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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600..2612 2613 2614 2615 2616 2617 2618 2619 2620 2621 2622 2623 2624 2625 2626 2627 2628 2629 2630 2631 2632 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0761b01 - 0761c06: 障後二斷所知障修善法時斷無知故暫斷･永斷倶名斷故有處説此名爲正勝無倒策發成勝事故　問何故惡不善法已生者 [show] (2 hits)
倶舍論疏 (No. 1822) 0762b13 - 0762c05: 經説八道支與七覺支同時圓滿故知非世見道中也｣　　論又契經説至通依二位説引第二經證以説如實言者喩四諦苦實 [show] (2 hits)
倶舍論疏 (No. 1822) 0763a03 - 0763a12: 念住故應諸地中若據同時即各除三雖慧定等一法義分據義不同亦不除數故正理云初根本定雖容有三十七然實三十四 [show] (1 hit)
倶舍論疏 (No. 1822) 0763a13 - 0763b12: 論覺支轉時必得證淨已下兩行頌大文第四明四證淨舊云四不壞信｣　　論曰至聖戒證淨列四名也此四證淨以二法爲體 [show] (7 hits)
倶舍論疏 (No. 1822) 0763b22 - 0763b22: 論如出觀時至次第如是明四次第｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0763b23 - 0763b23: 論如何出時現起次第問出時次第｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0763b27 - 0763c04: 脱　於中有四一明正智時二明解脱時三明道斷障時四明斷離義此兩行頌第一門也｣　　論曰至可立解脱智釋立解脱名 [show] (3 hits)
倶舍論疏 (No. 1822) 0763c05 - 0764a08: 心･慧二解脱正理亦開時･不時解脱即二解脱五分法身蘊中是解脱蘊此上所明二種解脱皆通中勝解爲體有部宗也｣　 [show] (7 hits)
倶舍論疏 (No. 1822) 0764a09 - 0764a28: 世故明諸無學心當於爾時同得解脱本論唯説生者所以也　問有學無漏心至生時豈不亦由障得解脱因何本論不説此耶論 [show] (5 hits)
倶舍論疏 (No. 1822) 0764a29 - 0764b05: 此下半行頌第三道斷障時｣　　論曰至離障同故釋道雖障與斷或不同離障生･未生皆離障障同無故正理云如世現見開 [show] (2 hits)
倶舍論疏 (No. 1822) 0764b06 - 0764b20: 名爲斷界餘往上縁縛斷時名爲餘滅界即此九結及一果等望他即是滅望自即離斷色不染法一向是滅非總定別故云假也今 [show] (1 hit)
倶舍論疏 (No. 1822) 0764c17 - 0765a15: 無一有情於一切境無始時來非有漏惠數數觀之故有漏惠皆是智攝已上論文　即是通染･不染一切有漏諸惠皆名爲智雖 [show] (2 hits)
倶舍論疏 (No. 1822) 0764x11 - 0764x11: Footnote 斷＋（時）＜甲＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0764x16 - 0764x16: Footnote 藏寫本, ＜甲＞徳川時代補寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0765b19 - 0766b01: 此智故謂無漏智縁有漏時必是總縁厭背行相是故決定不能別縁他心･心所成他心智以諸聖智縁有漏時必於所縁深生厭 [show] (3 hits)
倶舍論疏 (No. 1822) 0766b02 - 0766c21: 言便故然實二智是於後時所起見因故亦名見謂離盡智後出觀時必不現行審察見故先不動性及後練根得不動時離無生智 [show] (9 hits)
倶舍論疏 (No. 1822) 0766c22 - 0767a21: 初但立他心智名引此智時修何加行先應觀察色之顯･形所樂言音表心差別謂彼行者初修業時爲欲審知他心差別先審觀 [show] (5 hits)
倶舍論疏 (No. 1822) 0767a25 - 0767b11: 背欲界欣涅槃欲現在前時普能令心厭背三界如是縁欲苦･集智生唯能令心離欲界染縁欲界法滅･道智生普令心離三界 [show] (1 hit)
倶舍論疏 (No. 1822) 0767c02 - 0767c03: 　　論非倶時取至取衣及垢通也心之與貪別念心取如取衣時不即取垢｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0768b02 - 0768c08: 　　論又若沈心至名非時修西方師重引破有部八句也若沈心即掉心者經不應説沈･掉非時修覺支別説所爲沈･掉修覺 [show] (4 hits)
倶舍論疏 (No. 1822) 0769c29 - 0770a15: 　論由隨位別至起造業時欲此第二明四欲位別　凡諸有情先於總自體起總我貪　次於當總自體起當總我 [show] (1 hit)
倶舍論疏 (No. 1822) 0770a17 - 0770a21: 起續生我貪或執造當業時我起造業我貪當果取蘊是其苦體前之四因是其集諦此四位欲即前四欲｣　　論第一於苦至如 [show] (1 hit)
倶舍論疏 (No. 1822) 0770c20 - 0771a14: 自體故此言意顯諸法生時隨其所應待四縁性隨有所闕法則不生不闕便生立爲縁性諸法無有闕自體時故畢竟無闕不生義 [show] (2 hits)
倶舍論疏 (No. 1822) 0771c20 - 0772a11: 諸位各加他心智謂在凡時及聖初先一今二乃至修位先七今八然異生生無色者雖離欲染不成他心有漏他心生上捨故聖生 [show] (3 hits)
倶舍論疏 (No. 1822) 0772a12 - 0772a24: 明見道八忍七智現起之時唯修自諦念住及四行相若縁三諦修四念住若縁滅諦唯修法念自分修故｣　　論何縁見道唯同 [show] (1 hit)
倶舍論疏 (No. 1822) 0772a25 - 0772b20: 相交雜修道不爾斷修惑時或縁苦諦乃至道諦及縁非諦交參不定｣　　論唯苦･集滅至未能兼修明修俗智於一一諦後邊 [show] (3 hits)
倶舍論疏 (No. 1822) 0772b21 - 0772c04: 應爲證正理論云道類智時何不修此此智唯是見道眷屬彼修道攝故不能修此意説言修七處善爲種子故見道得生故見道生 [show] (2 hits)
倶舍論疏 (No. 1822) 0772c28 - 0773a07: 縁不生正理論云謂於爾時起得自在餘縁障故體不現前即由此因説名爲得以證彼得起自在故以有諸法得即現前如盡智等 [show] (2 hits)
倶舍論疏 (No. 1822) 0773a09 - 0773b15: 一不成就耶答有謂彼先時一依初定入見道一依第二定入見道彼命終倶生第二靜慮住中有中得阿羅果依初定者不成就此 [show] (2 hits)
倶舍論疏 (No. 1822) 0773b16 - 0773c20: 亦同此今第十六道類智時容預道收故修此智已上論文　已上明住果修後向之中斷有三例一斷欲界惑二斷上七地三斷非 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee