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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2596 2597 2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 2615 2616 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0533a29 - 0533b21: 異説也此師意説造罪之時觀自無恥是無慚相觀他無恥是無愧相無恥是同就自･他別｣　　論若爾此二至云何倶起外人 [show] (1 hit)
倶舍論疏 (No. 1822) 0534a02 - 0534b10: ｣　　論若有別體至倶時起故難也麁･細一法上下不同如何倶起此經部宗不許有別體性｣　　論若言體類至別相云何 [show] (4 hits)
倶舍論疏 (No. 1822) 0534b25 - 0535a03: 相等行相於所縁起必倶時相從總名行相猶如諸漏同時諸法體非是漏以同對治總得漏名此亦如是　又解或依無間亦説有 [show] (3 hits)
倶舍論疏 (No. 1822) 0535a05 - 0535b18: 及相應法各有二依一同時依止根二無間滅意根隨應皆是所依平等此文欲攝二種所依故不別言同一所依諸論中説心･心 [show] (7 hits)
倶舍論疏 (No. 1822) 0535c22 - 0536b28: 獲屬己名之爲得此謂生時決定屬己故名之爲得未在身故不名成就成就謂得現在於身　捨･及不成亦准於得若望同類即 [show] (10 hits)
倶舍論疏 (No. 1822) 0536x15 - 0536x15: Footnote 彼皆無有＝故時現無＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0537a11 - 0537b11: 性經部答也此是將生果時前色･心上力用起也｣　　論何名相續有部徴也｣　　論謂因果性三世諸行經部答也｣　　 [show] (2 hits)
倶舍論疏 (No. 1822) 0537c12 - 0538b24: 得如道類忍等即此刹那時捨故五具有法前･法倶･法後三得如所餘善･不善等有逆得追成行三世故六有非法前･法後 [show] (4 hits)
倶舍論疏 (No. 1822) 0538x21 - 0538x21: Footnote 復＝時＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0539a06 - 0540b14: 倶非得有情之法住現在時必成就故若現在法法前爲過去法後爲未來若過去法前唯過去法後通三世若未來法後唯未來法 [show] (6 hits)
倶舍論疏 (No. 1822) 0540b20 - 0540b24: 論如是非得何時當捨自此已下第四明捨時此即問也｣　　論此法非得至類此應思答捨時也捨有二種一有雖不易地得此 [show] (4 hits)
倶舍論疏 (No. 1822) 0540b25 - 0540c25: 二不同得有大得小得同時相得非得不爾以於現在無非得故故知非得不如其得有小非得就其別義亦有大小非得不同謂翻 [show] (2 hits)
倶舍論疏 (No. 1822) 0540x03 - 0540x03: Footnote 時＝有＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0541b17 - 0542a13: 異生因名異生性入離生時於衆同分亦捨亦得於異生性捨而不得｣　　論又非世間至無別用故第二難也｣　　論世雖不 [show] (1 hit)
倶舍論疏 (No. 1822) 0541x01 - 0541x01: Footnote 藏寫本, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本, 《倶舍･･･五》七字＝《論本第五》四字＜ [show] (1 hit)
倶舍論疏 (No. 1822) 0542a14 - 0542c26: 心所法令暫不起明滅世時　如堰江河擧喩顯也　此法一向是異熟果明五類也｣　　論誰之異熟謂無想定辨其因也婆沙 [show] (10 hits)
倶舍論疏 (No. 1822) 0542c27 - 0543b05: 此重入無想定等感彼報時或入報出果或入果出報｣　　論又許此定至必不修行第七明修人異也先起見取執無想處以爲 [show] (1 hit)
倶舍論疏 (No. 1822) 0543b07 - 0543b09: 論故初得時至無未來修便釋成就世通局也婆沙一百五十一云入出無想定心倶是･第四靜慮有漏善心廣如彼述 [show] (1 hit)
倶舍論疏 (No. 1822) 0543b13 - 0544b01: 一百五十三云問入滅定時滅何等心･心所法爲過去爲未來爲現在若過去者過去已滅復何所滅若未來者未來未生云何所 [show] (3 hits)
倶舍論疏 (No. 1822) 0544b28 - 0545a05: 起故生欲･色界起此定時其心雖斷而命依色轉生無色界色雖斷而命依心轉若生彼起此定者色･心倶無命根無依故亦應 [show] (2 hits)
倶舍論疏 (No. 1822) 0545b05 - 0545b19: 心若定有色亦應然色有時無心亦應爾故有命者即名有情然命必依色･心隨一引契經説識不離身於定無心亦無違害以即 [show] (2 hits)
倶舍論疏 (No. 1822) 0545c06 - 0545c25: 後位･及現皆無有性恒時不可得故而言是有是有爲攝但有虚言都無有義若言假定亦有所依謂所依身由定心引令如是起 [show] (1 hit)
倶舍論疏 (No. 1822) 0546a04 - 0546b18: 經部難也經部宗六處住時勢分名壽大乘本識上假立有部別有實物故經部言何縁不許唯業能持煗･識而須壽耶｣　　論 [show] (18 hits)
倶舍論疏 (No. 1822) 0546b19 - 0546b28: 由行力箭等乃至未墮落時其行猶如鳥銜其果持其箭也｣　　論彼體一故至無墮落時論主破也其箭之上行徳持箭初發･ [show] (4 hits)
倶舍論疏 (No. 1822) 0546b29 - 0546c03: 亦應然即應畢竟無墮落時障風一故｣　　論有別實物至是説爲善論主結歸有部宗也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0546c04 - 0547a20: 伏難也能感二種業倶盡時此死由感壽業盡死豈由福盡令命死耶　解云福盡於死雖無功力以死之時二倶時盡由斯但言倶 [show] (7 hits)
倶舍論疏 (No. 1822) 0546x04 - 0546x04: Footnote 至＋（住時勢分）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0547a21 - 0547b12: 王或捨國習仙或初受位時先習仙道名爲王仙此亦由勝業力倶非害也　佛使謂所使人此由佛力如時縛迦此云活命舊云耆 [show] (4 hits)
倶舍論疏 (No. 1822) 0547c13 - 0548b14: 或復有執色等五蘊出胎時名生相續時名住衰變時名異命終時名滅如經部師爲遮彼計顯彼唯是衆同分相非有爲相有爲相 [show] (14 hits)
倶舍論疏 (No. 1822) 0548c05 - 0549c19: 何問也｣　　論謂法生時至唯生本生此廣答也｣　　論謂如雌鷄至其力亦爾此顯喩也正理論云生性既無異功能何有別 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee