大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

成實論 (No. 1646) 0334b29 - 0335a21: 間諸禪定是有漏入法位時諸三昧名無漏所以者何是時名爲如實知見爾二種亦名三昧亦名爲慧攝心故名三昧如實知故 [show] (9 hits)
成實論 (No. 1646) 0335a23 - 0335c19: 性離性滅性又若定慧一具足故名聖正如以定慧得解脱名倶解脱問曰有人言一分修者若因三昧能見光明不見諸色若見 [show] (2 hits)
成實論 (No. 1646) 0336b07 - 0337c22: 心如人見子遭急苦惱爾慈心轉名爲悲或有人於他苦中能生悲心而不能於他増益事中生歡喜心何以知之有人見怨賊苦 [show] (1 hit)
成實論 (No. 1646) 0337c24 - 0338a18: 慧非但繋心行者修習定若生煩惱於中生智除此煩惱欲令三昧爲聖清淨是名初智聖清淨者謂非凡夫所近是智者所讃非 [show] (1 hit)
成實論 (No. 1646) 0338a20 - 0338c16: 不然經中雖説佛入泥洹逆順超越入諸禪定此經與正義相違不可信受雖有此言是義不然所以者何若説行者趣滅盡定但 [show] (3 hits)
成實論 (No. 1646) 0338c18 - 0339a15: 惱無常苦空無我如是觀心生厭離解脱諸漏乃至無所有處亦如是但三空處無色可觀行者見欲界憒亂初禪寂滅然後乃得 [show] (1 hit)
成實論 (No. 1646) 0338x12 - 0338x12:  Footnote  洹+()<三><宮> [show] (1 hit)
成實論 (No. 1646) 0339a17 - 0340a29: 一切事訖當知爲證泥洹諸煩惱滅不説心心數滅問曰若八解脱是滅煩惱法則一切阿羅漢悉皆應得答曰皆得但不能入若 [show] (2 hits)
成實論 (No. 1646) 0339x08 - 0339x08:  Footnote  得=<三><宮> [show] (1 hit)
成實論 (No. 1646) 0340b02 - 0340b16: 者若能以空壞裂諸色爾名爲勝處問曰誰能得此答曰是佛弟子非餘人也問曰是八勝處在何地中答曰在欲色界問曰爲有 [show] (1 hit)
成實論 (No. 1646) 0340b18 - 0341a29: 觀隨定成就心不多散是名觀是觀隨逐行者至禪中間若離覺觀得喜名離生喜是喜初得能利益身故名爲樂是離覺觀喜住 [show] (7 hits)
成實論 (No. 1646) 0341b09 - 0342a20: 無漏如經中説行者聽法能斷五蓋修七覺分又覺名無學智若爲覺行不淨等法皆名覺分汝説亦不應有無漏猗者先生喜已 [show] (3 hits)
成實論 (No. 1646) 0342c06 - 0343a19: 念能成禪定若人定未成要以取想憶念能成所以獨説又得上功徳捨下功徳不須思惟故不説慧問曰不苦不樂受是無明分 [show] (3 hits)
成實論 (No. 1646) 0344a15 - 0344c10: 但縁識行者以識隨縁隨故有無邊疲惓厭離欲還破識故入無所有處作如是念隨有識則苦我若有無邊識必當有無邊苦是 [show] (2 hits)
成實論 (No. 1646) 0344c12 - 0346b13: 心但入無餘泥洹斷相續滅非餘處滅如經中説以色過諸欲以無色過色以滅過諸作念思惟心爲作念思惟要以滅能過得有 [show] (6 hits)
成實論 (No. 1646) 0346c24 - 0347c29: 者何若地水火風大劫盡時更無有餘又轉如輪故知無常又成就戒定慧等無量功徳諸大聖人定光佛等及辟支佛摩訶三摩 [show] (2 hits)
成實論 (No. 1646) 0346x03 - 0346x03:  Footnote  定+()<三><宮> [show] (1 hit)
成實論 (No. 1646) 0348a02 - 0348b08: 杖等是名苦苦若愛別離所有苦生謂妻子等是名壞苦若得空無我心知有爲法皆能侵惱是名行苦隨此苦心名爲苦想問曰 [show] (1 hit)
成實論 (No. 1646) 0348b10 - 0348c13: 作是念無我我所諸法壞則不生苦又行者以無我想故心得清淨所以者何一切煩惱皆從我見生以此事益我故生貪欲此事 [show] (2 hits)
成實論 (No. 1646) 0348c22 - 0349a27: 如淨潔香美飮食不即淨能利益身以齒咀嚼涎唾浸漬状如嘔吐墮生藏中能利益身故知不淨又此飮食不知故樂若人雖得 [show] (1 hit)
成實論 (No. 1646) 0349c03 - 0350a23: 見死屍以爲不淨此身死時更有何異當知本來常是不淨生但以我心覆故謂之爲淨又觸死人者名爲不淨而髮爪等常是死 [show] (2 hits)
成實論 (No. 1646) 0350a25 - 0350c12: 業能妨餘業我亦應有非死業云何當信此命耶又行者見死有大力勢不可以軟言誘誑財物追逐鬪訟得脱如大石山從四方 [show] (1 hit)
成實論 (No. 1646) 0350c14 - 0351a15: 云何斷答曰得不作法爾則斷又邪憶念是貪欲等諸煩惱因斷此念故是法則斷問曰修此斷想得何等利答曰修此想者常不 [show] (1 hit)
成實論 (No. 1646) 0351a17 - 0352a28: 尚自樂善知識如初得道作如是念若人無師則無所怖畏無恭敬心常爲惡法所覆無安隱行我當以誰爲師依誰而住作是念 [show] (4 hits)
成實論 (No. 1646) 0352b01 - 0353a22: 念此覺所以者何本出家已捨親里今依此覺則非所宜又若出家人還念親里則唐捨家屬空無所成以愛親里故生貪著貪著 [show] (3 hits)
成實論 (No. 1646) 0355c16 - 0356c16: 短行者亦爾在麁心中爾則短麁心者所謂躁疾散亂心也息長者行者在細心中則息長所以者何隨心細故息亦隨細如即此 [show] (16 hits)
成實論 (No. 1646) 0356c18 - 0358a05: 邪念故便行邪道行邪道不得利故心則迷沒心不明故不斷三結不斷三 [show] (1 hit)
成實論 (No. 1646) 0358a14 - 0358c27: 生如經中説行者得淨喜捨不淨喜若説無明斷是究竟斷何以知之無明斷故貪等煩惱斷滅無餘經中亦説離貪故心得解脱 [show] (12 hits)
成實論 (No. 1646) 0358c29 - 0360b08: 爲難又現見因果雖不同亦得從因有果如是心法雖念念滅亦有修習又 [show] (11 hits)
成實論 (No. 1646) 0360b10 - 0362c03: 業未成善縁先熟或臨死正見相應善心現前故生善處又十善道中亦説 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.