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大正蔵検索 - 再検索

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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2595 2596 2597 2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 2615 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0515a13 - 0515c04: 無漏根令此得住由彼長時相續起故後無漏根令得受用現法樂住彼所顯故｣　　論根量由此無減無増總結數決定也｣　 [show] (1 hit)
倶舍論疏 (No. 1822) 0516a20 - 0516b06: 當爾故於知言已知如去時名已去彼亦如是　准此論文未已知道爲下已知道爲上忍爲其下智爲其上前爲其下後爲其上雖 [show] (1 hit)
倶舍論疏 (No. 1822) 0517a02 - 0517a10: 根通有漏也佛未轉法輪時未有聖人此時已説有情根上･中･下故知説有漏信等五根｣　　論又世尊説至品類觀察論主 [show] (2 hits)
倶舍論疏 (No. 1822) 0517a15 - 0517b10: 簡慧解脱　得心自在簡時解脱　若於僧衆若於別人簡餘田　以諸命縁至隨分布施簡餘物　施已發願簡無願　即入第四 [show] (4 hits)
倶舍論疏 (No. 1822) 0517b11 - 0517b28: 皆與本論相違　本論云時彼能感富異熟業則皆轉招壽異熟果　此後三師皆不言轉富業但言壽業有障不定殘果故知非與 [show] (1 hit)
倶舍論疏 (No. 1822) 0517b29 - 0518c26: 業轉招妙果謂彼先引長時麁果今由布施･定･願力故令彼轉招促時妙果第五釋云復有欲令引殘富異熟業如留壽第四釋 [show] (5 hits)
倶舍論疏 (No. 1822) 0519a09 - 0519b16: 力引取未曾諸根大種住時勢分如此命根非是異熟餘是異熟　此言非理所以者何且彼唯説諸根大種住時勢分名爲命根如 [show] (2 hits)
倶舍論疏 (No. 1822) 0519b17 - 0519c26: 　依唯男･女　根唯不時解脱慧･倶解脱者唯倶解脱　得邊際定諸阿羅漢辨位　由彼身中有自在定簡鈍根　無煩惱故 [show] (5 hits)
倶舍論疏 (No. 1822) 0520b20 - 0520c20: 佛世尊或如馬勝即分別時便應已住如是威儀然威儀路無此分別故威儀路無有憂根問何故憂根非工巧處答憂根分別轉工 [show] (3 hits)
倶舍論疏 (No. 1822) 0521b01 - 0521b05: 生初生唯得二異熟根爾時雖有意･捨二根唯染汚故非異熟根異熟意根無法前得漸具根者無眼等四･及女･男也｣　　 [show] (1 hit)
倶舍論疏 (No. 1822) 0521b06 - 0521c11: 故過去未來非有論者爾時三世異熟皆無異熟既無生依何説必應許有生依實法大乘有頼耶即無過經部有過婆沙一百四十 [show] (7 hits)
倶舍論疏 (No. 1822) 0522a19 - 0522b01: 類因能得預流果謂轉根時如阿羅漢就容有説亦無有過｣　　論阿羅漢果至依因性故釋後果也二道相資如初果釋雖樂･ [show] (4 hits)
倶舍論疏 (No. 1822) 0522c05 - 0522c25: 新起故言起也得預流果時無有一根得永離繋縛故言無根永斷言七根起滅者謂信等五及意･捨也無間道滅解脱道起一滅 [show] (1 hit)
倶舍論疏 (No. 1822) 0522x16 - 0522x16: Footnote 智＋（時）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0523b04 - 0523c03: 根定成此三於一切處･時･位等皆定成也一切衆生必有命故及通大地故定有於受五受之中捨遍一切故　言除此三根至 [show] (1 hit)
倶舍論疏 (No. 1822) 0524a29 - 0524b07: 律儀有漸捨命得漸捨命時無作及受事故不同律儀 [show] (1 hit)
倶舍論疏 (No. 1822) 0524b08 - 0524b25: 期生中恒厭生死臨命終時苦受所觸厭心轉増能入見道如隨信行隨法行亦爾 [show] (1 hit)
倶舍論疏 (No. 1822) 0524c25 - 0525a02: 心等法種種不同此法生時亦各別起爲有諸法決定倶生｣　　論有定倶生答也答中有三一即略答二開章門三依章別釋此 [show] (1 hit)
倶舍論疏 (No. 1822) 0524x28 - 0524x28: Footnote 五行缺, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本, （阿毘達磨）＋倶＜甲＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0525a03 - 0525c03: 故立極少名如一刹那名時極少更不可折爲半刹那如是衆微展轉和合定不離者説爲微聚　准此論文微是極微聚是八･九 [show] (4 hits)
倶舍論疏 (No. 1822) 0526a04 - 0526b21: 等應沒若無火界應無煖時又火若無彼應腐敗若無風界應不動搖又風若無應無増長　於煖聚中火界自相現可得故　 [show] (1 hit)
倶舍論疏 (No. 1822) 0526c19 - 0527a11: 所必定倶也無有心王起時不兼心所心所起時不兼心王故言必倶非謂心王而與一切種類心所倶也｣　　論諸行即是至四 [show] (2 hits)
倶舍論疏 (No. 1822) 0527b23 - 0527c03: 説名爲受准此論文領同時觸｣　　論想謂於境取差別相即是取男･女等差別之相正理論云安立執取男･女等境差別相 [show] (1 hit)
倶舍論疏 (No. 1822) 0527c14 - 0528a11: 於縁境明記顯了能爲後時不忘失因非謂但據縁過去境｣　　論作意謂能令心警覺　正理論云引心･心所令於所縁有所 [show] (1 hit)
倶舍論疏 (No. 1822) 0528a17 - 0528b20: 依位即如理作意正現起時能爲身心輕利･安適之因擧作用也心堪任性指其體也｣　　論豈無經亦説有身輕安耶經部問 [show] (1 hit)
倶舍論疏 (No. 1822) 0528b21 - 0528b26: 輕安故經部通也由入定時身輕安性隨順定中心輕安故名爲覺支｣　　論於餘亦見有是説耶有部問也於餘亦有如是相從 [show] (1 hit)
倶舍論疏 (No. 1822) 0530b28 - 0531c04: 類所縁義中種種行相倶時起故一體同時如所縁義差別行相無容有故然由餘法所制伏故見其相續變異而起現見清油･垢 [show] (2 hits)
倶舍論疏 (No. 1822) 0532a10 - 0532b24: 起正見或起邪見心勞倦時數數間起迷四諦理不共無明謂縁四諦不欲･不忍･不了行相准正理論釋頌唯字即不共通二十 [show] (1 hit)
倶舍論疏 (No. 1822) 0532b25 - 0532c09: 作若觸憂根便起惡作爾時惡作理同憂根故説惡作有如是相謂令心慼惡作心品若離憂根誰令心慼名省察誤｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0532c10 - 0532c16: 自力善即共起三睡眠有時亦容與一切心品倶起四尋･伺定與欲界一切心品倶起 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee