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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600..2607 2608 2609 2610 2611 2612 2613 2614 2615 2616 2617 2618 2619 2620 2621 2622 2623 2624 2625 2626 2627 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0685b26 - 0686b05: 名曰摩怛理迦釋餘經義時此爲本母故　此又名爲阿毘達磨以能現對諸法相故無倒顯示諸法相故　如是所説十二分教略 [show] (1 hit)
倶舍論疏 (No. 1822) 0687c18 - 0688b04: 餘斷義謂斷八品修所斷時一品隨眠猶能隨縛爲顯體斷説正遣除并隨眠斷言顯隨縛皆盡　述曰雖斷前品後品隨縛斷前品 [show] (6 hits)
倶舍論疏 (No. 1822) 0688b05 - 0688c10: 先證智倶起念生能生後時憶智倶念此顯即念前･後相引爲能赴感差別功能彼自體倶生無別實煩惱從前纒起能生後纒可 [show] (5 hits)
倶舍論疏 (No. 1822) 0689a13 - 0689b03: 故分見･修也　纔見諦時即斷名見所斷由見斷不待修故名見所斷　數數習道彼方斷故名修所斷要待修習方始斷故名修 [show] (1 hit)
倶舍論疏 (No. 1822) 0689b04 - 0689c08: 可爾以親縁諦故見此諦時斷故苦･集下他界縁惑爲是何攝此惑非縁見此所斷及見此諦斷時不見彼所縁故若謂雖不見彼 [show] (3 hits)
倶舍論疏 (No. 1822) 0689c15 - 0690c01: 生謂由天眼見諸有情死時生時諸蘊相續由斯便執我･及世間倶常四由尋･伺謂由如是虚妄尋･伺執我･世間倶常住此 [show] (2 hits)
倶舍論疏 (No. 1822) 0690c02 - 0690c06: 離欲貪并斷見惑起此見時暫退欲染如提婆達多得根本定故能爲變化退色定故食闍王唾等 [show] (1 hit)
倶舍論疏 (No. 1822) 0691b04 - 0691b20: 我智應不得生以見唯法時我見則滅故無我智起我見已除然有身見於自在等相續法中計一我已次即於彼相續法上起邊執 [show] (2 hits)
倶舍論疏 (No. 1822) 0691b21 - 0691c02: 非因計因隨二見生亦倶時滅故説計因執唯見苦所斷然於非道計爲道中若違見道強則見道所斷　正理此文是婆沙論第一 [show] (1 hit)
倶舍論疏 (No. 1822) 0691c29 - 0692c26: 對治故非見苦諦無常等時能治非道計爲道執故彼道執非見苦斷由此亦遮見集所斷由見因等非彼治故謂非於集見因等時 [show] (5 hits)
倶舍論疏 (No. 1822) 0693a14 - 0694a27: 有能離欲染等故少分別時得清淨故　解云諸外道等所計苦行能離染等故得別時少分淨故及内道中計唯持戒以爲其道亦 [show] (10 hits)
倶舍論疏 (No. 1822) 0694b21 - 0694c19: 有我想･心二倒非缺減時｣　　論於未證得至名増上慢正理論云於未證得地道斷等殊勝得中謂已證得名増上慢　未得 [show] (1 hit)
倶舍論疏 (No. 1822) 0694c20 - 0695b26: 要比度他勝劣而起無始時來數習力故雖生上界亦有現行是故三界皆具七慢｣　　論然本論説慢類有九自此已下第二釋 [show] (1 hit)
倶舍論疏 (No. 1822) 0695b27 - 0696a19: 所共惡然於呈瑞執所作時尊重自身故成高擧｣　　論如是且依至勝境別故解云言我勝者謂我勝他此有三種觀劣境勝是 [show] (1 hit)
倶舍論疏 (No. 1822) 0696b22 - 0696c06: 得現起以於妻等起貪等時縁顯非形縁形非顯故知貪等皆非遍縁已上論文　准此戒禁取等亦得頓縁五部法也計苦行等以 [show] (3 hits)
倶舍論疏 (No. 1822) 0700c06 - 0701a02: 理論云如是分別至究竟時便令問者了所問義故此分別記相即成由此已遮有作是難於分別後既更無容有餘記言不應成記 [show] (5 hits)
倶舍論疏 (No. 1822) 0701b12 - 0702b26: 衣帒母汝眼於色若不見時彼色爲縁起欲貪不不爾大徳乃至廣説又契經説佛告大母汝意云何諸所有色非汝眼見非汝曾見 [show] (8 hits)
倶舍論疏 (No. 1822) 0701x10 - 0701x10: Footnote 藏寫本, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0703b12 - 0703c24: 文易了｣　　論以識起時至識亦應無第一理也｣　　論又已謝業至有 [show] (3 hits)
倶舍論疏 (No. 1822) 0704b12 - 0704c11: 四破二理｣　　論曰至時有時無釋頌上句何礙用三字　若説法自體恒有者牒有部計也　應一切時能起作用難有部也　 [show] (8 hits)
倶舍論疏 (No. 1822) 0705a01 - 0705a14: 無有燈昨日無説有燈無時豈有燈耶爾時無燈而言有燈故知有聲非唯顯於有法　有燈已滅亦准於此　既言已滅即是無燈 [show] (2 hits)
倶舍論疏 (No. 1822) 0705a15 - 0705a19: 經部通經也過去造業之時熏相續中有與果功能現在身中密説已成能熏爲有｣　　論若不爾者至過去豈成經部反難有部 [show] (1 hit)
倶舍論疏 (No. 1822) 0705a20 - 0705c02: 既未有作用如何能生今時識也又涅槃性違一切有漏法生如何爲縁生能縁識｣　　論若法但能至亦是所縁此述第二關與 [show] (4 hits)
倶舍論疏 (No. 1822) 0706a07 - 0706a17: 生當果經部宗計業現在時業爲先故引相續身中轉變差別種子令當果生種現在有業是曾有果當有也｣　　論若執實有過 [show] (2 hits)
倶舍論疏 (No. 1822) 0706a18 - 0706a23: 救也救云雖一切法一切時有然非一切法一切時現在令法現在是因作用｣　　論如何令果成現在耶經部重問有部也｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0706a24 - 0706b23: 有異門故至即色等滅此時即一法上説生説滅｣　　論有異門故至現在世滅此明法體雖同世別名異未來世生現在世滅｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0708a03 - 0708a13: 力明三因也將起欲貪纒時由未斷貪得爲因力即由得力令貪生故如正理説又云三縁故説未斷未遍知謂得未斷故對治未生 [show] (1 hit)
倶舍論疏 (No. 1822) 0709b05 - 0709c12: 位爲惛迷義或有獄中長時隨逐覆有情類故名隨眠｣　　論稽留有情至故名爲漏上總釋名如堤塘漏水有其二義一者住義 [show] (1 hit)
倶舍論疏 (No. 1822) 0709c13 - 0709c13: 也｣論於現行時至故名爲軛此釋軛 [show] (1 hit)
倶舍論疏 (No. 1822) 0709x20 - 0709x20: Footnote 藏寫本, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee