸・・・了)二十一字=(仁平元年七月二十日戌刻抄了)十三字<甲> [show] (1 hit)
因明大疏抄 (No. 2271) 0534a10 - 0534a13: 者正量部犢子部在凡夫時立我執故除此等部也今成聖我執不立然不言無我若言無我非彼部故云云 [show] (2 hits)
因明大疏抄 (No. 2271) 0534a23 - 0534b04: 離雖別倶是實有故言有無所別過不同於我若爾即・離雖別有言同故所別得成假・實雖異我言同故所別應成答論略指 [show] (1 hit)
因明大疏抄 (No. 2271) 0535a17 - 0535a21: 以我能詮言即所詮義之時是神我故可有所別不成若以言不即義設縱能詮言之[show] (2 hits)
因明大疏抄 (No. 2271) 0535c26 - 0536a22: 其仙頭髮蓬亂形貎醜陋人見者驚懼失心若懷妊女見即墮胎由此世人不許晝日人間乞食但於夜分舂簸之處得求米齋食 [show] (1 hit)
因明大疏抄 (No. 2271) 0536a23 - 0536a24: 既出成劫之末數論者何出耶 [show] (1 hit)
因明大疏抄 (No. 2271) 0536a27 - 0536b04: 問前劫比羅何故成劫初時出世今此鵂鶹即言成劫末方出何意不同答雖倶總出成劫之中先後有別故言初末問二十劫初 [show] (2 hits)
因明大疏抄 (No. 2271) 0536b08 - 0536b20: 和合性和合九徳與我合能起智相必以我爲和合因縁和合方能和合若不起智相但合實及徳等令不離相屬此即但由和合 [show] (1 hit)
因明大疏抄 (No. 2271) 0536c14 - 0536c17: 和合令覺樂等法與我合由何而得和合由我爲因縁和合始能令覺等方與我和合若我不爲因覺等終不能和合云云 [show] (1 hit)
因明大疏抄 (No. 2271) 0537b25 - 0537b29: 大種常之量置極成言之亦無此過但聲無常量言顯之下有二意許非立此不立彼不似本作法故等文可見本文 [show] (1 hit)
因明大疏抄 (No. 2271) 0538b15 - 0538c06: 若有人以分別心觀於昔時聲是所聞比於今聲是所聞由此即立所聞之名而立量云聲是所聞此即仍是比量所知今言現量 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.