SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 2615 2616 2617 2618 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0567c08 - 0568b21: 　　論有時二蘊至及彼生等明二蘊爲因也正理論云非於第二靜慮已上有諸表業無能起故｣　　論有時四蘊至及彼生等 [show] (4 hits)
倶舍論疏 (No. 1822) 0567x34 - 0567x34: Footnote 彼＝時＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0568b22 - 0568c08: 所引故此明熟果必因多時轉變方得熟故｣　　論又異熟因至方能辨故此明感異類難必經多時 [show] (2 hits)
倶舍論疏 (No. 1822) 0568c09 - 0568c15: 悉遍有明三因也二因同時故異熟性異故｣　　論頌既不説至通三世非世明能作因由體寛故通三世非世也 [show] (1 hit)
倶舍論疏 (No. 1822) 0569c21 - 0570a16: 斷此過･現所薫種子斷時名過･現生煩惱斷也此即果斷説因斷也如異熟盡時説名業盡｣　　論未來衆苦至説名爲斷此 [show] (2 hits)
倶舍論疏 (No. 1822) 0570b17 - 0570c01: 惱繋縛不證擇滅煩惱斷時方得此滅由此可言此滅屬於此事｣　　論云何因此滅定屬此得經部問也　何因此煩惱滅屬於 [show] (1 hit)
倶舍論疏 (No. 1822) 0571a12 - 0571c21: ･不生言倶生者謂同一時更互爲因力所生起言無間者謂次後時由前念因力所生起如世第一法生苦法智忍言隔越者謂隔 [show] (7 hits)
倶舍論疏 (No. 1822) 0572a15 - 0572b15: 有記也｣　　論從彼後時至名有記生釋有記生也一因是有記果是無記是異義　從彼後時異熟方起非倶無間表變異及熟 [show] (2 hits)
倶舍論疏 (No. 1822) 0572c20 - 0573a25: 説此能作因取果･與果時無決定故取･與中倶不分別彼説非理所以者何此因取果無非現在又非不取而有與義如何乃言 [show] (4 hits)
倶舍論疏 (No. 1822) 0573a26 - 0573a28: 問也相應･倶有因果同時可説取時即能與果　等流因果前後不同如何因現取時即能與果｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0573a29 - 0573c10: 現在故若果已生至現在時因便過去名已與果非正與也　問倶有･相應現在取果爾時果法至已生位如何説與謂果生時　 [show] (19 hits)
倶舍論疏 (No. 1822) 0573c11 - 0573c21: 無記四句也於阿羅漢得時取而不與退時與而不取未得亦取亦與自餘非取非與｣　　論無覆無記至最後諸蘊以無覆無始 [show] (4 hits)
倶舍論疏 (No. 1822) 0573c23 - 0574a02: 彼種至故名與果答也取時爲因義成名爲種子與時正引果起名之爲與兩用倶在其因不在其果舊釋爲因義成名爲取果義不 [show] (2 hits)
倶舍論疏 (No. 1822) 0573x04 - 0573x04: Footnote 時＋（非現在故）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0574a05 - 0574a13: 生屬當因數如文可解講時廣云｣　　論如是四法至謂心･心所明上所説因數多少是就心･心所説非色･不相應｣　　 [show] (1 hit)
倶舍論疏 (No. 1822) 0574x09 - 0574x09: Footnote 藏寫本, ＜甲＞徳川時代補寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0577b15 - 0578a23: 無有過謂入定心現在前時頓取諸定･及出定心果亦與最初刹那定果後諸刹那･及出定心生時與果非取先已取故評曰彼 [show] (15 hits)
倶舍論疏 (No. 1822) 0578c03 - 0579a15: 與果故現在之法名爲滅時言令倶生法有作用故即是令倶生果能取與果雖説諸因是與果時然此二因義得兼二尋其理趣住 [show] (18 hits)
倶舍論疏 (No. 1822) 0579a17 - 0579c05: 也　問所縁縁等果至滅時方興作用如何説有由四縁生　答婆沙一百三十六説心･心所法四縁生　此言生者起･未已滅 [show] (6 hits)
倶舍論疏 (No. 1822) 0579c06 - 0580a02: 耐火箭射之燒三國土一時倶盡火箭險利能燒三國　可畏恒逼害者以能貫人髑髏繋其頭頂又以龍縛臂殺象取皮此是可畏 [show] (1 hit)
倶舍論疏 (No. 1822) 0579x03 - 0579x03: Footnote 〔時〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0580c04 - 0580c12: 　論曰至謂出觀時明欲界善心也准正理論欲善生色善者初生未曾得後起通生離欲得｣　　論染謂不善至餘無生理明欲 [show] (1 hit)
倶舍論疏 (No. 1822) 0581a29 - 0581b14: 言倶者是前後無間非同時也不淨觀是勝解作意而與無漏覺支前後倶行是相續義准此故知勝解作意能入聖道入難出易但 [show] (1 hit)
倶舍論疏 (No. 1822) 0581b15 - 0581b27: 依第二乃至第四入見道時聖道無間起何作意｣　　論非起欲界至以極遠故遮第一計若説亦起欲界共相作意此極遠故｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0582a03 - 0582a13: 二靜慮已上起下三識身時諸有未離自地染者彼從自地善･染･無記作意無間三識現前三識無間還生自地三種作意諸有 [show] (1 hit)
倶舍論疏 (No. 1822) 0582a20 - 0582b14: 論由疑續善至爾時名得明得欲善心也疑續善時･及界退還爾時染心正現在前欲界善得已至生相名之爲得欲界善心唯此 [show] (7 hits)
倶舍論疏 (No. 1822) 0582b15 - 0582c25: 前故退　婆沙説欲界退時無記心無間能生染心者一説三無記心一説二無記心無評家也｣　　論若有學心至離欲色染此 [show] (10 hits)
倶舍論疏 (No. 1822) 0583a05 - 0583a13: 由入定三由離染四由退時五由續善　非先所成故總釋得義也 [show] (1 hit)
倶舍論疏 (No. 1822) 0584a18 - 0584b05: 天也　三夜摩天者此云時分受五欲境知時分故　四覩史多天者此云喜足舊云知足受五欲境生喜足故　五樂變化天者謂 [show] (2 hits)
倶舍論疏 (No. 1822) 0584c28 - 0585b05: 處從彼四天處沒生下界時即於前生死處中有現前傳識故知不從別處來也｣ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee