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唯識二十論述記 (No. 1834) 0979b03 - 0979c12: 故造論也或爲令知第三教契會中道造斯論焉或執外境如心是有如薩婆多師等或執内心如境是無如空見外道等或執諸 [show] (1 hit)
唯識二十論述記 (No. 1834) 0979c13 - 0980a03: 此云覺愛先云覺熹即魏時菩提流支法師或云魏有居士名般若流支此云慧愛所譯梁末陳初有呴那羅他此云家依親依亦 [show] (2 hits)
唯識二十論述記 (No. 1834) 0981b11 - 0981c22: 依・縁相應異故又一滅餘不滅故能所熏等相各異故亦非定異經説八識如水波等無差別故定異應非因果性故如幻事等 [show] (1 hit)
唯識二十論述記 (No. 1834) 0981c27 - 0982a25: 依世俗與心有異其縁境與心何別答成唯識論第五卷説心於所縁唯取總相心所於彼亦取別相助成心事得心所名如畫師 [show] (1 hit)
唯識二十論述記 (No. 1834) 0982b01 - 0982b22: 説謂心心所行相雖異而・依同・所縁・事等故名相應即具四義除同行相乃名相應彼違瑜伽及理有別皆如彼説 問若 [show] (1 hit)
唯識二十論述記 (No. 1834) 0982b23 - 0983c24: 論内識生似外境現如有眩翳見髮蠅等此中都無少分實義 述曰自下第四顯唯識義擧喩以成舊論此中設爲外難方顯正 [show] (6 hits)
唯識二十論述記 (No. 1834) 0983c25 - 0984a20: 頌釋小乘外道以夢例覺應知境無失四若諸有情由自相續下有半頌復釋外難二識成決定外境非無失五若如夢中境雖無 [show] (1 hit)
唯識二十論述記 (No. 1834) 0984a21 - 0984a27: 論頌曰若識無實境即處決定相續不決定作用不應成 述曰下正叙難初略頌後廣問頌中初句牒大乘義及第四句不應成 [show] (2 hits)
唯識二十論述記 (No. 1834) 0984a28 - 0984b08: 縁色等能縁識生此識生不以離心色等爲境者此即小乘外道牒大乘義 [show] (1 hit)
唯識二十論述記 (No. 1834) 0984b19 - 0984b25: 論何故此處有時識起非一切時 述曰此第二難頌第二句時定不成謂既無實境許有此識生何故如縁終南山處識於一[show] (10 hits)
唯識二十論述記 (No. 1834) 0984b26 - 0984c03: 論曰同一處有多相續何不決定隨一識生述曰即第三難頌第三句相續不定不應成難言相續者有情異名前蘊始盡後蘊即 [show] (2 hits)
唯識二十論述記 (No. 1834) 0984c05 - 0984c17: 及中有翳以爲縁故同一時間於虚空中此決定見有髮蠅花等種種異物非是眼中無眩翳者於此處許有見髮蠅等識生何故 [show] (5 hits)
唯識二十論述記 (No. 1834) 0984c27 - 0985a05: 夢飮酒等無醉亂等用餘時飮等有醉等用量云夢中飮等應有實用執無實境此識生故如餘飮等  [show] (2 hits)
唯識二十論述記 (No. 1834) 0985b02 - 0985b05: 論定處定時不定相續有作用物皆不應成 述曰自下此文正申難意四義如前總立量云定處等皆不應成説無外色等許此 [show] (3 hits)
唯識二十論述記 (No. 1834) 0985b12 - 0985b20: 論頌曰處定如夢身不定如鬼同見膿河等如夢損有用 述曰此下別顯非皆不成總有五頌於中有二初有二頌答非不成後 [show] (1 hit)
唯識二十論述記 (No. 1834) 0985b21 - 0985c02: 其三初以如夢喩合解處時二難次解第三徴後解第四難就初段中文復有三初解頌説如夢之言次解處倶定之理後結二定 [show] (3 hits)
唯識二十論述記 (No. 1834) 0985c03 - 0985c08: 雖無實境 述曰次解處倶定之理以一夢喩喩二理成故此最初説如夢中無實境也然今論師解四外難非正當難以祛外疑 [show] (1 hit)
唯識二十論述記 (No. 1834) 0985c10 - 0985c19: 已返解他難量云其非夢境雖無實而處亦定許境無實故如夢中所見此因言許無隨一失 [show] (1 hit)
唯識二十論述記 (No. 1834) 0985c20 - 0985c25: 論即於是處或時見有彼村園等非一切時 述曰此解時定夢境雖無實即於此處或於一時見村園等非一切皆恒見有故於 [show] (7 hits)
唯識二十論述記 (No. 1834) 0985c26 - 0985c28: 由此雖無離識實境而處時定非不得成 述曰此結二定非不得成以斯一喩成處定也 [show] (2 hits)
唯識二十論述記 (No. 1834) 0986a13 - 0986a22: 得惡果多共一處聚集之同見膿河相續不定非於膿河定唯一見一不能見如眩翳者見髮蠅等故雖無實境相續不定其義亦 [show] (2 hits)
唯識二十論述記 (No. 1834) 0986c14 - 0986c28: 論同處同時衆多相續皆共見有獄卒狗烏鐵山等物來至其所爲逼害事 述曰同處者顯處定義同此處見餘處無故 同[show] (7 hits)
唯識二十論述記 (No. 1834) 0987a05 - 0987a27: 非有情然是心外造業之時唯熏内識及其受果乃在心外大種轉變起形顯等今大乘意亦非有情造業之既在内識受果之世 [show] (2 hits)
唯識二十論述記 (No. 1834) 0988a28 - 0988b05:  述曰其獄卒等生地獄不受地獄器所生苦云何與彼天傍生同前他立因既能成彼餘趣生地獄如是亦能成獄卒等受地獄 [show] (1 hit)
唯識二十論述記 (No. 1834) 0988c13 - 0988c20: 人復活如是離合經無量令其罪人受諸楚苦碎而復合舊言羺羊顯其黒色今言羝羊事如相鬪餘則不然非羝羊等亦名羺羊 [show] (1 hit)
唯識二十論述記 (No. 1834) 0988c21 - 0988c29: 十六指罪人被逼若上樹時其刺即低向下而刺若下樹其刺即昻向上而 [show] (2 hits)
唯識二十論述記 (No. 1834) 0989a16 - 0989a21: 宗説彼亦是非情然造業時熏習種子在内識故可不離識令得果其獄卒等識外大種轉變差別不在識中與餘宗異或重抑薩 [show] (2 hits)
唯識二十論述記 (No. 1834) 0989a22 - 0989b04:  業熏習餘處者謂造業時熏在識中或色根等中果起之不在識内斯業熏識望果異故名爲餘處 執餘處有果者果者在識 [show] (2 hits)
唯識二十論述記 (No. 1834) 0989c16 - 0989c29: 如佛説我曾名勝觀二別時意趣如説願生極樂界等三別義意趣如説諸法皆無性等四衆生意樂意趣如説一善根或稱讃或 [show] (3 hits)
唯識二十論述記 (No. 1834) 0990b01 - 0990b07: 六内識從自種子生現行其現行識變似色等境相而轉非外實有色等十處爲破實我成内外處世尊説有色等十處是此中意 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.