大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2213 2214 2215 2216 2217 2218 2219 2220 2221 2222 2223 2224 2225 2226 2227 2228 2229 2230 2231 2232 2233 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

攝大乘論釋 (No. 1595) 0204b20 - 0204b23: 論曰先時蛇亂智不縁境起即便謝滅唯藤智在 釋曰未得聞思慧於凡夫位中執有人法此執本無有境得聞思慧後了別依 [show] (2 hits)
攝大乘論釋 (No. 1595) 0204c10 - 0204c12: 如蛇智 釋曰入分別性時塵智不得生如了別藤蛇智不生此言及譬顯入分別性 [show] (2 hits)
攝大乘論釋 (No. 1595) 0204c13 - 0204c16: 智應可伏滅如了別四微藤智不生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0205a04 - 0205a09: 論曰是時意言分別先所聞法熏習種類 釋曰是入眞觀時故言是從初修學乃至入眞觀前意識覺觀思惟憶持昔所聞正教 [show] (5 hits)
攝大乘論釋 (No. 1595) 0205a13 - 0205a21: 唯識想皆不得生復次是時無一塵品類而非菩薩所了別猶得似此塵起意言分別意言分別生縁皆盡既無生縁故此中一切 [show] (2 hits)
攝大乘論釋 (No. 1595) 0205b15 - 0205b21: 論曰是時菩薩平等平等 釋曰是入眞觀菩薩智依十種平等如十地經説又依二種平等謂能縁所縁能縁即無分別智以智 [show] (2 hits)
攝大乘論釋 (No. 1595) 0205b28 - 0205c05: 説何以故以自所證故證離覺觀思惟分別故前説菩薩唯住無分別一切義名中此名有幾種復次以何法爲名 [show] (1 hit)
攝大乘論釋 (No. 1595) 0205c26 - 0206a01:  釋曰如此謂方便次第節捨得等菩薩由如此義得入唯識觀或入唯識方便觀或入唯識眞觀由唯識觀能通達三無性故得 [show] (1 hit)
攝大乘論釋 (No. 1595) 0206a14 - 0206b01: 曰此文即顯三果一得勝時二得勝方便三得勝果初即第一明得勝時果從始發心修行求至此今始得之故名爲初所求之時 [show] (11 hits)
攝大乘論釋 (No. 1595) 0207c06 - 0207c11: 切相因縁及果中若正説常無偏倒 釋曰若菩薩依本智作利他事謂正説三乘三藏及五明等義常無偏倒相違不實不定名 [show] (3 hits)
攝大乘論釋 (No. 1595) 0207c13 - 0207c20: 論曰是正入唯識觀位中有四種三摩提是四種通達分善根依止菩薩云何應見 釋曰此問欲顯入觀有三義一眞境二奢摩 [show] (1 hit)
攝大乘論釋 (No. 1595) 0209a23 - 0209a28: 非小劫故言大此即明長修數數修習即顯無間恭敬無餘三修 [show] (1 hit)
攝大乘論釋 (No. 1595) 0209a29 - 0209b02: 轉依 釋曰先於入見位所得轉依此法是修道攝持故一切所修皆成聖道已過願樂地故 [show] (1 hit)
攝大乘論釋 (No. 1595) 0209b07 - 0209b22: 約修位四修爲問後明長修乃至無餘修以答此問五約修位依止爲問後明轉依以答此問若無此轉依爲依止修位不成聖道 [show] (1 hit)
攝大乘論釋 (No. 1595) 0209c16 - 0209c24: 非世非出世此二智於長數習故得轉依由轉依故菩薩作心云我今必定應得三種佛身爲此義故更修加行 [show] (1 hit)
攝大乘論釋 (No. 1595) 0211b05 - 0211b08: 見所取後又不見能取是觀行人有何所得 [show] (1 hit)
攝大乘論釋 (No. 1595) 0211b26 - 0211c06: 所修唯複無單故生長一而成所生長何法謂福及慧施等三度名福般若名慧精進及定若爲生福則屬福若爲生慧則屬慧所 [show] (1 hit)
攝大乘論釋 (No. 1595) 0211c07 - 0211c14: 糧此二用幾功力凡經幾時得成就道功力無量節無際無言顯長遠譬如説大海無量大劫無際以長遠故資糧亦爾修一一度 [show] (3 hits)
攝大乘論釋 (No. 1595) 0212c05 - 0212c09: 薩已住有根心中後出觀在無分別後智心中如前入觀事皆能憶念知此憶念非實有唯是分別由無分別智及無分別後智菩 [show] (1 hit)
攝大乘論釋 (No. 1595) 0213b08 - 0213b24: 六度除六障已入唯識是菩薩更得清淨信樂意所攝六波羅蜜於六度正教中心決無疑故名爲信如所信法求欲修行故名爲 [show] (1 hit)
攝大乘論釋 (No. 1595) 0214c20 - 0214c24: 論曰長時助善法加行疲怠 釋曰精進行於久遠中修一切善若於衆生無慈悲心愛惜自身不見所修行有勝功徳故於所修 [show] (2 hits)
攝大乘論釋 (No. 1595) 0215b25 - 0215c06: 度相戒三輪者離衆生事分別忍三輪者離自他過失分別精進三輪者離衆生高下事用分別定三輪者離境衆生惑分別般若 [show] (1 hit)
攝大乘論釋 (No. 1595) 0216b20 - 0216b28: 如前六相中釋三種者一時無等二加行無等三果無等一一度皆三阿僧祇劫修行故無等加行無等者有四種五種復有五種 [show] (2 hits)
攝大乘論釋 (No. 1595) 0216c10 - 0216c16: 多財障嫉妬是尊貴障因時能滅悋惜障果時得多財故離貧窮苦因時能滅嫉妬障果得尊貴故離下賤苦何以故若人未破悋 [show] (4 hits)
攝大乘論釋 (No. 1595) 0216c20 - 0216c24: 及惡道故名尸 釋曰因時能破邪戒果能離惡道若人不捨惡業而能持戒無有是處故先破邪戒若人破邪戒持正戒墮四趣 [show] (3 hits)
攝大乘論釋 (No. 1595) 0217a03 - 0217a11: 忿恨心故名羼 釋曰因由觀五義故滅除瞋恚及瞋恚所生忿恨心五義者一觀一切衆生無始以來於我有恩二觀一切衆生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0218a10 - 0218a16: 曰六意者一廣大意二長意三歡喜意四有恩徳意五大志意六善好意廣大意者若菩薩若干阿僧祇劫能得無上菩提 釋曰 [show] (1 hit)
攝大乘論釋 (No. 1595) 0218a17 - 0218a22: 論曰以如此爲一刹那刹那 釋曰或合三阿僧祇劫爲一刹那或合三十三阿僧祇劫爲一刹那故再稱刹那如此從一刹那至 [show] (2 hits)
攝大乘論釋 (No. 1595) 0218a23 - 0218a27: 論曰菩薩於此時中刹那刹那常捨身命 釋曰此時即總擧長時刹那明世間所説刹那於向所説長中如世間所説刹那於一 [show] (4 hits)
攝大乘論釋 (No. 1595) 0218b04 - 0218b10: 薩施意猶不滿足如此多刹那刹那滿三千大千世界熾火菩薩於中行住坐臥爲四威儀離一切生生之具 釋曰此下欲明菩 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.