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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600..2698 2699 2700 2701 2702 2703 2704 2705 2706 2707 2708 2709 2710 2711 2712 2713 2714 2715 2716 2717 2718 ..2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

成唯識論演祕 (No. 1833) 0876b12 - 0876b19: 云唯苦･集･滅三類智時能兼修未來現觀邊俗智於一一諦現觀後邊方能兼修故立斯號　問道類智時何不兼修智 [show] (2 hits)
成唯識論演祕 (No. 1833) 0876b20 - 0876c12: 答以世俗智無始時來數曾知苦･斷集･證滅三類亦爾事業同故所以兼修又苦等三遍知･斷･證故得兼修道智不爾道理 [show] (4 hits)
成唯識論演祕 (No. 1833) 0877b26 - 0878a12: 生相續者問云何執取何時結生結生何義　答取有三義　一云取者因義即當生果五蘊之因由今第八持當果因方有結生當 [show] (8 hits)
成唯識論演祕 (No. 1833) 0878c15 - 0878c17: 限相續説也或同正量長時四相如命根等初生名生終歿名滅中間更無生滅相也 [show] (1 hit)
成唯識論演祕 (No. 1833) 0879b18 - 0879b25: 對法論第二又心相續長時間斷經久流轉不息是故轉識能持種子不應道理今疏中云不應經文賸不應字文誤爲文　或是疏 [show] (4 hits)
成唯識論演祕 (No. 1833) 0879c12 - 0879c15: 疏前解至倶時受熏者即前標云此破經部設許六倶至令不得互相熏總是前解同攝論也中間引彼攝論爲證難彼六識不互相 [show] (1 hit)
成唯識論演祕 (No. 1833) 0880a17 - 0880b08: 定入無想定生無想天後時不應識等更生若諸識非色種子所隨逐者生無色界異生從彼壽盡業盡沒已還生下時色無種子應 [show] (2 hits)
成唯識論演祕 (No. 1833) 0880b28 - 0880c22: 果生滅如初念識在生相時其類亦示至第二念識居滅相無體非因類在異相能生後識及生相類與此後念識體同時有其二類 [show] (5 hits)
成唯識論演祕 (No. 1833) 0880c29 - 0881a17: 子相生又類既一後識熏時亦得名爲熏前念也如前熏後識義意同也　或可彼許類･識相熏同此論説不爾云何名爲互耶既 [show] (1 hit)
成唯識論演祕 (No. 1833) 0881b11 - 0881b13: 前重後理實不然熏習倶時不得前後後無記者非皆第八故知設許　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0881c21 - 0882b14: 百五十云問若天眼現前時生得眼爲斷不若斷者云何不説異熟生色斷已後續若不斷者二倶見色何不錯亂答應言不斷以異 [show] (11 hits)
成唯識論演祕 (No. 1833) 0882b22 - 0882c05: 正令身勞損非影像故餘時亦有影像相故於一切位應皆可説　詳曰餘釋及斷理皆有餘豈無心後身識起時無覺勞適若爾云 [show] (2 hits)
成唯識論演祕 (No. 1833) 0883b03 - 0883b10: 不然　又解現根識不起時名無執受依現發識説有執受不言現在唯執受故如定道戒能造大種雖不離身亦是現在而無執受 [show] (1 hit)
成唯識論演祕 (No. 1833) 0883b27 - 0883b28: 所以者何由彼眼識於一時轉一時不轉餘識亦爾　是第五因　 [show] (2 hits)
成唯識論演祕 (No. 1833) 0884a20 - 0884a28: 闕能立文中既云極悶絶時極言通上文巧便也不煩更置　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0884a29 - 0884b03: 然理即此論云謂生･死時顯無轉識　而有疏本云宗無餘宗字誤也合是言字　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0884b28 - 0884c20: 識性不應道理依染汚故時無斷故意識所縁不可得故　無性釋云依染汚者由立宗門顯與彼法自相相違謂共決定故有三釋 [show] (1 hit)
成唯識論演祕 (No. 1833) 0884c21 - 0885a14: 又無性云如是結生相續時識於一切處･種類･時分皆依染汚即中有攝後心爲依此所依心生有爲境於一切處･種類･時 [show] (5 hits)
成唯識論演祕 (No. 1833) 0885a15 - 0885a20: 意識非一切處･種類･時分皆依染汚餘師之義文可知也　問二師何意致此不同　答無間･倶有二依不同各隨取一　問 [show] (1 hit)
成唯識論演祕 (No. 1833) 0885a22 - 0885b14: 時無斷者無性釋云由異熟性時無間斷由此亦是遮是意識性釋曰不但前因遮其意識此亦是遮若是意識時有間斷初和合識 [show] (6 hits)
成唯識論演祕 (No. 1833) 0885b20 - 0885c14: 論又將死時等者按無著攝論云又將沒時造善造惡或下或上所依漸冷無性釋云若造善者即於其身下分漸冷若造惡者與此 [show] (4 hits)
成唯識論演祕 (No. 1833) 0886b02 - 0886b29: ･渇故故婆沙云食於二時能爲食事倶得名食一初食時能除飢･渇二消化已資根･及大　有義大乘理實初食能除飢･渇 [show] (8 hits)
成唯識論演祕 (No. 1833) 0886c01 - 0886c15: 根大種後乃及餘飮噉色時於自根大尚不爲益況能及餘由彼諸根境各別故有時見色生喜樂者縁色觸生是食非色又不還者 [show] (3 hits)
成唯識論演祕 (No. 1833) 0888c16 - 0888c24: 者從上界沒來生欲界爾時煩惱等者謂貪･嗔等所染初識者謂續生時生有初識爾時自地一切煩惱所染汚故　問何故擧彼 [show] (3 hits)
成唯識論演祕 (No. 1833) 0888c25 - 0889a04: 生一切世間餘識已滅爾時若離阿頼耶識修斷煩惱所有隨眠何所依住非對治識帶彼種子應正道理由此對治識自性解脱故 [show] (2 hits)
成唯識論演祕 (No. 1833) 0889a05 - 0889a13: 有於此非等引地沒已生時依中有位意起染汚意識結生相續此染汚意識於中有中滅於母胎中識羯羅藍更相和合若即意識 [show] (2 hits)
成唯識論演祕 (No. 1833) 0889a14 - 0889a23: 恚也　言意識者餘識爾時久已沒故釋曰餘眼等識中有末位而久已滅唯意識在中有初中六識皆有　連持生故名爲相續　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0889a24 - 0889b26: 　於母胎中等者謂此滅時於母胎中有異熟識與其赤･白同一安･危令相和雜成羯羅藍釋曰識與赤･白損益共倶和雜成 [show] (5 hits)
成唯識論演祕 (No. 1833) 0889b28 - 0889c24: 此沒等者是欲界死上生時義由非等引等者謂與彼地貪定味等煩惱相應 [show] (2 hits)
成唯識論演祕 (No. 1833) 0890a01 - 0890a05: 彼地諸煩惱時想微劣故自地無道無所有處地明利故起彼無漏心現在前爾時二趣倶應滅離謂第一有･無所有處二趣滅離 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee