大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2210 2211 2212 2213 2214 2215 2216 2217 2218 2219 2220 2221 2222 2223 2224 2225 2226 2227 2228 2229 2230 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

攝大乘論釋 (No. 1595) 0163c21 - 0163c25: 論曰熏時一性無有多種 釋曰熏時自有三種一方便時二正作時三作後時復有三種一自作時二教他作時三隨喜作種子 [show] (8 hits)
攝大乘論釋 (No. 1595) 0163c26 - 0164a04: 種子與本識於現生後三時隨一時現前則有不可數種果報相貌於此識顯現是故熏時雖復不異果報熟則有無量差別譬如 [show] (4 hits)
攝大乘論釋 (No. 1595) 0164a17 - 0164a23: 子依阿黎耶識諸法欲生外縁若具依阿梨耶識則更得生諸法生以阿黎耶識爲通因是名分別自性何以故種種諸法體性生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0164a29 - 0164b19: 生續無窮又如樹根未拔至則生未除煩惱根六道報恒起業者譬如米有糠則能生芽業若有流則能感報又如烏沙絺謂芭蕉 [show] (1 hit)
攝大乘論釋 (No. 1595) 0164b29 - 0164c19: 別故知有自性若世間壞十一根壞變爲五大五大壞變成五唯量五唯量壞變成我慢我慢壞變成智智壞變成自性故三有於 [show] (3 hits)
攝大乘論釋 (No. 1595) 0164x03 - 0164x03:  Footnote  片=<明> [show] (1 hit)
攝大乘論釋 (No. 1595) 0165c08 - 0166c03: 故常住法不成種子一切時無差別故是故一名念念滅倶有者倶有則成種子非過去未來及非相離是時種子有即此果生是 [show] (12 hits)
攝大乘論釋 (No. 1595) 0167a08 - 0167a19: 得二名二者本識中因熟六識隨因生起爲受用愛憎等報故此識名生起識亦名受用識由宿因所生起令受用果報故得生起 [show] (1 hit)
攝大乘論釋 (No. 1595) 0167c03 - 0167c06: 次第縁前識能與後識生中間無隔故名次第 [show] (1 hit)
攝大乘論釋 (No. 1595) 0168a28 - 0168b04: 論曰眼識前時已謝現無有體或餘識所間從已滅無法有欲倶生不得成就 釋曰若眼識前已二種謝滅現在無復眼識及欲 [show] (3 hits)
攝大乘論釋 (No. 1595) 0168b14 - 0168b17: 曰復次眼識與欲等或倶時生起熏習不成 釋曰眼識前未入滅心定及未爲餘識所間與欲倶生後入滅心定及爲餘識所間 [show] (2 hits)
攝大乘論釋 (No. 1595) 0168b22 - 0168c03: 無倶生滅義生滅既不同云何得以此識熏於彼識是故諸熏習義皆不得成若汝説此種子住同類識中此亦不然何以故 [show] (1 hit)
攝大乘論釋 (No. 1595) 0168c04 - 0168c07: 與同類不得相熏以無一時共生滅故 釋曰眼識不得熏習眼識何以故一中二眼識不得並生若不並生則無倶滅故熏習義 [show] (2 hits)
攝大乘論釋 (No. 1595) 0168c11 - 0168c18: 大小惑所染初識此識生應無種子 釋曰從上界墮受下界生初受生識必爲惑所染此識及惑從何種子生若言從上界生是 [show] (1 hit)
攝大乘論釋 (No. 1595) 0168c22 - 0169a06: 洹向人正生見諦對治道世間六識與道相違不得倶生故世間諸識皆已滅盡所餘煩惱由依止滅故功能亦滅故對治識與小 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169a07 - 0169a12: 性不得解脱以無流識起餘識必不得生既其相離故名解脱 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169a13 - 0169a16: 論曰復次後時出觀正起世間心 釋曰須陀洹等學人已得道竟後出觀爲當起出世心爲當起世間心若起出世心無出觀義 [show] (2 hits)
攝大乘論釋 (No. 1595) 0169a17 - 0169a18: 久已謝滅 釋曰先入觀諸惑熏習已滅云何無因得生世間心 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169b28 - 0169c03: 釋曰是識即是意識於一中與柯羅邏相應故言託柯羅邏此果報識異前染汚識故言變由宿業功能起風和合赤白令與識同 [show] (1 hit)
攝大乘論釋 (No. 1595) 0169c04 - 0169c17: 同爲異若言是同此識謝柯羅邏即應壞滅若言不同則不應説名意識何以故意識通以三性識爲根此識但以染汚識爲根意 [show] (3 hits)
攝大乘論釋 (No. 1595) 0169c18 - 0169c29: 曰於母胎中二種意識一倶起無此義故 釋曰此言證前無意識義以二意識同性必不倶生無並作意故此意識託柯羅邏與 [show] (2 hits)
攝大乘論釋 (No. 1595) 0170a07 - 0170a08: 論曰長縁境故 釋曰初受生識從始至終縁境無廢意識縁境易脱不定 [show] (1 hit)
攝大乘論釋 (No. 1595) 0170a14 - 0170a15: 論曰是意識成柯羅邏 釋曰由成柯羅邏故變異 [show] (1 hit)
攝大乘論釋 (No. 1595) 0171b12 - 0171b17: 聖人生非想非非想處有依不用處地起無流心爲不用處心明了非想非非想心闇昧故此人在明了地修無流心若得無流心 [show] (1 hit)
攝大乘論釋 (No. 1595) 0171c03 - 0171c09: 應得成 釋曰是人於死中若有善業定應向上若有惡業定應生下若汝不信有本識云何此依止身或下冷觸或上冷觸次第 [show] (1 hit)
攝大乘論釋 (No. 1595) 0172a14 - 0172a19: 無量餘生及別心所隔後不可立爲靜識種子已無有故 釋曰無始生死中先所生色界心用此爲種子此種子既無法攝持生 [show] (1 hit)
攝大乘論釋 (No. 1595) 0172c02 - 0172c05: 如聞而解及正思惟法爾時耳識不得生 釋曰若人已聞他音後生聞思慧中聞思慧是意識爾耳識不得生故聞思慧不得熏 [show] (2 hits)
攝大乘論釋 (No. 1595) 0172c11 - 0172c12: 曰此明將生未知欲知根之思慧 [show] (1 hit)
攝大乘論釋 (No. 1595) 0172c17 - 0172c23: 論曰云何後以前識爲種子後識得生 釋曰不可以初得之思慧爲種子得生後思慧前思慧既久滅間中爲餘心所間不得度 [show] (2 hits)
攝大乘論釋 (No. 1595) 0172c24 - 0173a03: 出世淨心與正見相應無得共生共滅 釋曰正思正修慧從四念處至世第一法是其位此心未證見四諦故名世間心已證見 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.