SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3963 3964 3965 3966 3967 3968 3969 3970 3971 3972 3973 3974 3975 3976 3977 3978 3979 3980 3981 3982 3983 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0641b19 - 0641c08: 所牽倶有士用者斷道倶時諸法由道力起故曰所牽也言道所修至隔越士用者以道斷惑盡時並能頓證一切功徳雖不頓起並 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0642c13 - 0643a10: 去善惡爲因感異熟果今時同在過去也等流果者後似於前故亦有之望現未准過去説文　惠云三世業與法同或異思可知異 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0643a11 - 0643a22: 在一念倶有･相應因同時士用･増上果文　麟云現在但二無三者唯一念故無異熟果無前後故無等流果但有相應因故有 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0643c12 - 0643c18: 滅是離繋果從無漏觀於時引起有漏善心是士用果増上果可知除異熟者無漏不招異熟故除等流者類不同故文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0643x03 - 0643x03: Footnote 〔於時〕－＜甲＞, 於＝出＜乙＞ [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0644a02 - 0644a06: 　惠云若無學業取盡智時道共無表及思望無生智無學爲三果也文　麟云無學有三果者無間引起有士用果同類義故定等 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0644c12 - 0644c18: 法如卜無明不了前境同時思引生疑･邪見等文　麟云次辨修斷業望三法初望見斷但二果見斷唯染汚性故非異熟果修部 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0644c27 - 0645a04: 斷法即有漏定共戒及同時思引生無漏定爲士用･増上果及有漏道斷惑證得無爲爲離繋果文　麟云望非斷有三果者以有 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0645a05 - 0645a11: 云非斷業即道共戒及同時思不引見惑生但有不障見惑生義得爲増上果文　麟云初望見斷唯一果者非斷業是無漏故見斷 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0645a12 - 0645a21: 斷業即無漏道共戒及同時思爲業引有漏定生爲士用･増上果文　麟云修斷有二果者從無漏觀出入有漏心有引生義有士 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0645c20 - 0645c27: 宗意許一業感多生歟｣時分定業應成雜亂文　惠云時分定業應成雜亂者即順現等三世定業如何安立即生･後業與現雜 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0646a08 - 0646a18: 説云云　引･滿二業造時先･後事　惠云問先造引業爲先造滿業答不定隨造者意樂力也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0646a25 - 0646b14: 法倶得者與所得法雖倶時有此得或前或後或倶生故以不定非倶有因也惠云若心心所得四相等與業倶時能引亦能滿若前 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0647b17 - 0647c17: 得破僧雜心所論據彼後時所防信者語必先破僧後得出血若先出血不得破僧文　珍海文義要問就最初等者意何答先徳傳 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0647c18 - 0648a11: 樂到阿難所求學神通是時阿難未得他心智如佛所言以授提婆達多受學道法入山不久便得五神通得五神通已自念誰當與 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0648a19 - 0648b04: 聖破了未和來無有得聖時故非得爲體文　神云其僧不和合性非十四攝是所餘不相應行文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0648b12 - 0648b16: 聖所破僧衆所成就雖當時千世界法輪不轉而成此非得但是四伴及五百少年比丘亦然文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0648b17 - 0648c02: 婆達多當於人壽四萬歳時來生人中必定當證獨覺菩提文　本義抄問提婆於一中劫異熟果悉可圯取果用耶答雖有學者異 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0648c11 - 0648c13: 問能破於誰四問破在何時五問經幾時破云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0649a23 - 0649b23: 忍異師道時○文　明正破時也　寶云同忍佛教名爲和合忍異佛及別佛教名爲僧破正忍之時是僧破時亦是結彼破僧罪時 [show] (20 hits)
倶舍論頌疏抄 (No. 2254) 0649b24 - 0649c19: 懃訶責而無止息之心爾時世尊起正智見審觀前際而我昔破他眷屬見過去爲珍寶仙人時有彌佉長者嫁女慕才學超世時有 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0649c20 - 0649c27: 界故律經言三千世界一時之中應學不學此應誦不誦應禪定不習禪定乃至應入無漏聖道不得入之破處如是文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0649c28 - 0650a15: 問八苾芻多破法輪僧之時八人僧衆之中四人留隨如來四人分信邪師邪教留隨如來人全不可信邪法也正衆四人設雖不信 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0650a16 - 0650b02: 第五明無破法輪時文　義章云雜心云於此六中無破法輪不結界一破僧前二破僧後三牟尼涅槃四瘜肉未出五無第一雙六 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0650b03 - 0650b12: 正理云若有父母子初生時爲殺棄於豺狼路等或於胎内方便欲殺由定業力子不命終彼有何恩棄之成逆彼定由有不活等畏 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0650c02 - 0650c13: 其恩甚重故殺一人僧之時無是阿羅漢歟非阿羅漢歟ト云フ簡別之思殺之故是非誤殺亦成逆罪也但於父母例難者一切有 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0651c01 - 0651c04: 第五明三時障文　本義抄問三時障業唯限引業歟答滿業之中順生業･順後業幷不定業中異熟定異處熟者可爲障礙故三 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0652b03 - 0652b11: 起故言無縁大悲任運恒時繋屬他故以無慢心皆悉攝同己身相似須眼等時即便施與名難求事能代衆生受種種苦名勞迫事 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0652b12 - 0652b16: 依身三對境四明慧五明時嚴六明數文耍男子身文　寶云正理云珠妙相業必依淨身方能引起修佛相故對佛方成勝故非聞 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0652b17 - 0652c01: ･彌勒二聖最初發心同時･先後凡慮雖非所可測依一義心者彌勒先發心釋迦後發心歟其故釋迦超九劫第九住劫成佛彌 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee